Version classiqueVersion mobile

Mixanthrôpoi

 | 
Emma Aston

Bibliography

Texte intégral

Adshead, K. Politics of the Archaic Peloponnese: The Transition from Archaic to Classical Politics. Aldershot: Avebury, 1986.

Alcock, S.E. and R. Osborne edd., Placing the Gods: Sanctuaries and Sacred Space in Ancient Greece. Oxford: Clarendon, 1994.

Alcock, S.E., J.F. Cherry and J. Elsner edd., Pausanias: Travel and Memory in Roman Greece. Oxford University Press, 2001.

Aldhouse-Green, M. and S. The Quest for the Shaman. London: Thames and Hudson, 2005.

D’Alessio, G.B. ‘Textual Fluctuations and Cosmic Streams: Ocean and Acheloios.’ JHS 124 (2004), 16-37.

Alexandridis, A., M. Wild and L. Winkler-Horaçek edd., Mensch und Tier in der Antike: Grenzziehung und Grenzüberschreitung. Wiesbaden: Ludwig Reichert, 2008.

Alexandridis, A., ‘Wenn Götter lieben, wenn Götter strafen: zur Ikonographie der Zoophilie im griechischen Mythos.’ In Alexandridis, Wild and Winkler-Horaçek edd. (2008), 285-311.

Alroth, B. ed., Opus Mixtum: Essays in Ancient Art and Society. Jonsered: Aström, 1994.

Annus, A. The God Ninurta in the Mythology and Royal Ideology of Ancient Mesopotamia. State Archives of Assyria Studies, vol. XIV. Helsinki: Neo-Assyrian Text Corpus Project, 2002.

Aston, E.M.M. ‘Asclepius and the Legacy of Thessaly.’ CQ 54 (2004), 18-32.

Aston, E.M.M. ‘The Absence of Chiron.’ CQ 56 (2006), 349-62.

Aston, E.M.M., ‘Hybrid Cult Images in Ancient Greece: Animal, Human, God.’ In Alexandridis, Wild and Winkler-Horaçek edd. (2008), 481-502.

Aston, E.M.M., ‘Thetis and Cheiron in Thessaly.’ Kernos 22 (2009), 83-107.

Athanassopoulou, S. ed., The Bull in the Mediterranean World: Myths & Cults. Athens: Hellenic Ministry of Culture, 2003.

Atherton, C. ed., Monsters and Monstrosity in Greek and Roman Culture. Bari: Levante, 1998.

Bachofen, J.J. Der Bär in den Religionen des Altertums. Basel: Schwabe, 1863.

Baur, P.V.C. Centaurs in Ancient Art: The Archaic Period. Berlin: K. Curtius, 1912.

Bérard, C. Anodoi: Essai sur l’imagerie des passages chthoniens. Neuchatel: Paul Attinger, 1974.

Bérard, C. et al. edd., A City of Images: Iconography and Society in Ancient Greece. Trans. D. Lyons. Princeton University Press, 1989.

Bérard, C. and C. Bron, ‘Satyric Revels.’ In Bérard et al. ed. (1989), 131-49.

Bérard, V. De l’origine des cultes arcadiens: essai de méthode en mythologie grecque. Paris: Thorin et Fils, 1894.

Bettinetti, S. La statua di culto nella pratica rituale greca. Bari: Levante, 2001.

Bettinetti, S. and L. Spina, Il mito delle Sirene. Torino: Einaudi, 2007.

Bevan, E. Representations of Animals in Sanctuaries of Artemis and Other Olympian Deities. Oxford: B.A.R., 1986.

Billault, A. L’univers de Philostrate. Latomus vol. 252. Brussels, 2000.

Bingen, J., C. Cambier and G. Nachtergael edd., Le monde grec: pensée, littérature, histoire, documents. Hommages à Claire Préaux. Brussels: Éditions de l’Université de Bruxelles, 1975.

Black, J. and A. Green, Gods, Demons and Symbols of Ancient Mesopotamia. An Illustrated Dictionary. London: British Museum Press, 1992.

Blakely, S. Myth, Ritual and Metallurgy in Ancient Greece and Recent Africa. Cambridge University Press, 2006.

von Blanckenhagen, P.H. ‘Easy Monsters.’ In Farkas, Harper and Harrison edd. (1987), 85-94.

Blundell, S. and M. Williamson edd., The Sacred and the Feminine in Ancient Greece. London: Routledge, 1998.

Boardman, J. ‘Very Like a Whale.’ In Farkas, Harper and Harrison edd. (1987), 73-84.

Boardman, J. The Great God Pan: The Survival of an Image. London: Thames and Hudson, 1997.

Boardman, J. The Archaeology of Nostalgia: How the Greeks Re-created their Mythical Past. London: Thames and Hudson, 2002.

Bober, P.F. ‘Cernunnos: Origin and Transformation of a Celtic Divinity.’ AJA 55 (1951), 13-51.

Boedeker, D. and K.A. Raaflaub edd., Democracy, Empire and the Arts in Classical Athens. Cambridge MA: Harvard University Press, 1998.

Bömer, F. P.Ovidius Naso Metamorphosen: Kommentar. Vol. 5: Books 10-11. Heidelberg: Carl Winter, 1980.

Bonfante, L. ‘Fufluns Pacha: The Etruscan Dionysus.’ In Carpenter and Faraone edd. (1993), 221-35.

Bonnet, C., C. Jourdain-Annequin and V. Pirenne-Delforge edd., Le Bestiaire d’Héraclès. IIIe Rencontre héracléenne. Kernos Suppl. 7. Liège: Centre International d’Étude de la Religion Grecque Antique, 1998.

Boosen, M. Etruskischer Meeresmischwesen. Untersuchungen zur Typologie und Bedeutung. Rome: Bretschneider, 1986.

Borgeaud, Ph. ‘The Death of the Great Pan: The Problem of Interpretation.’ History of Religions 22 (1983), 254-83.

Borgeaud, Ph., Y. Christe and I. Urio edd., L’animal, l’homme, le dieu dans le Proche-Orient ancien. Actes du colloque de Cartigny, Centre d’Étude du Proche-Orient Ancien (CEPOA), Université de Genève, 1981. Leuven: Peeters, 1984.

Borgeaud, Ph. ‘L’animal comme opérateur symbolique.’ In Borgeaud et al. edd. (1984), 13-19.

Borgeaud, Ph. The Cult of Pan in Ancient Greece. Trans. K. Atlass and J. Redfield. University of Chicago Press, 1988.

Borgeaud, Ph. ‘Note sur le Sépias. Mythe et histoire.’ Kernos 8 (1995), 23-9.

Bowie, E.L. ‘Greeks and their Past in the Second Sophistic.’ Past & Present 46 (1970), 3-41.

Bowie, E.L. ‘Inspiration and Aspiration: Date, Genre and Readership.’ In Alcock, Cherry and Elsner edd. (2001), 21-32.

Branham, R.B. Unruly Eloquence: Lucian and the Comedy of Traditions. Cambridge MA: Harvard University Press, 1989.

Bremmer, J. ‘Scapegoat Rituals in Ancient Greece.’ HSCP 87 (1983), 299-320.

Bremmer, J. ed., Interpretations of Greek Mythology. Kent: Croom Helm, 1987.

Brewster, H. River Gods of Greece: Myths and Mountain Waters in the Hellenic World. London: Tauris, 1997.

Brixhe, C. and M. Lejeune, Corpus des inscriptions paléophrygiennes. Paris: Éditions Recherche sur les Civilisations, 1984.

