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Ahearn, L. M. (2001). Language and Agency. In Annual Review of Anthropology (Vols. 30, Issue 1, pp. 109-137). Annual Reviews. https://doi.org/10.1146/annurev.anthro.30.1.109
Lambek, M., & Strathern, A. (Eds.). (1998). Bodies and Persons (1–). Cambridge University Press. https://doi.org/10.1017/cbo9780511802782
BARLOW, K. (2004). Critiquing the "Good Enough" Mother: A Perspective Based on the Murik of Papua New Guinea. In Ethos (Vols. 32, Issues 4, pp. 514-537). Wiley. https://doi.org/10.1525/eth.2004.32.4.514
Barnes, J. A. (1962). 2. African Models in the New Guinea Highlands. Man, 62, 5. https://doi.org/10.2307/2795819
Théry, I., & Bonnemère, P. (Eds.). (2008). Ce que le genre fait aux personnes (1–). Éditions de l’École des hautes études en sciences sociales. https://doi.org/10.4000/books.editionsehess.20357
Blackwood, B. (1939). Folk-Stories of a Stone Age People in New Guinea. Folklore, 50(3), 209-242. https://doi.org/10.1080/0015587x.1939.9718175
Bonnemère, P. (1990). Considérations relatives aux représentations des substances corporelles en Nouvelle-Guinée. L’Homme, 30(114), 101-120. https://doi.org/10.3406/hom.1990.369242
Bonnemère, P. (1996). Le pandanus rouge (1–). Éditions de la Maison des sciences de l’homme. https://doi.org/10.4000/books.editionsmsh.1149
Gregor, T., & Tuzin, D. (2001). Gender in Amazonia and MelanesiaAn Exploration of the Comparative Method (1–). University of California Press. https://doi.org/10.1525/california/9780520228511.001.0001
Théry, I., & Bonnemère, P. (Eds.). (2008). Ce que le genre fait aux personnes (1–). Éditions de l’École des hautes études en sciences sociales. https://doi.org/10.4000/books.editionsehess.20357
Salaün, M., Glowczewski, B., & Dousset, L. (Eds.). (2014). Les sciences humaines et sociales dans le Pacifique Sud (1–). pacific-credo Publications. https://doi.org/10.4000/books.pacific.454
Bonnemère, P. (2014). A relational approach to a Papua New Guinea male ritual cycle. Journal of the Royal Anthropological Institute, 20(4), 728-745. https://doi.org/10.1111/1467-9655.12132
Toren, C., & Pauwels, S. (Eds.). (2015). Living Kinship in the Pacific (1–). Berghahn Books. https://doi.org/10.2307/j.ctt9qctd3
Bonnemère, P. (Ed.). (2004). Women as Unseen Characters (1–). University of Pennsylvania Press. https://doi.org/10.9783/9780812201376
Bonnemère, P., & Lemonnier, P. (1992). Terre et échanges chez les Anga (Papouasie Nouvelle-Guinée). Études rurales, 127(1), 133-158. https://doi.org/10.3406/rural.1992.3384
Broude, G. J. (1988). Rethinking the Couvade: Cross-Cultural Evidence. American Anthropologist, 90(4), 902-911. https://doi.org/10.1525/aa.1988.90.4.02a00080
Broude, G. J. (1989). A Reply to Munroe and Munroe on the Couvade. American Anthropologist, 91(3), 735-738. https://doi.org/10.1525/aa.1989.91.3.02a00160
Brunois, F. (2007). Le jardin du casoar, la forêt des Kasua (1–). Éditions de la Maison des sciences de l’homme. https://doi.org/10.4000/books.editionsmsh.9462
Bulmer, R. (1967). Why is the Cassowary Not a Bird? A Problem of Zoological Taxonomy Among the Karam of the New Guinea Highlands. Man, 2(1), 5. https://doi.org/10.2307/2798651
Burridge, K. O. L. (1958). MARRIAGE IN TANGU. Oceania, 29(1), 44-61. https://doi.org/10.1002/j.1834-4461.1958.tb02936.x
Burridge, K. O. L. (1959). SIBLINGS IN TANGU. Oceania, 30(2), 128-154. https://doi.org/10.1002/j.1834-4461.1959.tb00215.x
Carsten, J. (2003). After Kinship (1–). Cambridge University Press. https://doi.org/10.1017/cbo9780511800382
