Bibliographie
p. 319-346
Texte intégral
Sources primaires
1. Textes de Margaret Cavendish et d’Anne Conway
a. Éditions originales
Cavendish, Margaret, Poems, and Fancies Written by the Right Honourable, the Lady Margaret Newcastle, Londres, J. Martin & J. Allestrye, 1653 [rééd. 1664, 1668].
—, Philosophicall Fancies. Written by the Right Honourable, the Lady Newcastle, Londres, J. Martin & J. Allestrye, 1653.
—, The Philosophical and Physical Opinions, Written by Her Excellency, the Lady Marchionesse of Newcastle, Londres, J. Martin & J. Allestrye, 1655 [rééd. 1663].
—, The World’s Olio Written by the Right Honourable, the Lady Margaret Newcastle, Londres, J. Martin & J. Allestrye, 1655 [rééd. 1671].
—, Natures Pictures Drawn by Fancies Pencil to the Life Being Several Feigned Stories, Comical, Tragical, Tragi-Comical, Poetical, Romancical, Philosophical, Historical, and Moral: Some in Verse, Some in Prose, Some Mixt, and Some by Dialogues, Londres, A. Maxwell, 1656 [rééd. 1671].
—, Playes Written by the Thrice Noble, Illustrious and Excellent Princess, the Lady Marchioness of Newcastle, Londres, J. Martin & J. Allestrye, 1662 [rééd. 1668].
—, Orations of Divers Sorts, Accommodated to Divers Places. Written by the Thrice Noble, Illustrious, and Excellent Princess, the Dutchess of Newcastle, Londres, A. Maxwell, 1662 [rééd. 1663, 1668].
—, CCXI Sociable Letters written by the Thrice Noble, Illustrious, and Excellent Princess, the Lady Marchioness of Newcastle, Londres, William Wilson, 1664.
—, Philosophical Letters, or, Modest Reflections upon some Opinions in Natural Philosophy, maintained By several Famous and Learned Authors of this Age, Expressed by Way of Letters, By the Thrice Noble, Illustrious, and Excellent Princess the Lady Marchioness of Newcastle, Londres, William Wilson, 1664.
—, Observations upon Experimental Philosophy, To which is Added, The Description of a New Blazing World, Londres, A. Maxwell, 1666 [rééd. 1668].
—, The Life of the Thrice Noble, High and Puissant Prince William Cavendishe, Duke, Marquess, and Earl of Newcastle, Londres, A. Maxwell, 1667 [rééd. 1675].
—, The Description of a New World, Called the Blazing-World Written by the Thrice Noble, Illustrious, and Excellent Princesse, the Duchess of Newcastle, Londres, A. Maxwell, 1668.
—, Grounds of Natural Philosophy Divided into Thirteen Parts: With an Appendix Containing Five Parts. Written by the Duchess of Newcastle, Londres, A. Maxwell, 1668.
—, Plays, Never Before Printed. Written by the Thrice Noble, Illustrious, and Excellent Princesse, the Duchess of Newcastle, Londres, A. Maxwell, 1668.
—, De vita et rebus gestis nobilissimi illustrissimique principis, Guilielmi ducis Novo-Castrensis, trad. Walter Charleton, Londres, 1668.
Cavendish, William (éd.), A Collection of Letters and Poems: Written by Several Persons of Honour and Learning, Upon divers Important Subjects, to the Late Duke and Dutchess of Newcastle, Londres, Langly Curtis, 1676 [rééd. 1678].
Conway, Anne, Principia philosophiae antiquissimae et recentissimae de Deo, Christo et creatura, id est de spiritu et materia in genere… Opusculum posthumum e lingua anglicana latinitate donatum, in Opuscula philosophica quibus continentur principia philosophiae antiquissimae et recentissimae ac Philosophia vulgaris refutata, quibus subjuncta sunt CC Problemata de revolutione animarum humanarum, éds Francis van Helmont & Henry More, Amsterdam, 1690.
b. Éditions modernes
Cavendish, Margaret, Poems and Fancies (1653), éd. George Parfitt, Menston, Scolar Press, 1972.
—, Sociable Letters (1664), éd. James Fitzmaurice, Peterborough, Broadview Press, 2004.
—, Observations upon Experimental Philosophy (1666), éd. Eileen O’Neill, Cambridge, Cambridge University Press, 2001.
—, The Blazing World and Other Writings, éd. Kate Lilley, Londres, Penguin Classics, 1992.
—, Le Monde glorieux (1666), éd. et trad. Line Cottegnies, Paris, José Corti, 1999.
—, Memoirs of William Cavendish, Duke of Newcastle and Margaret, His Wife (1667), éd. C. H. Firth, Londres, J. C. Nimmo, 1886.
—, Grounds of Natural Philosophy (1668), éd. Colette V. Michael, West Cornwall, CT, Locust Hill Press, 1996.
—, The Lives of William Cavendishe, Duke of Newcastle, and of his Wife, Margaret Duchess of Newcastle, comprenant The Life of the Thrice Noble, High and Puissant Prince William Cavendishe, Duke, Marquess, and Earl of Newcastle…, éd. Mark Antony Lower, Londres, John Russell Smith, 1872 et A True Relation of the Birth, Breeding and Life of Margaret Cavendish, Duchess of Newcastle, Written by Herself, éd. Sir Egerton Brydges, Kent, Johnson & Warwick, 1814.
—, Letters Written by Charles Lamb’s “Princely Woman, The Thrice Noble Margaret Newcastle” to Her Husband, from the Originals at Welbecke Abbey, éd. Richard W. Goulding, Londres, John Murray, 1909.