Broder, Ph.-A. ‘La manipulation des images dans les processions en Grèce ancienne.’ In Estienne et al. edd. (2008), 122-35.

Brommer, F. Satyroi. Würzburg: K. Triltsch, 1937.

Brommer, F. ‘Pan im 5. und 4. Jahrhundert v. Chr.’ Marburger Jahrbuch für Kunstwissenschaft 15 (1949-50), 5-42.

Brommer, F. Odysseus: Die Taten und Leiden des Helden in antiker Kunst und Literatur. Darmstadt: Wissenschaftliche Buchgesellschaft, 1983.

Brown, E.L. ‘The Divine Name “Pan”.’ TAPA 107 (1977), 57-61.

Bruit, L. ‘Pausanias à Phigalie. Sacrifices non-sanglants et discours idéologique.’ Mètis 1 (1986), 71-96.

Burkert, W. Structure and History in Greek Mythology and Ritual. Berkeley: University of California Press, 1979.

Burkert, W. Homo Necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth. Trans. P. Bing. Berkeley: University of California Press, 1983.

Burkert, W. The Orientalizing Revolution: Near Eastern Influence on Greek Culture in the Early Archaic Age. Trans. M. E. Pinder. Cambridge MA: Harvard University Press, 1992.

Buschor, E. ‘Kentauren.’ AJA 38 (1934), 128-32.

Buschor, E. Die Musen der Jenseits. Munich: F. Bruckmann, 1944.

Buxton, R. ‘Wolves and Werewolves in Greek Thought.’ In Bremmer ed. (1987), 60-79.

Buxton, R. ‘Imaginary Greek Mountains.’ JHS 112 (1992), 1-15.

Buxton, R. Imaginary Greece: The Contexts of Mythology. Cambridge University Press, 1994.

Buxton, R. ed., Oxford Readings in Greek Religion. Oxford University Press, 2000.

Buxton, R. Forms of Astonishment: Greek Myths of Metamorphosis. Oxford University Press, 2009.

Bynum, C.W. Metamorphosis and Identity. New York: Zone Books, 2005.

Campbell, D.A. Greek Lyric Poetry. A Selection of Early Greek Lyric, Elegiac and Iambic Poetry. London: Duckworth (Bristol Classical Press), 1967.

Carpenter, T.H. Dionysian Imagery in Archaic Greek Art: Its Development in Black-figure Vase Painting. Oxford: Clarendon Press, 1986.

Carpenter, T.H. and C.A. Faraone edd., Masks of Dionysus. Ithaca NY: Cornell University Press, 1993.

Carter, J.B. ‘The Masks of Ortheia.’ AJA 91 (1987), 355-83.

Caspari, M.O.B. ‘A Survey of Greek Federal Coinage.’ JHS 37 (1917), 168-83.

Cassin, B., J.-L. Labarrière and G.R. Dherbey edd., L’Animal dans l’Antiquité. Paris: Vrin, 1997.

Castriota, D. Myth, Ethos and Actuality: Official Art in Fifth-Century Athens. Madison: University of Wisconsin Press, 1992.

Childs, W.A.P. ‘The Human Animal: The Near East and Greece.’ In Padgett ed. (2003), 49-70.

Chrysostomou, P. Θεσσαλικὴ θεὰ Ἐννοδία φεραία θεά. Athens, Dêmosieumata tou Archaiologikou Deltiou, 1998.

Classen, C.J. ‘The Libyan God Ammon in Greece Before 331 BC.’ Historia 8 (1959), 349-55.

Clay, J.S. ‘The Generation of Monsters in Hesiod.’ CP 88 (1993), 105-16.

Chourmouziades, G. Magnesia, a Story of a Civilisation. Athens: M. and R. Kapon, 1982.

Cole, S.G. ‘Domesticating Artemis.’ In Blundell and Williamson edd. (1998), 27-43.

Colvin, S. ‘On Representations of Centaurs in Greek Vase-Painting.’ JHS 1 (1880), 107-67.

Comparetti, D. ‘Inscritti dell’ antro delle ninfe presso Farsalos (Tessaglia).’ ASAA 4-5 (1921-2), 147-60.

Cook, A.B. ‘Animal Worship in the Mycenaean Age.’ JHS 14 (1894), 81-169.

Cook, A.B. Zeus: a Study in Ancient Religion. Three vols. Cambridge University Press, 1914-40.

Cooper, F.A. The Temple of Apollo Bassitas. Four vols. Princeton: American School of Classical Studies at Athens, 1992-1996.

Cosmopoulos, M.B. ed., Greek Mysteries: The Archaeology and Ritual of Ancient Greek Secret Cults. London: Routledge, 2003.

Crooke, W. ‘King Midas and his Ass’s Ears.’ Folklore 22 (1911), 183-202.

Dalley, S. Myths from Mesopotamia: Creation, the Flood, Gilgamesh and Others. Translated with an Introduction and Notes. Oxford University Press, 1989.

Daraki, M. Dionysus. Paris: Arthaud, 1985.

Davidson, J. ‘Time and Greek Religion.’ In Ogden ed. (2007), 204-18.

Davies, M. ‘A Convention of Metamorphosis in Greek Art.’ JHS 106 (1986), 182-183.

Deacy, S. and K.F. Pierce edd., Rape in Antiquity. London: Duckworth and Classical Press of Wales, 1997.

Decourt, J.-C., Inscriptions de Thessalie I: les cités de la vallée de l’Énipeus. Athens: École Française d’Athènes, 1995.

Degani, E. ‘Problems in Greek Gastronomic Poetry: On Matro’s Attikon Deipnon.’ In Wilkins, Harvey and Dobson edd. (1995), 413-28.

Delcourt, M. Stérilités mystérieuses et naissances maléfiques dans l’antiquité classique. Liège: Faculté de Philosophie et Lettres, 1938.

Delcourt, M. Hephaistos ou la légende du magicien. Paris: Belles Lettres, 1957.

Detienne, M. and A.B. Werth, ‘Athena and the Mastery of the Horse.’ History of Religions 11 (1971), 161-84.

Detienne, M. and J.-P. Vernant, Cunning Intelligence in Greek Culture and Society. Trans. J. Lloyd. Hassocks: Harvester Press, 1978. (Orig. French Publ. 1974.)

Detienne, M. and J.-P. Vernant, Dionysos Slain. Trans. M. and L. Muellner. Baltimore: Johns Hopkins University Press, 1979. (Orig. French publ. 1977.)

Detienne, M. and J.-P. Vernant, The Cuisine of Sacrifice Among the Greeks. Trans. P. Wissing. Chicago University Press, 1989. (Orig. French publ. 1979.)

Deyts, S. Images des dieux de la Gaule. Paris: Errance, 1992.

Dickins, G. and K. Kourouniotis, ‘Damophon of Messene II.’ ABSA 13 (1906-7), 357-404 and pll. XII-XIV.

Dickins, G. ‘Damophon of Messene III.’ ABSA 17 (1910-11), 80-87.

Dickins, G. Hellenistic Sculpture. Oxford: Clarendon, 1920.

Diels, H. ‘Über Epimenides von Kreta.’ Berlin: Sitzungsberichte der Königlich preussischen Akademie der Wissenschaften (1891), 387-403.

Dietrich, B.C. ‘Demeter, Erinys, Artemis.’ Hermes 90 (1962), 129-48.

Dillon, M. Girls and Women in Classical Greek Religion. London: Routledge, 2002.