Chalifoux, J.-J. (2003). Chamanisme et couvade chez les Galibi de la Guyane française. Anthropologie Et Sociétés, 22(2), 99-122. https://doi.org/10.7202/015539ar
Chernela, J. M. (1991). Symbolic Inaction in Rituals of Gender and Procreation among the Garifuna (Black Caribs) of Honduras. Ethos, 19(1), 52-67. https://doi.org/10.1525/eth.1991.19.1.02a00020
Clark, J. (1991). PEARLSHELL SYMBOLISM IN HIGHLANDS PAPUA NEW GUINEA, WITH PARTICULAR REFERENCE TO THE WIRU PEOPLE OF SOUTHERN HIGHLANDS PROVINCE. Oceania, 61(4), 309-339. https://doi.org/10.1002/j.1834-4461.1991.tb01615.x
Clifford, J. (2010). PERSON AND MYTH. In Mankind (Vols. 13, Issues 3, pp. 293-293). Wiley. https://doi.org/10.1111/j.1835-9310.1982.tb01238.x
Conklin, B. A., & Morgan, L. M. (1996). Babies, Bodies, and the Production of Personhood in North America and a Native Amazonian Society. Ethos, 24(4), 657-694. https://doi.org/10.1525/eth.1996.24.4.02a00040
Derlon, B. (2002). L’intestinal et le matriciel. In L’Homme (1–, Issues 162, pp. 157-180). OpenEdition. https://doi.org/10.4000/lhomme.160
Descola, P. (2001). Par-delà la nature et la culture. Le Débat, 114(2), 86. https://doi.org/10.3917/deba.114.0086
Descola, P. (2022). Anthropologie de la nature. In L’annuaire du Collège de France (1–, Issues 119, pp. 603-616). OpenEdition. https://doi.org/10.4000/annuaire-cdf.17380
Descombes, V. (2003). Individuation et individualisation. Revue européenne des sciences sociales, XLI-127, 17-35. https://doi.org/10.4000/ress.502
Détrie, C., Siblot, P., Verine, B., & Steuckardt, A. (Eds.). (2017). Termes et concepts pour l’analyse du discours (1–). Honoré Champion. https://doi.org/10.14375/np.9782745331571
Doja, A. (2005). Rethinking the Couvade. Anthropological Quarterly, 78(4), 917-950. https://doi.org/10.1353/anq.2005.0053
Douglas, M. (1972). Self-Evidence. In Proceedings of the Royal Anthropological Institute of Great Britain and Ireland (1–, Issues 1972, p. 27). JSTOR. https://doi.org/10.2307/3031731
Durkheim, Émile, Mauss, M., & Durkheim, E. (1959). De Quelques Formes Primitives de Classification. In Revista Mexicana de Sociología (Vols. 21, Issues 3, p. 1173). Universidad Nacional Autonoma de Mexico. https://doi.org/10.2307/3538416
Feld, S. (2012). Sound and Sentiment (1–). Duke University Press. https://doi.org/10.2307/j.ctv113180h
Fortes, M. (1966). Totem and Taboo. Proceedings of the Royal Anthropological Institute of Great Britain and Ireland, 1966, 5. https://doi.org/10.2307/3031711
de Garine, I. (2001). Views about food prejudice and stereotypes. Social Science Information, 40(3), 487-507. https://doi.org/10.1177/053901801040003006
Gell, A. (2020). The Art of Anthropology (E. Hirsch, Ed.; 1–). Routledge. https://doi.org/10.4324/9781003136545
Gould, D., & Glowacka, M. (2004). Nagotooh(Gahni): The Bonding between Mother and Child in Shoshoni Tradition. Ethnology, 43(2), 185. https://doi.org/10.2307/3773953
Gross, C. (1990). Anthropology and the End of ’Society’. Anthropology Today, 6(3), 18. https://doi.org/10.2307/3032725
Healey, C. J. (1985). Pigs, Cassowaries, and the Gift of the Flesh: A Symbolic Triad in Maring Cosmology. Ethnology, 24(3), 153. https://doi.org/10.2307/3773607
Gilbert, H. H. (2017). Rituals of Manhood (1–). Routledge. https://doi.org/10.4324/9781351321327
Stigler, J. W., Schweder, R. A., & Herdt, G. (Eds.). (1990). Cultural Psychology (1–). Cambridge University Press. https://doi.org/10.1017/cbo9781139173728
Herdt, G. H. (Ed.). (1984). Ritualized Homosexuality in Melanesia (1–). University of California Press. https://doi.org/10.1525/9780520341388
