Table des matières
Gunnel Ekroth
Acknowledgements
Chapter I. Terms assumed to be related to hero-cult rituals
- 1. Eschara and escharon
- 1.1. Epigraphical sources
- 1.1.1. Eschara
- 1.1.2. Escharon
- 1.2. Literary sources
- 1.2.1. Eschara in the Archaic to early Hellenistic sources
- 1.2.2. Eschara in the post-300 BC sources
- 1.2.3. Eschara in the explicatory sources
- 1.3. Conclusion
- 2. Bothros
- 2.1. Epigraphical sources
- 2.2. Literary sources
- 2.2.1. Bothros in Archaic to early Hellenistic sources
- 2.2.2. Bothros in the post-300 BC sources
- 2.2.3. Bothros in the explicatory sources
- 2.3. Conclusion
- 3. Enagizein, enagisma, enagismos and enagisterion
- 3.1. Epigraphical sources
- 3.1.1. Enagizein and enagismos
- 3.1.2. Enagisterion
- 3.2. Literary sources
- 3.2.1. Enagizein, enagisma and enagismos in the Archaic to early Hellenistic sources
- 3.2.2. Enagizein, enagisma and enagismos in the post-300 BC sources
- 3.2.2.1. Greek contexts: Heroes
- 3.2.2.2. Greek contexts: The ordinary dead
- 3.2.2.3. Roman and other contexts: “Heroes” and the ordinary dead
- 3.2.2.4. Greek and other contexts: Gods
- 3.2.3. Enagizein, enagisma and enagismos in the explicatory sources
- 3.3. Conclusion
Chapter II. Evidence for sacrifices in hero-cults down to 300 BC
- 1. Epigraphical evidence
- 1.1. Destruction sacrifices
- 1.2. Blood rituals
- 1.3. Theoxenia
- 1.4. Thysia sacrifices followed by dining
- 1.4.1. Direct evidence for dining
- 1.4.2. Circumstantial evidence for dining
- 1.4.3. Unspecified cases
- 1.5. Four Athenian sacrificial calendars: A comparison
- 1.5.1. Heroes versus gods
- 1.5.2. Thorikos
- 1.5.3. Marathon
- 1.5.4. Erchia
- 1.5.5. The genos of the Salaminioi
- 1.5.6. Conclusions
- 1.6. Conclusion: Sacrifices to heroes from the epigraphical evidence
- 2. Literary evidence
- 2.1. Destruction sacrifices
- 2.2. Blood rituals
- 2.3. Theoxenia
- 2.4. Thysia sacrifices followed by dining
- 2.4.1. Direct evidence for dining
- 2.4.2. Circumstantial evidence for dining
- 2.4.3. Unspecified cases
- 2.4.4. The honouring of heroes
- 2.5. The specification of the sacrifice as ὡς ήρφ
- 2.6. Conclusion: Sacrifices to heroes from the literary evidence
Chapter III. The use and meaning of the rituals in a wider perspective
- 1. Destruction sacrifices
- 1.1. The complete or partial destruction of the animal victim in the cult of the gods
- 1.2. The destruction of the animal victims in the cult of the dead
- 1.3. Enagizein sacrifices in hero-cults and the cult of the dead, and the relation to the term holokautos
- 1.4. Destruction sacrifices in hero-cults
- 2. Blood rituals
- 2.1. Blood on the altar and the purpose of the sphageion at a regular thysia
- 2.2. Evidence for food made with blood
- 2.3. Rituals at which the blood was not kept and eaten
- 2.4. The use of blood rituals in the cult of the dead
- 2.5. Blood rituals in hero-cults
- 2.6. The position of the head of the animal victim in blood rituals
- 3. Theoxenia
- 3.1. Offerings of food in the cult of the gods and the cult of the dead
- 3.2. The use and meaning of theoxenia
- 3.3. Theoxenia in hero-cults
- 4. Thysia sacrifices followed by dining
- 4.1. Animalt sacrifice ending with a meal
- 4.2. Sacrifices to heroes at which the victims were eaten
Chapter IV. The ritual pattern
- 1. The sacrificial rituals of Greek hero-cults
- Thysia followed by dining
- 1.2. Theoxenia
- 1.3. Blood rituals
- 1.4. Destruction sacrifices
- 2. The Olympian-chthonian distinction
- 2.1. Ou phora
- 3. Thysia and powerful actions: low-intensity and high-intensity rituals
- 4. Immortality-mortality
- 5. The heterogeneity of heroes
- 6. Conclusion
Indexes