Dodds, E.R. The Greeks and the Irrational. Berkeley: University of California Press, 1951.

Donohue, A.A. Xoana and the Origins of Greek Sculpture. Atlanta GA: Scholars Press, 1988.

Dörig, J. Onatas of Aegina. Leiden: Brill, 1977.

Dowden, K. ‘Man and Beast in the Religious Imagination of the Roman Empire.’ In Atherton ed. (1998), 113-35.

Dugas, Ch., J. Berchmans and M. Clemmensen, Le sanctuaire d’Aléa Athéna à Tégée au ive siècle. Paris: P. Geuthner, 1924.

Dunand, F. and C. Zivie-Coche, Gods and Men in Egypt: 3000 BCE to 395 CE. Trans. D. Lorton. Ithaca NY: Cornell University Press, 2004.

Ekroth, G. The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Periods. Kernos Suppl. 12. Liège: Centre International d’Étude de la Religion Grecque Antique, 2002.

Elsner, J. ed., Art and Text in Roman Culture. Cambridge University Press, 1996.

Elsner, J. ‘Structuring “Greece”: Pausanias’ Periegesis as a Literary Construct.’ In Alcock, Cherry and Elsner edd. (2001), 3-20.

Estienne, S., D. Jaillard, N. Lubtchansky and C. Pouzadoux edd., Image et religion dans l’antiquité gréco-romaine. Actes du colloque de Rome, 11-13 décembre 2003, organisé par l’École Française d’Athènes, L’ArScAn (UMR 7041: CNRS, Paris I, Paris X), l’équipe ESPRI et l’ACI jeunes chercheurs ICAR, Naples, Centre Jean Bérard/École Française d’Athènes, 2008. (Collection du Centre Jean Bérard, 28.)

Fabre, G. La montagne dans l’antiquité. Univ. de Pau et des Pays de l’Adour, 1992.

Faraone, C. Talismans and Trojan Horses: Guardian Statues in Ancient Greek Myth and Ritual. Oxford University Press, 1992.

Farkas, A.E., P.O. Harper and E.B. Harrison edd., Monsters and Demons in the Ancient and Medieval Worlds: Papers Presented in Honor of Edith Porada. Mainz am Rhein: P. von Zabern, 1987.

Farnell, L.R. The Cults of the Greek States. Five vols. Oxford: Clarendon, 1896-1909.

Fontenrose, J. Python: A Study of Delphic Myth and its Origins. Berkeley: University of California Press, 1959.

Forbes Irving, P.M.C. Metamorphosis in Greek Myths. Oxford: Clarendon, 1990.

Fougères, G. Mantinée et l’Arcadie orientale. Paris: A. Fontemoing, 1898.

Fourgous, D. ‘L’hybride et le mixte.’ Mètis 8 (1993), 231-46.

Frankfurter, D. ‘The Perils of Love: Magic and Countermagic in Coptic Egypt.’ Journal of the History of Sexuality 10 (2001), 480-500.

Frazer, J.G. Pausanias’ Description of Greece, vol. 4. London: Macmillan, 1898.

Frazer, J.G. The Golden Bough: A Study in Magic and Religion. Eight vols. London: Macmillan, 1911-1915.

Frontisi-Ducroux, F. Dédale : mythologie de l’artisan en Grèce ancienne. Paris: F. Maspero, 1975.

Frontisi-Ducroux, F. ‘In the Mirror of the Mask.’ In Bérard ed. (1989), 151-65.

Frontisi-Ducroux, F. Du masque au visage : aspects de l’identité en Grèce ancienne. Paris: Flammarion, 1995.

Frontisi-Ducroux, F. L’homme-cerf et la femme araignée. Paris: Gallimard, 2003.

Fusillo, M., A. Hurst and G. Paduano, Licofrone: Alessandra. Milan: Guerini, 1991.

Gaifman, M. Beyond Mimesis in Greek Religious Art: Aniconism in the Archaic and Classical Periods. Unpubl. D.Phil. Diss., University of Princeton, 2006.

Gaifman, M. ‘Aniconism and the Notion of the “Primitive” in Greek Antiquity.’ In Mylonopoulos ed. (2010), 63-86.

Gais, R.M. ‘Some Problems of River-God Iconography.’ AJA 82 (1978), 355-70.

Gantz, T. Early Greek Myth: A Guide to Literary and Artistic Sources. Baltimore: Johns Hopkins University Press, 1993.

Garland, R. The Eye of the Beholder: Deformity and Disability in the Graeco-Roman World. London: Duckworth, 1995.

Garland, R. The Piraeus. London: Duckworth (Classical Press of Wales), 2001.

Giannopoulos, N. Ἄντρον νυμφῶν καὶ Χίρωνος παρα τὴν Φάρσαλον.’ BCH 36 (1912), 668-9.

Garland, R. Φαρσάλου ἄντρον ἐπιγεγραμμένον.’ Arch.Eph. 1919, 48-53.

Gilhus, I.S. Animals, Gods and Humans: Changing Attitudes to Animals in Greek, Roman and Early Christian Ideas. London: Routledge, 2006.

Gilmore, D.D. Evil Beings, Mythical Beasts, and All Manner of Imaginary Terrors. Philadelphia: University of Pennsylvania Press, 2003.

Gladigow, B. ‘Präsenz der Bilder, Präsenz der Götter. Kultbilder und Bilder der Götter in der griechischen Religion.’ Visible Religion 4-5 (1985-86), 114-33.

Gladigow, B. ‘Epiphanie, Statuette, Kultbild. Griechische Gottesvorstellungen im Wechsel von Kontext und Medium.’ Visible Religion 7 (1990), 98-121.

Goldhill, S. and R. Osborne edd., Art and Text in Ancient Greek Culture. Cambridge University Press, 1994.

Gourmelen, L. Kékrops, le roi-serpent: imaginaire athénien, représentations de l’humain et de l’animalité en Grèce ancienne. Paris: Belles Lettres, 2004.

Graf, F. Nordionische Kulte: religionsgeschichtliche und epigraphische Untersuchungen zu den Kulten von Chios, Erythrai, Klazomenai und Phokaia. Rome: Schweizerisches Institut, 1985.

Grégoire, H., R. Goossens and M. Mathieu, Asklèpios, Apollo Smintheus et Rudra: Études sur le dieu à la taupe et le dieu au rat dans la Grèce et dans l’Inde. Brussels: Théonoé, 1950.

Green, M. Animals in Celtic Life and Myth. London: Routledge, 1992.

Griffith, G.T. The Mercenaries of the Hellenistic World. Cambridge University Press, 1935.

Griffiths, J.G. ‘The Orders of Gods in Greece and Egypt (According to Herodotus).’ JHS 75 (1955), 21-3.

Guarducci, M. ‘Paestum. Cippo arcaico col nome di Chirone.’ NSA 73 (1948), 185-92.

Guillaume-Coirier, G. ‘Chiron Phillyride.’ Kernos 8 (1995), 113-22.

Guimier-Sorbets, A.-M., M. Jost and Y. Morizot edd., ‘Rites, cultes et religion: le site de Lycosoura.’ Ktema 33 (2008), 89-209.

Guthrie, W.K.C. The Greeks and their Gods. London: Methuen, 1950.

Guthrie, W.K.C. Orpheus and Greek Religion: A Study of the Orphic Movement. London: Methuen, 1952.

Habicht, C. Pausanias’ Guide to Ancient Greece. Berkeley: University of California Press, 1985.