Holbraad, M. (2008). Relationships in motion. In Systèmes de pensée en Afrique noire (1–, Issues 18, pp. 219-264). OpenEdition. https://doi.org/10.4000/span.817
Iteanu, A. (1983). La ronde des échanges (1–). Éditions de la Maison des sciences de l’homme. https://doi.org/10.4000/books.editionsmsh.5816
Iteanu, A. (1990). The Concept of the Person and the Ritual System: An Orokaiva View. Man, 25(1), 35. https://doi.org/10.2307/2804108
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Leach, J. (2018). James Leach: Creative Land. Place and Procreation on the Rai Coast of Papua New Guinea. In Tidsskriftet Antropologi (1–, Issues 49). Det Kgl. Bibliotek/Royal Danish Library. https://doi.org/10.7146/ta.v0i49.106665
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Mauss, M. (1938). Une Categorie de L’Esprit Humain: La Notion de Personne Celle de "Moi". The Journal of the Royal Anthropological Institute of Great Britain and Ireland, 68, 263. https://doi.org/10.2307/2844128
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Ross, E. B., Arnott, M. L., Basso, E. B., Beckerman, S., Carneiro, R. L., Forbis, R. G., Good, K. R., Jensen, K.-E., Johnson, A., Kaplinski, J., Khare, R. S., Linares, O. F., Martin, P. S., Nietschmann, B., Nurse, G. T., Pollock, N. J., Sahai, I., Taylor, K. C., Turton, D., … Wetterstrom, W. E. (1978). Food Taboos, Diet, and Hunting Strategy: The Adaptation to Animals in Amazon Cultural Ecology [and Comments and Reply]. Current Anthropology, 19(1), 1-36. https://doi.org/10.1086/201999
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Théry, I., & Bonnemère, P. (Eds.). (2008). Ce que le genre fait aux personnes (1–). Éditions de l’École des hautes études en sciences sociales. https://doi.org/10.4000/books.editionsehess.20357
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Ahearn, Laura M. “Language and Agency”. Annual Review of Anthropology. Annual Reviews, October 2001. https://doi.org/10.1146/annurev.anthro.30.1.109.
Lambek, Michael, and Andrew Strathern, eds. Bodies and Persons. []. Cambridge University Press, 1998. https://doi.org/10.1017/cbo9780511802782.
BARLOW, KATHLEEN. “Critiquing the ‘Good Enough’ Mother: A Perspective Based on the Murik of Papua New Guinea”. Ethos. Wiley, December 2004. https://doi.org/10.1525/eth.2004.32.4.514.
Barnes, J. A. “2. African Models in the New Guinea Highlands”. Man 62 (January 1962): 5. https://doi.org/10.2307/2795819.
Théry, Irène, and Pascale Bonnemère, eds. Ce Que Le Genre Fait Aux Personnes. []. Éditions de l’École des hautes études en sciences sociales, 2008. https://doi.org/10.4000/books.editionsehess.20357.
Blackwood, Beatrice. “Folk-Stories of a Stone Age People in New Guinea”. Folklore 50, no. 3 (September 1939): 209-42. https://doi.org/10.1080/0015587x.1939.9718175.
Bonnemère, Pascale. “Considérations relatives aux représentations des substances corporelles en Nouvelle-Guinée”. L’Homme 30, no. 114 (1990): 101-20. https://doi.org/10.3406/hom.1990.369242.
Bonnemère, Pascale. “Le Pandanus Rouge”. []. Éditions de la Maison des sciences de l’homme, 1996. https://doi.org/10.4000/books.editionsmsh.1149.
Gregor, Thomas, and Donald Tuzin. “Gender in Amazonia and MelanesiaAn Exploration of the Comparative Method”. []. University of California Press, November 1, 2001. https://doi.org/10.1525/california/9780520228511.001.0001.
Théry, Irène, and Pascale Bonnemère, eds. Ce Que Le Genre Fait Aux Personnes. []. Éditions de l’École des hautes études en sciences sociales, 2008. https://doi.org/10.4000/books.editionsehess.20357.