Hägg, R. and G.C. Nordquist edd., Celebrations of Death and Divinity in the Bronze Age Argolid. Stockholm: Svenska institutet i Athen, 1990.

Hägg, R. ed., The Iconography of Greek Cult in the Archaic and Classical Periods: Proceedings of the First International Seminar on Ancient Greek Cult, Delphi, 16-18 November 1990. Athens & Liège: Centre d’Étude de la Religion Grecque Antique, 1992.

Hägg, R. ed., Ancient Greek Cult Practice from the Epigraphical Evidence. Stockholm: Aström, 1994.

Hall, J.M. Ethnic Identity in Greek Antiquity. Cambridge University Press, 1997.

Halperin, D.M. Before Pastoral: Theocritus and the Ancient Tradition of Bucolic Poetry. New Haven: Yale University Press, 1983.

Hammond, N.G.L. and G.T. Griffith, A History of Macedonia, vol. 2. Oxford: Clarendon, 1979.

Hansen, W., Phlegon of Tralles’ Book of Marvels. University of Exeter Press, 1996.

Harrison, J. Prolegomena to the Study of Greek Religion. 2nd ed. Cambridge University Press: 1908.

Harrison, J. Themis: A Study of the Social Origins of Greek Religion. Cambridge University Press, 1912 (repr. London: Merlin, 1963).

Harrison, E. ‘PAN, PANEION, PANIKON.’ CR 40 (1926), 6-8.

Head, B.V. Historia Numorum: A Manual of Greek Numismatics. Oxford: Clarendon, 1911.

Heath, M. ‘Aristophanes and his Rivals.’ G&R 37 (1990), 143-58.

Hedreen, G.M. ‘The Cult of Achilles in the Euxine.’ Hesperia 60 (1991), 313-30.

Hedreen, G.M. Silens in Attic Black-figure Vase-painting: Myth and Performance. Ann Arbor: University of Michigan Press, 1992.

Hejnic, J. Pausanias the Perieget and the Archaic History of Arcadia. Prague: Nakladatelství Ceskoslovenské Akademie Ved, 1961.

Herbig, R. Pan: der griechische Bocksgott. Frankfurt: Klosterman, 1949.

Hernández, P.N. ‘Back in the Cave of the Cyclops.’ AJP 121 (2000), 345-66.

Higgins, R.A. Minoan and Mycenaean Art. London: Thames and Hudson, 1981.

Hirst, G.M. ‘The Cults of Olbia: I.’ JHS 22 (1902), 245-67.

Hirst, G.M. ‘The Cults of Olbia: II.’ JHS 23 (1903), 24-53.

Hodkinson, S. ‘Animal Husbandry in the Greek Polis.’ In Whittaker ed. (1988), 35-74.

Hommel, H. Der Gott Achilleus. Heidelberg: Carl Winter, 1980.

Hooker, J.T. Mycenaean Greece. London: Routledge and Kegan Paul, 1976.

Hornung, E. Conceptions of God in Ancient Egypt: The One and the Many. Trans. J. Baines. Ithaca NY: Cornell University Press, 1982. (Orig. German publ. 1971.)

Horstmanshoff, H.F.J., H.W. Singor, F.T. van Straten and J.H.M. Strubbe edd., Kykeon: Studies in Honour of H.S. Versnel. Leiden: Brill, 2002.

How, W.W. and J. Wells, A Commentary on Herodotus in Two Volumes, vol. 1: Books I-IV. Oxford University Press, 1912.

Howe, T. Pastoral Politics: Animals, Agriculture and Society in Ancient Greece. Publications of the Association of Ancient Historians 9. Claremont CA: Regina Books, 2008.

Hübinger, U. ‘On Pan’s Iconography and the Cult in the “Sanctuary of Pan” on the Slopes of Mount Lykaion.’ In Hägg ed. (1992), 189-212.

Hübinger, U. ‘Überlegungen zu den Bronzestatuetten aus dem “Pan”-Heiligtum am Südabhang des Lykaion.’ In Palagia and Coulson edd. (1993), 25-31.

Hughes, D.D. Human Sacrifice in Ancient Greece. London: Routledge, 1991.

Hutton, W. Describing Greece: Landscape and Literature in the Periegesis of Pausanias. Cambridge University Press, 2005.

Huys, M. ‘125 Years of Scholarship on Apollodorus the Mythographer: A Bibliographic Survey.’ AC 66 (1997), 319-51.

Huys, M. and D. Colomo, ‘Bibliographical Survey on Apollodorus the Mythographer.’ AC 73 (2004), 219-37.

Imhoof-Blumer, F. Die Münzen Akarnaniens. Vienna: Druck der k.-k. Hof-und Staatsdruckerei, 1878.

Immerwahr, W. Die Kulte und Mythen Arkadiens. Leipzig: B.G. Teubner, 1891.

Isler, H.P. Acheloos: eine Monographie. Bern: Francke, 1970.

Isler-Kerényi, C. Nike: der Typus der laufenden Flügelfrau in archaischer Zeit. Zürich and Stuttgart: Eugen Rentsch, 1969.

Jaccottet, J.-F. Choisir Dionysos. Les associations dionysiaques ou la face cachée du dionysisme. Zurich: Akanthus, 2003.

Jameson, M. ‘Perseus, the Hero of Mykenai.’ In Hägg and Nordquist edd. (1990), 213-22.

Jannoray, J. ‘Nouvelles inscriptions de Lébadée.’ BCH 64-5 (1940-41), 36-59.

Janssens, E. ‘Le Pélion, le Centaure Chiron et la sagesse archaïque.’ In Bingen, Cambier and Nachtergael edd. (1975), 325-37.

Jeanmaire, H. ‘Chiron.’ In Mélanges Henri Grégoire, vol. 1. Brussels: Secrétariat des éditions de l’Institut, 1949, 255-65.

Jenkins, K. Coins of Greek Sicily. London: British Museum Press, 1976.

Jost, M. Sanctuaires et cultes d’Arcadie. Paris: Vrin, 1985.

Jost, M. ‘Image de l’Arcadie au iiie s. av. J.-C.: Lycophron, Alexandra, V. 479-483.’ In Mactoux and Évelyne edd. (1989), 285-93.

Jost, M. a) ‘Sanctuaires ruraux et sanctuaires urbains en Arcadie.’ In Schachter ed. (1992), 205-45.

Jost, M. b) ‘La vie religieuse dans les montagnes d’Arcadie.’ In Fabre ed. (1992), 55-68.

Jost, M. ‘The Distribution of Sanctuaries in Civic Space in Arcadia.’ In Alcock and Osborne edd. (1994), 217-30.

Jost, M. ‘Les schémas de peuplement de l’Arcadie aux époques archaïque et classique.’ In Nielsen and Roy edd. (1999), 192-247.

Jost, M. ‘Mystery Cults in Arcadia.’ In Cosmopoulos ed. (2003), 143-68.

Jost, M. ‘The Religious System in Arcadia.’ In Ogden ed. (2007), 264-80.

Jost, M. ‘La vie religieuse à Lykosoura.’ In Guimier-Sorbets, Jost and Morizot edd. (2008), 94-110.

Karageorghis, V. ‘Notes on Some Cypriote Priests Wearing Bull-Masks.’ HTR 64 (1971), 261-70.

Karageorghis, V. Two Cypriote Sanctuaries of the Cypro-Archaic Period. Rome: Consiglio nazionale delle ricerche, 1977.

Karageorghis, V. The Coroplastic Art of Ancient Cyprus. Vol. VI: The Cypro-Archaic Period: Monsters, Animals and Miscellanea. Nikosia: Leventis, 1996.

Karagiorga, Th. Γοργείη Κεφαλή. Athens: Archaiologike Hetaireia, 1970.

Kavvadias, P. Fouilles de Lycosoura. Athens, 1893.

Kearns, E. The Heroes of Attica. London: Institute of Classical Studies, 1989.

Keller, O. Die Antike Tierwelt. 2 vols. Leipzig: Engelmann, 1909-13.

Kenna, V.E.G. Cretan Seals: With a Catalogue of the Minoan Gems in the Ashmolean Museum. Oxford: Clarendon, 1960.

Kenner, H. Der Fries des Tempels von Bassai-Phigalia. Vienna: Deuticke, 1946.

Kirk, G.S. Myth: Its Meaning and Function in Ancient and Other Cultures. Cambridge University Press, 1971.

Kourouniotis, K. Ἀνασκαφὴ ἱεροῦ Νομίου Πανός.’ Prakt. 1902, 72-5.

Kourouniotis, K. a) ‘Ἀνασκαφὴ Λυκαίου.’ Prakt. 1903, 51-2.

Kourouniotis, K. b) ‘Ἀνασκαφὴ ἐν Κωτίλῳ.’ Arch.Eph. 1903, 153-87.

Kourouniotis, K. Ἀνασκαφαὶ Λυκαίου.’ Arch. Eph. 1904, 153-214.

Kourouniotis, K. τὸ ἐν Λυκοσούρας μέγαρον τῆς Δεσποίνας.’ Arch. Eph. 1912, 142-61.

Krumeich, R., N. Pechstein and B. Seidensticker edd., Das griechische Satyrspiel. Darmstadt: Wissenschaftliche Buchgesellschaft, 1999.

Lada-Richards, I. ‘‘Foul Monster or Good Saviour’? Reflections on Ritual Monsters.’ In Atherton ed. (1998), 41-82.

Lamb, W. ‘Arcadian Bronze Statuettes.’ ABSA 27 (1925-6), 133-48.

Langerlöf, M.R. The Sculptures of the Parthenon: Aesthetics and Interpretation. New Haven: Yale University Press, 2000.

Larson, J. Greek Nymphs: Myth, Cult, Lore. Oxford University Press, 2001.

Larson, J. ‘A Land Full of Gods: Nature Deities in Greek Religion.’ In Ogden ed. (2007), 56-70.

Lattimore, S., The Marine Thiasos in Greek Sculpture. Los Angeles: University of California Institute of Archaeology, 1976.

Lawler, L.B. ‘ΙΧΘΥΕΣ ΧΟΡΕΥΤΑΙ.CP 36 (1941), 142-55.

Lawler, L.B. ‘Pindar and Some Animal Dances.’ CP 41 (1946), 155-9.

Lawler, L.B. ‘“Dancing Herds of Animals.”’ CJ 47 (1952), 317-24.

Leonardos, B. ‘Ἀνασκαφαὶ τοῦ ἐν Λυκοσούρᾳ ἱεροῦ τῆς Δεσποίνης.Prakt. 1896, 93-126.

Lesky, A. Gesammelte Schriften. Aufsätze und Reden zu antike und deutsche Dichtung und Kultur. Ed. W. Kraus. Bern and Munich: Francke Verlag, 1966.

Lévêque, P. ‘Sur quelques cultes d’Arcadie: princesse-ourse, hommes-loups et dieux-chevaux.’ IH 23 (1961), 93-108.

Levi, D. ‘L’antro delle ninfe e di Pan a Farsalo in Tessaglia: Topographia e scavi.’ ASAA 6-7 (1923), 27-42.

Lévi-Strauss, C. The Raw and the Cooked. Trans. J. and D. Weightman. London: Jonathan Cape, 1970. (Orig. French publ. 1964.)

Lévy, E. ‘Sondages à Lykosoura et date de Damophon. BCH 91 (1967), 518-45.

Lindsay, J. Leisure and Pleasure in Roman Egypt. London: Muller, 1965.

Linforth, I.M. The Arts of Orpheus. New York: Arno, 1973.

Lipinski, E. ‘Zeus Ammon and Baal Hammon.’ Studia Phoenicia 4 (1986), 307-32.

Lissarrague, F. ‘Why Satyrs Are Good to Represent.’ In Winkler and Zeitlin edd. (1990), 228-36.

Lissarrague, F. ‘On the Wildness of Satyrs.’ In Carpenter and Faraone edd. (1993), 207-20.

Lissarrague, F. ‘Women, Boxes, Containers: Some Signs and Metaphors.’ In Reeder ed. (1995), 91-101.

Lloyd, G.E.R. Science, Folklore and Ideology: Studies in the Life Sciences of Ancient Greece. Cambridge University Press, 1983.

Lloyd-Jones, H. ed., Females of the Species: Semonides on Women. London: Duckworth, 1975.

Lonsdale, S.H. ‘Attitudes towards Animals in Ancient Greece.’ G&R 26 (1979), 146-59.

Loraux, N. Born of the Earth: Myth and Politics in Athens. Ithaca NY: Cornell University Press, 2000.

Loukas, I. and E. Loukas, ‘The Megaron of Lykosoura and Some Prehistoric Telesteria.’ JPR 1988 II: 25-34.

Loukas, I. ‘Ritual Surprise and Terror in Ancient Greek Posession-Dromena.’ Kernos 2 (1989), 97-104.

Loukas, I. and E. Loukas, ‘The Sacred Laws of Lykosoura.’ In Hägg ed. (1994), 97-99.

Loucas-Durie, É. ‘L’élément orgiastique dans la religion arcadienne.’ Kernos 5 (1992), 87-96.

Lupu, E. Greek Sacred Law: A Collection of New Documents. Leiden: Brill, 2005.

Macardé, J. ‘À propos du groupe cultuel de Lykosoura.’ In Guimier-Sorbets, Jost and Morizot edd. (2008), 111-6.

Mactoux, M.-M. Pénélope: légende et mythe. Paris: Belles Lettres, 1975.

Mactoux, M.-M. and G. Évelyne edd., Mélanges Pierre Lévêque, II : Anthropologie et Société. Paris: Belles Lettres, 1989.

Malkin, I. Myth and Territory in the Spartan Mediterranean. Cambridge University Press, 1994.

Mannhardt, W. Antike Wald- und Feldkulte aus nordeuropäischer Überlieferung. Berlin: Bornträger, 1877.

Marinatos, N. Minoan Religion: Ritual, Image and Symbol. Columbia S.C: University of South Carolina Press, 1993.

Marinatos, N. and R. Hägg edd., Greek Sanctuaries: New Approaches. London and New York: Routledge, 1993.

Mayor, A. The First Fossil-Hunters: Palaeontology in Greek and Roman Times. Princeton University Press, 2000.

Mellink, M.J. ‘Anatolian Libation-Pourers and the Minoan Genius.’ In Farkas, Harper and Harrison edd. (1987), 65-72.

Merivale, P. Pan the Goat-God: His Myth in Modern Times. Cambridge MA: Harvard University Press, 1969.

Merkelbach, J. ‘Gefesselte Götter.’ Antaios 12 (1971), 549-65.

Miller, H.F. ‘The Practical and Economic Background to the Greek Mercenary Explosion.’ G&R 31 (1984), 153-60.