Salaün, Marie, Barbara Glowczewski, and Laurent Dousset, eds. Les Sciences Humaines Et Sociales Dans Le Pacifique Sud. []. pacific-credo Publications, 2014. https://doi.org/10.4000/books.pacific.454.
Bonnemère, Pascale. “A Relational Approach to a Papua New Guinea Male Ritual Cycle”. Journal of the Royal Anthropological Institute 20, no. 4 (October 21, 2014): 728-45. https://doi.org/10.1111/1467-9655.12132.
Toren, Christina, and Simonne Pauwels, eds. “Living Kinship in the Pacific”. []. Berghahn Books, April 1, 2015. https://doi.org/10.2307/j.ctt9qctd3.
Bonnemère, Pascale, ed. Women As Unseen Characters. []. University of Pennsylvania Press, 2004. https://doi.org/10.9783/9780812201376.
Bonnemère, Pascale, and Pierre Lemonnier. “Terre et échanges chez les Anga (Papouasie Nouvelle-Guinée)”. Études rurales 127, no. 1 (1992): 133-58. https://doi.org/10.3406/rural.1992.3384.
Broude, Gwen J. “Rethinking the Couvade: Cross-Cultural Evidence”. American Anthropologist 90, no. 4 (December 1988): 902-11. https://doi.org/10.1525/aa.1988.90.4.02a00080.
Broude, Gwen J. “A Reply to Munroe and Munroe on the Couvade”. American Anthropologist 91, no. 3 (September 1989): 735-38. https://doi.org/10.1525/aa.1989.91.3.02a00160.
Brunois, Florence. “Le Jardin Du Casoar, La Forêt Des Kasua”. []. Éditions de la Maison des sciences de l’homme, 2007. https://doi.org/10.4000/books.editionsmsh.9462.
Bulmer, Ralph. “Why Is the Cassowary Not a Bird? A Problem of Zoological Taxonomy Among the Karam of the New Guinea Highlands”. Man 2, no. 1 (March 1967): 5. https://doi.org/10.2307/2798651.
Burridge, K. O. L. “MARRIAGE IN TANGU”. Oceania 29, no. 1 (September 1958): 44-61. https://doi.org/10.1002/j.1834-4461.1958.tb02936.x.
Burridge, Kenelm O. L. “SIBLINGS IN TANGU”. Oceania 30, no. 2 (December 1959): 128-54. https://doi.org/10.1002/j.1834-4461.1959.tb00215.x.
Carsten, Janet. “After Kinship”. []. Cambridge University Press, November 24, 2003. https://doi.org/10.1017/cbo9780511800382.
Chalifoux, Jean-Jacques. “Chamanisme Et Couvade Chez Les Galibi De La Guyane française”. Anthropologie Et Sociétés 22, no. 2 (September 10, 2003): 99-122. https://doi.org/10.7202/015539ar.
Chernela, Janet M. “Symbolic Inaction in Rituals of Gender and Procreation Among the Garifuna (Black Caribs) of Honduras”. Ethos 19, no. 1 (March 1991): 52-67. https://doi.org/10.1525/eth.1991.19.1.02a00020.
Clark, Jeffrey. “PEARLSHELL SYMBOLISM IN HIGHLANDS PAPUA NEW GUINEA, WITH PARTICULAR REFERENCE TO THE WIRU PEOPLE OF SOUTHERN HIGHLANDS PROVINCE”. Oceania 61, no. 4 (June 1991): 309-39. https://doi.org/10.1002/j.1834-4461.1991.tb01615.x.
Clifford, James. “PERSON AND MYTH”. Mankind. Wiley, May 10, 2010. https://doi.org/10.1111/j.1835-9310.1982.tb01238.x.
Conklin, Beth A., and Lynn M. Morgan. “Babies, Bodies, and the Production of Personhood in North America and a Native Amazonian Society”. Ethos 24, no. 4 (December 1996): 657-94. https://doi.org/10.1525/eth.1996.24.4.02a00040.
Derlon, Brigitte. “L’intestinal Et Le Matriciel”. L’Homme. OpenEdition, January 1, 2002. https://doi.org/10.4000/lhomme.160.
Descola, Philippe. “Par-delà la nature et la culture”. Le Débat 114, no. 2 (2001): 86. https://doi.org/10.3917/deba.114.0086.