Mitchell, L. and P.J. Rhodes edd., The Development of the Polis in Archaic Greece. London: Routledge, 1997.

Mitropoulou, E. Deities and Heroes in the Form of Snakes. Athens: Pyli Editions, 1977.

Morand, A.-F. Études sur les hymnes orphiques. Leiden: Brill, 2001.

Moraw, S. ‘Die Schöne und das Biest: weibliche Mischwesen in der Spätantike.’ In Alexandridis, Wild and Winkler-Horaçek edd. (2008), 465-479.

Morgan, C. ‘The Archaeology of Sanctuaries in Early Iron Age and Archaic Ethne: A Preliminary View.’ In Mitchell and Rhodes edd. (1997), 168-98.

Mossman, J. Wild Justice: A Study of Euripides’ Hecuba. Oxford: Clarendon, 1995.

Moustaka, A. Kulte und Mythen auf thessalischen Munzen. Würzburg: K. Triltsch, 1983.

Murray, G. Four Stages of Greek Religion. New York: Columbia University Press, 1912.

Mylonas, G.E. Eleusis and the Eleusinian Mysteries. Princeton University Press, 1961.

Mylonas Shear, I. ‘Mycenaean Centaurs at Ugarit.’ JHS 122 (2002), 147-53 and pll. 3-4.

Mylonopoulos, J. Πελοπόννησος οἰκτήριον Ποσειδῶνος. Heiligtümer und Kulte des Poseidon auf der Peloponnes. Kernos Suppl. 13. Liège: Centre International d’Étude de la Religion Grecque Antique, 2003.

Mylonopoulos, J. a) ed., Divine Images and Human Imaginations in Ancient Greece and Rome. Leiden: Brill, 2010.

Mylonopoulos, J. b) ‘Divine images versus cult images. An endless story about theories, methods, and terminologies.’ In Mylonopoulos ed. (2010), 1-19.

Nagy, G. and T.J. Figueira, Theognis of Megara: Poetry and the Polis. Baltimore: Johns Hopkins University Press, 1985.

Napier, A.D. Masks, Transformation and Paradox. University of Chicago Press, 1986.

Naumann, F. Der Ikonographie der Kybele in der phrygischen und der griechischen Kunst. Tübingen: Wasmuth, 1983.

Newmyer, S.T. Animals, Rights and Reason in Plutarch and Modern Ethics. Oxford and New York: Routledge, 2006.

Niels, J. The Parthenon Frieze. Cambridge University Press, 2001.

Nielsen, T.H. and J. Roy edd., Defining Ancient Arkadia. Acts of the Copenhagen Polis Centre, vol. 6. Copenhagen, 1999.

Nielsen, T.H. ‘The Concept of Arkadia – The People, their Land, and their Organisation.’ In Nielsen and Roy edd. (1999), 16-79.

Nilsson, M.P. A History of Greek Religion. Oxford: Clarendon, 1925.

Nilsson, M.P. Geschichte der griechischen Religion. Two vols. Munich: Beck, 1941-50.

Nilsson, M.P. The Minoan-Mycenaean Religion and its Survival in Greek Religion. 2nd ed. New York: Biblo and Tannen, 1971.

Nilsson, M.P. Greek Folk Religion. Philadelphia: University of Pennsylvania Press, 1972. (Orig. publ. as Greek Popular Religion, Columbia University Press, 1940.)

Noegel, S.B. ‘Greek Religion and the Ancient Near East.’ In Ogden ed. (2007), 21-37.

Obbink, D. ‘Dionysus Poured Out.’ In Carpenter and Faraone edd. (1993), 65-86.

Ogden, D. Greek Bastardy in the Classical and Hellenistic Periods. Oxford University Press, 1996.

Ogden, D. The Crooked Kings of Ancient Greece. London: Duckworth, 1997.

Ogden, D. Greek and Roman Necromancy. Princeton University Press, 2001.

Ogden, D. ed., A Companion to Greek Religion. Oxford: Blackwell, 2007.

Osborne, C. ‘Aristotle and the Fantastic Abilities of Animals.’ In Sedley ed. (2000), 253-85.

Osborne, R. ‘Framing the Centaur. Reading 5th-century Architectural Sculpture.’ In Goldhill and Osborne edd. (1994), 52-84.

Osborne, R. Greece in the Making: 1200-479 BC. London: Routledge, 1996.

Osborne, R. Archaic and Classical Greek Art. Oxford University Press, 1998.

Otto, W.F. Dionysus: Myth and Cult. Trans. R.B. Palmer. Bloomington and London: Indiana University Press, 1965.

Padgett, J.M. ed., The Centaur’s Smile: The Human Animal in Early Greek Art. Princeton University Press, 2003.

Padgett, J.M. ‘Horse Men: Centaurs and Satyrs in Early Greek Art.’ In Padgett ed. (2003), 3-46.

Palagia, O. and Coulson, W. edd., Sculpture from Arcadia and Laconia. Oxford: Oxbow Books, 1993.

Palagia, O. and J.J. Pollitt edd., Personal Styles in Greek Sculpture. Cambridge University Press, 1996.

Parisinou, E. The Light of the Gods: The Role of Light in Archaic and Classical Greek Cult. London: Duckworth, 2000.

Parke, H.W. The Oracles of Zeus: Dodona, Olympia, Ammon. Oxford: Blackwell, 1967.

Parker, R. Miasma: Pollution and Purification in Early Greek Religion. Oxford: Clarendon, 1983.

Parker, R. ‘Myths of Early Athens.’ In Bremmer ed. (1987), 187-214.

Parker, R. Athenian Religion: A History. Oxford: Clarendon, 1996.

Parker, R. Polytheism and Society at Athens. Oxford University Press, 2005.

Perdrizet, P. ‘Terres-cuites de Lycosoura, et mythologie arcadienne.’ BCH 23 (1899), 635-8.

Petrovic, I. ‘The life story of a cult statue as an allegory: Kallimachos’ Hermes Perpheraios.’ In Mylonopoulos ed. (2010), 206-224.

Pfeiffer, S. ‘Der ägyptischer “Tierkult” im Spiegel der griechisch-römischen Literatur.’ In Alexandridis, Wild and Winkler-Horaçek edd. (2008), 373-393.

Pfister, F. Die Reisebilder des Herakleides. Vienna: Rohrer, 1951.

Philippson, P. Thessalische Mythologie. Zurich: Rhein-Verlag, 1944.

Picard, Ch. ‘Le culte et la légende du centaure Chiron dans l’occident méditerranéen.’ REA 53 (1951), 5-25.

Piccaluga, G. Lykaon. Un tema mitico. Rome: Ed. dell’Ateneo, 1968.

Pirenne-Delforge, V. L’Aphrodite grecque. Kernos Suppl. 4. Liège: Centre International d’Étude de la Religion Grecque Antique, 1994.

Pirenne-Delforge, V. a) Retour à la source. Pausanias et la religion grecque. Kernos Suppl. 20. Liège: Centre International d’Étude de la Religion Grecque Antique, 2008.

Pirenne-Delforge, V. b) ‘Des marmites pour un méchant petit hermès ! ou comment consacrer une statue.’ In Estienne et al. edd. (2008), 103-110.

Pirenne-Delforge, V. ‘Greek priests and “cult statues”: in how far are they unnecessary?’ In Mylonopoulos ed. (2010), 121-41.

Polinskaya, I. ‘Liminality as Metaphor: Initiation and the Frontiers of Ancient Athens.’ In Dodd and Faraone edd. (2003), 85-106.