Descola, Philippe. “Anthropologie De La Nature”. L’annuaire Du Collège De France. OpenEdition, February 28, 2022. https://doi.org/10.4000/annuaire-cdf.17380.
Descombes, Vincent. “Individuation et individualisation”. Revue européenne des sciences sociales, no. XLI-127 (December 1, 2003): 17-35. https://doi.org/10.4000/ress.502.
Détrie, Catherine, Paul Siblot, Bertrand Verine, and Agnès Steuckardt, eds. Termes Et Concepts Pour l’analyse Du Discours. []. Honoré Champion, 2017. https://doi.org/10.14375/np.9782745331571.
Douglas, Mary. “Self-Evidence”. Proceedings of the Royal Anthropological Institute of Great Britain and Ireland. JSTOR, 1972. https://doi.org/10.2307/3031731.
Durkheim, Émile, Marcel Mauss, and Emile Durkheim. “De Quelques Formes Primitives De Classification”. Revista Mexicana De Sociología. Universidad Nacional Autonoma de Mexico, September 1959. https://doi.org/10.2307/3538416.
Feld, Steven. “Sound and Sentiment”. []. Duke University Press, October 2, 2012. https://doi.org/10.2307/j.ctv113180h.
Fortes, Meyer. “Totem and Taboo”. Proceedings of the Royal Anthropological Institute of Great Britain and Ireland, no. 1966 (1966): 5. https://doi.org/10.2307/3031711.
de Garine, Igor. “Views about Food Prejudice and Stereotypes”. Social Science Information 40, no. 3 (September 2001): 487-507. https://doi.org/10.1177/053901801040003006.
Gell, Alfred. The Art of Anthropology. Edited by Eric Hirsch. []. Routledge, 2020. https://doi.org/10.4324/9781003136545.
Gould, Drusilla, and Maria Glowacka. “Nagotooh(Gahni): The Bonding Between Mother and Child in Shoshoni Tradition”. Ethnology 43, no. 2 (April 1, 2004): 185. https://doi.org/10.2307/3773953.
Gross, Claudia. “Anthropology and the End of ’Society’”. Anthropology Today 6, no. 3 (June 1990): 18. https://doi.org/10.2307/3032725.
Healey, Christopher J. “Pigs, Cassowaries, and the Gift of the Flesh: A Symbolic Triad in Maring Cosmology”. Ethnology 24, no. 3 (July 1985): 153. https://doi.org/10.2307/3773607.
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Bonnemère, Pascale. (2017) The Materiality of Relational Transformations: Propositions for Renewed Analyses of Life-Cycle Rituals in Melanesia and Australia. Anthropological Forum, 27. DOI: 10.1080/00664677.2017.1287057
Lambert-Harvey, Mireille. (2020) Bonnemère Pascale, 2018, Acting for Others. Relational Transformations in Papua New Guinea, préface de Marilyn Strathern, traduit du français par Nora Scott. Chicago, HAU Books, 322 p., illustr., tabl., glossaire, bibliogr., index. . Anthropologie et Sociétés, 44. DOI: 10.7202/1078182ar
Bonnemère, Pascale. (2018) Actions, Relations and Transformations: The Cycle of Life According to the Ankave of Papua New Guinea. Oceania, 88. DOI: 10.1002/ocea.5180
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Référence numérique du chapitre
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Bonnemère, P. (2015). Références bibliographiques. In Agir pour un autre (1‑). Presses universitaires de Provence. https://doi.org/10.4000/books.pup.35890
Bonnemère, Pascale. « Références Bibliographiques ». In Agir Pour Un Autre. Aix-en-Provence: Presses universitaires de Provence, 2015. https://doi.org/10.4000/books.pup.35890.
Bonnemère, Pascale. « Références Bibliographiques ». Agir Pour Un Autre, Presses universitaires de Provence, 2015, https://doi.org/10.4000/books.pup.35890.
Référence numérique du livre
Format
Bonnemère, P. (2015). Agir pour un autre (1‑). Presses universitaires de Provence. https://doi.org/10.4000/books.pup.35770
Bonnemère, Pascale. Agir pour un autre. Aix-en-Provence: Presses universitaires de Provence, 2015. https://doi.org/10.4000/books.pup.35770.
Bonnemère, Pascale. Agir pour un autre. Presses universitaires de Provence, 2015, https://doi.org/10.4000/books.pup.35770.