Pollard, J.R.T. ‘Muses and Sirens.’ CR 2 (1952), 60-63.

Pollard, J.R.T. Seers, Shrines and Sirens: The Greek Religious Revolution in the Sixth Century BC. London: Allen and Unwin, 1965.

Pollard, J.R.T. Birds in Greek Life and Myth. London: Thames and Hudson, 1977.

Pollitt, J.J. Art in the Hellenistic Age. Cambridge University Press, 1986.

Porada, E. Man and Images in the Ancient Near East. Wakefield RI: Moyer Bell, 1995.

Porter, J.I. ‘Ideals and Ruins: Pausanias, Longinus, and the Second Sophistic.’ In Adcock, Cherry and Elsner edd. (2001), 63-92.

Powell, A. ed., The Greek World. London: Routledge, 1995.

Prent, M. Cretan Sanctuaries and Cults: Continuity and Change from Late Minoan IIIC to the Archaic Period. Leiden: Brill, 2005.

Pretzler, M. ‘Myth and History at Tegea – Local Tradition and Community Identity.’ In Nielsen and Roy edd. (1999), 89-129.

Prieur, J. Les animaux sacrés dans l’antiquité. Art et religion du monde méditerranéen. Rennes: Ouest-France, 1988.

Pritchett, W.K. Pausanias Perigetes. Archaia Hellas 6. 2 vols. Amsterdam: Gieben, 1998.

Quandt, W. Orphei Hymni. Berlin: Wiedmann, 1962.

Queyrel, F. L’autel de Pergame: images et pouvoir en Grèce d’Asie. Paris: Picard, 2005.

Radt, W. Pergamon: Geschichte und Bauten einer antiken Metropole. Darmstadt: Wissenschaftliche Buchgesellschaft, 1999.

Raglan, F.R. Somerset, Fourth Baron. ‘The Cult of Animals.’ Folklore 46 (1935), 331-42.

Reeder, E.D. ed. Pandora: Women in Classical Greece. The Trustees of the Walters Art Gallery, in association with Princeton University Press, 1995.

Renehan, R. ‘The Greek Anthropocentric View of Man.’ HSCP 85 (1981), 239-59.

Renner, T. ‘A Papyrus Dictionary of Metamorphoses.’ HSCP 82 (1978), 277-93.

Rhodes, P.J. A History of the Classical Greek World. Oxford: Blackwell, 2006.

Rice, M. The Power of the Bull. London: Routledge, 1998.

Ricciardelli, G. Inni Orfici. Rome: Fondazione Lorenzo Valla, 2000.

Richardson, B.E. Old Age Among the Ancient Greeks. Baltimore: Johns Hopkins University Press, 1933.

Ridgway, B.S. Hellenistic Sculpture. 3 vols. Madison: University of Wisconsin Press, 1989-2002.

Robson, J.E. ‘Bestiality and Bestial Rape in Greek Myth.’ In Deacy and Pierce edd. (1997), 65-96.

Roller, L.E. ‘The Legend of Midas.’ CA 2 (1983), 299-313.

Roller, L.E. In Search of God the Mother: The Cult of Anatolian Cybele. Berkeley: University of California Press, 1999.

Romm, J. The Edges of the Earth in Ancient Thought. Princeton University Press, 1992.

Rosivach, V.J. ‘Autochthony and the Athenians.’ CQ 37 (1987), 294-306.

Roy, J. ‘The Economies of Arkadia.’ In Nielsen and Roy edd. (1999), 320-81.

Rudhardt, J. Opera inedita: Essai sur la religion grecque & Recherches sur les Hymnes orphiques. Edited by Ph. Borgeaud and V. Pirenne-Delforge. Kernos Suppl. 19. Liège: Centre International d’Étude de la Religion Grecque Antique, 2008.

Rutter, N.K. ed. Historia Numorum: Italy. London: British Museum Press, 2001.

Scarpi, P. ‘Héraclès entre animaux et monstres chez Apollodore.’ In Bonnet, Jourdain-Annequin and Pirenne-Delforge edd. (1998), 231-40.

Schachter, A. Cults of Boiotia. Four vols. London: Institute of Classical Studies, 1981-1986.

Schachter, A. ed., Le sanctuaire grec. Entretiens Hardt 37. Geneva-Vandoeuvres: Fondation Hardt, 1992.

Schaeffer, C.F.A. ‘An Ingot God from Cyprus.’ Antiquity 39 (1965), 56-7.

Scheffer, C. ‘Female Deities, Horses and Death (?) in Archaic Greek Religion.’ In Alroth ed. (1994), 111-33.

Scheer, T. Die Gottheit und ihr Bild. Untersuchungen zur Funktion griechischer Kultbilder in Religion und Politik. Zetemata 105. München: Beck, 2000.

Schefold, K. Gods and Heroes in Late Archaic Greek Art. Trans. A. Griffiths. Cambridge University Press, 1992.

Schlesier, R. ‘Der Fuss des Dionysos: zu PMG 871.’ In Horstmanshoff et al. edd. (2002), 161-91.

Scobie, A. ‘The Origins of ‘Centaurs’.’ Folklore 89 (1978), 142-7.

Seaford, R. Dionysos. London: Routledge, 2006.

Séchan, L. and P. Lévêque, Les grandes divinités de la Grèce. Paris: Boccard, 1966.

Sedley, D. ed., Oxford Studies in Ancient Philosophy 19. Oxford: Clarendon, 2000.

Segal, C. ‘The Two Worlds of Euripides’ Helen.’ TAPA 102 (1971), 553-614.

Segal, C. Euripides and the Poetics of Sorrow: Art, Gender and Commemoration in Alcestis, Hippolytus and Hecuba. Durham NC: Duke University Press.

Sève, M. ‘Le dossier épigraphique du sculpteur Damophon de Messène.’ In Guimier-Sorbets, Jost and Morizot edd. (2008), 117-28.

Shapiro, H.A. ‘The Cult of Heroines: Kekrops’ Daughters.’ In Reeder ed. (1995), 39-48.

Shapiro, H.A. ‘Autochthony and the Visual Arts in Fifth-Century Athens.’ In Boedeker and Raaflaub edd. (1998), 127-51.

Sharrock, A. ‘Representing Metamorphosis.’ In Elsner ed. (1996), 103-30.

Shepard, K. The Fish-Tailed Monster in Greek and Etruscan Art. New York: private printing, 1940.

Shewan, A. a) Review of Thomson (1914). CR 29, no. 1 (1915), 20-21.

Shewan, A. b) ‘The Waterfowl Goddess Penelope and her Son Pan.’ CR 29, no. 2 (1915), 37-40.

Slatkin, L.M. ‘The Wrath of Thetis.’ TAPA 106 (1986), 1-24.

Slatkin, L.M. The Power of Thetis: Allusion and Interpretation in the Iliad. Berkeley: University of California Press, 1991.

Smelik, K.A.D and E.A. Hemelrijk, ‘“Who Knows Not What Monsters Demented Egypt Worship?” Opinions on Egyptian Animal Worship in Antiquity as Part of the Ancient Conception of Egypt.’ ANRW II.17.4 (1984), 1852-2000 and 2337-235.

Smith, C. ‘Four Archaic Vases from Rhodes.’ JHS 5 (1884), 220-40 and pll. XL-XLIII.

Smith, R.R.R. Hellenistic Royal Portraits. Oxford University Press, 1988.

Smith, W. R., Lectures on the Religion of the Semites. First Series: The Fundamental Institutions. London: A. and C. Black, 1894.

Snodgrass, A.M. Narration and Allusion in Archaic Greek Art. London: Leopard’s Press, 1982.

Sophokleous, S. Atlas des représentations chypro-archaïques des divinités. Göteborg: Aström, 1985.

Sorabji, R. Animal Minds and Human Morals: The Origins of the Western Debate. Ithaca NY: Cornell University Press, 1993.

Sorabji, R. ‘Esprits d’animaux.’ In Cassin, Labarrière and Dherbey edd. (1997), 355-73.

Spickermann, W. ‘Lukian von Samosata und die fremden Götter.’ ARG 11 (2009), 229-61.

Spivey, N. ‘Bionic Statues.’ In Powell ed. (1995), 442-59.

Stählin, F. Das hellenische Thessalien: landeskundliche und geschichtliche Beschreibung Thessaliens in der hellenischen und römischen Zeit. Stuttgart: J. Engelhorns, 1924.

Stern, F. van K. ‘Heroes and Monsters in Greek Art.’ AN 7 (1978), 1-23.

Stewart, A.F. Greek Sculpture: An Exploration. New Haven: Yale University Press, 1990.

Taylor, J.H. Death and the Afterlife in Ancient Egypt. London: British Museum Press, 2001.

Thallon, I.C. ‘The Date of Damophon of Messene.’ AJA 10 (1906), 302-29.

Themelis, P. ‘The Cult Scene on the Polos of the Siphnian Caryatid at Delphi.’ In Hägg ed. (1992), 49-72.

Themelis, P. ‘Damophon.’ In Palagia and Pollitt edd. (1996), 154-85.

Thomson, J.A.K. Studies in the Odyssey. Oxford: Clarendon, 1914.

Tsiafakis, D. ‘“ΠΕΛΩΡΑ”: Fabulous Creatures and/or Demons of Death?’ In Padgett ed. (2003), 73-104.

Trundle, M. Greek Mercenaries: From the Late Archaic Period to Alexander. London: Routledge, 2004.

Ustinova, Y. ‘“Either a Daimon, or a Hero, or Perhaps a God:” Mythical Residents of Subterranean Chambers.’ Kernos 15 (2002), 267-88.

Ustinova, Y. Caves and the Ancient Greek Mind: Descending Underground in the Search for Ultimate Truth. Oxford University Press, 2009.

Van der Plas, D. ed. Effigies Dei. Leiden: Brill, 1987.

Vermeule, C. ‘The Ram Cults of Cyprus: Pastoral to Paphian at Morphou.’ RDAC 1974, 151-6.

Vermeule, E. Greece in the Bronze Age. Chicago University Press, 1964.

Vermeule, E. Aspects of Death in Early Greek Art and Poetry. Berkeley: University of California Press, 1979.

Vernant, J.-P. Mortals and Immortals: Collected Essays Edited by Froma I. Zeitlin. Princeton University Press, 1991.

Versnel, H. ‘What Did Ancient Man See When He Saw a God? Some Reflexions on Greco-Roman Epiphany.’ In Van der Plas ed. (1987), 42-55.

Versnel, H. Inconsistencies in Greek and Roman Religion II: Transition and Reversal in Myth and Ritual. Leiden: Brill, 1993.

Versnel, H. ‘Kronos and the Kronia.’ In Versnel ed. (1993), 89-135.

Vian, F. Nonnos de Panopolis: les Dionysiaques, vol. 1. Paris: Belles Lettres, 1976.

Vidal-Naquet, P. The Black Hunter: Forms of Thought and Forms of Society in the Greek World. Trans. A. Szegedy-Maszac. Baltimore: Johns Hopkins University Press, 1986. (Orig. French publ. 1981.)

de Visser, M.W. Die nicht menschengestaltigen Götter der Griechen. Leiden: Brill, 1903.

Vogel, M. Chiron: der Kentaur mit der Kithara. Bonn-Bad Godesberg: Verlag für Systematische Musikwissenschaft, 1978.

Voyatzis, M.E. The Early Sanctuary of Athena Alea at Tegea and Other Archaic Sanctuaries in Arcadia. Göteborg: Aström, 1990.

Voyatzis, M.E. ‘The Role of Temple Building in Consolidating Arkadian Communities.’ In Nielsen and Roy edd. (1999), 130-168.

Wace, A.J.B and J.B. Droop, ‘Excavations at Theotokou, Thessaly.’ ABSA 13 (1906-7), 309-27 and pll. X-XI.

Wace, A.J.B, ‘The Veil of Despoina.’ AJA 38 (1934), 107-11.

Walcot, P. Hesiod and the Near East. Cardiff: University of Wales Press, 1966.

Wasilewska, E. Creation Stories of the Middle East. London: Jessica Kingsley, 2000.

West, M.L. ‘Three Presocratic Cosmogonies,’ CQ 13 (1963), 154-7.

West, M.L. Hesiod: Theogony. Oxford: Clarendon, 1966.

West, M.L. ‘Alcman and Pythagoras.’ CQ 17 (1967), 1-15.

West, M.L. The Orphic Poems. Oxford: Clarendon, 1983.

Westenholz, J.G. Dragons, Monsters and Fabulous Beasts. Jerusalem: Bible Lands Museum, 2004.

Westlake, H.D. Thessaly in the Fourth Century BC. London: Methuen, 1935.

Whitmarsh, T. The Second Sophistic. Greece & Rome New Surveys in the Classics, no. 35. Oxford University Press, 2005.

Whittaker, C.R. ed., Pastoral Economies in Classical Antiquity. Cambridge Philological Society Suppl. vol. 14. Cambridge, 1988.

Wiggermann, F.A.M. Mesopotamian Protective Spirits: The Ritual Texts. Groningen: Styx, 1992.

Wilamowitz-Moellendorf, Count U. von. Euripides, Hippolytos. Berlin, 1891.

Wilamowitz-Moellendorf, Count U. von. Der Glaube der Hellenen. Two vols. Berlin: Wiedmann, 1932.

Wiles, D. ‘The Use of Masks in Modern Performances of Greek Drama.’ In Hall ed. (2004), 245-63.

Wilk, S.R. Medusa: Solving the Mystery of the Gorgon. Oxford University Press, 2000.

Wilkins, J., D. Harvey and M. Dobson edd., Food in Antiquity. University of Exeter Press, 1995.

Winkler, J. ‘Lollianos and the Desperadoes.’ JHS 100 (1980), 155-81.

Winkler, J.J. and F. Zeitlin edd., Nothing to Do with Dionysos? Athenian Drama in its Social Context. Princeton University Press, 1990.

Winkler-Horaçek, L. ‘Fiktionale Grenzräume im frühen Griechenland.’ In Alexandridis, Wild and Winkler-Horaçek edd. (2008), 503-525.

Witt, R.E. Isis in the Graeco-Roman World. London: Thames and Hudson, 1971.

Woodford, S. Images of Myths in Classical Antiquity. Cambridge University Press, 2003.

Woodward, A.M. ‘Athens and the Oracle of Ammon.’ ABSA 57 (1962), 5-13.

Wright, M. Euripides’ Escape-Tragedies: A Study of Helen, Andromeda, and Iphigenia among the Taurians. Oxford University Press, 2005.

© Presses universitaires de Liège, 2011

Conditions d’utilisation : http://www.openedition.org/6540

Rechercher dans OpenEdition Search

Vous allez être redirigé vers OpenEdition Search