—, Political Writings, éd. Susan James, Cambridge, Cambridge University Press, 2003.
Conway, Anne, The Principles of the Most Ancient and Modern Philosophy (1690), éd. Peter Loptson, Delmar & New York, Scolars’ Facsimiles and Reprints, 1982 [rééd. 1998].
—, The Principles of the Most Ancient and Modern Philosophy (1690), éds Taylor Corse & Allison Coudert, Cambridge, Cambridge University Press, 1996.
—, Bonum et (im)mutabilitas : myśl filozoficzna Anne Conway (1631-1679), trad. Joanna Usakiewicz, Białystok, Trans-Humana, 2002.
—, I principi della più antica e moderna filosofia, riguardo Dio, Cristo e la creatura, in Giuliana Mocchi (éd.), Individuo bene fundatum: Controversie religiose moderne e idee per Leibniz, Rome, Carocci, 2003, p. 103-164.
—, La Filosofía de Lady Conway: un proto-Leibniz, éd. et trad. Bernardino Orio de Miguel, Valencia, Universidad Politécnica de Valencia, 2004.
Nicolson, Marjorie (éd.), The Conway Letters, The Correspondence of Anne, Viscountess Conway, Henry More and their Friends 1642-1684 (1930), édition révisée par Sarah Hutton, Oxford & New York, Clarendon Press, 1992.
2. Biographie
Ward, Richard, The Life of the Pious and Learned Dr Henry More, Londres, J. Downing, 1710.
3. Correspondances et journaux
Barclay, Robert, Reliquiae Barclaianae, Londres, Winter & Bailey, 1870.
Descartes, René, Correspondance avec Arnaud et Morus, éd. Geneviève Lewis, Paris, Vrin, 1953.
—, Correspondance avec Élisabeth, et autres textes, éds Jean-Marie & Michelle Beyssade, Paris, Garnier Flammarion, 1989.
Huygens, Constantin, De Briefwisseling van Constantijn Huygens, éd. J. A. Worp, La Haye, Martinus Nijhoff, vols. 5 & 6, 1916-1917.
Leibniz, Gottfried W., Correspondance de Leibniz avec l’Électrice Sophie de Brunswicke-Lunebourg, éd. O. Klopp, Hanovre, 1874.
Osborne, Dorothy, The Letters of Dorothy Osborne to William Temple, éd. George C. Moore Smith, Oxford, Clarendon Press, 1947.
4. Ouvrages d’histoire et de réflexion politique et sociale
Astell, Mary, Mary Astell et le féminisme en Angleterre au XVIIe siècle, éd. et trad. Line Cottegnies, Lyon, ENS Éditions, 2008.
Birch, Thomas, The History of the Royal Society of London for Improving of Natural Knowledge, Londres, 1756-1757.
Brucker, Jakob, Historia critica philosophiae, Leipzig, 4 vols., 1742-1744.
Buck, Sir George, The Third Universitie of England. Or a Treatise of the Foundations of all the Colledges, Auncient Schooles of Priviledge, and of Houses of Learning, and Liberall Arts, within and above the Most Famous Cittie of London, Londres, Thomas Dawson, 1615.
Cavendish, William, An English Prince: Newcastle’s Machiavellian Political Guide to Charles II, éd. Gloria Italiano Anzilotti, Pise, 1988.
Comenius, Jan Amos, La Grande Didactique ou l’art universel de tout enseigner à tous, trad. Marie-Françoise Bosquet-Frigout, Dominique Saget & Bernard Jolibert, Paris, Klincksieck, 2002.
Diderot, Denis & Jean d’Alembert, Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers, Paris, vol. 5, 1755.
Fell, Margaret, Womens Speaking Justified, Proved, and Allowed of by the Scriptures, Londres, 1666.
Foucher de Careil, Louis-Alexandre, Descartes et la princesse palatine, ou de l’influence du cartésianisme sur les femmes au XVIIe siècle, Paris, Auguste Durand, 1862.
Gale, Theophilus, The Court of the Gentiles; Or, a Discourse touching the Original of Human Literature, both Philologie and Philosophie, from the Scriptures and Jewish Church, Oxford, 1671.
[Makin, Bathsua], An Essay to Revive the Antient Education of Gentlewomen, Londres, 1673.
Morhof, Daniel G., Polyhistor, literarius, philosophicus et practicus (1688), Lübeck, Petrus Boeckmann, 1708.
[Overbury, Thomas ?], A Wife. Now the Widow of Sir Thomas Overbury. Being a Most Exquisite and Singular Poeme of the Choyse of a Wife, Londres, 1614.
[Poullain de la Barre, François], De l’Égalité des deux sexes, Discours physique et moral, Où l’on voit l’importance de se défaire des préjugez, Paris, Jean Du Puis, 1676.
Sprat, Thomas, The History of the Royal Society of London for the Improving of Natural Knowledge (1666), éds Jackson Cope & Harold Jones, St Louis, Washington University Press, 1959.
Stanley, Thomas, The History of Philosophy. Containing those on whom the Attribution of Wise was conferred, Londres, 1655, vols. 2, 3 et 4 en 1656, 1660 & 1662.
Steuco, Agostino, De perenni philosophia, Lyon, 1540.
Sturm, Johannes Christoph, De philosophia sectaria et electiva, Altdorf, 1679.
Vivès, Juan Luis, De institutione feminae christianae, Anvers, Michael Hillen, 1523.
—, A Very Frutefull and Pleasant Boke Called The Instruction of a Christen Woman, trad. Richard Hyrde, Londres, 1529.
Vossius, J. G., De philosophia et philosophorum sectis, La Haye, 1653.
5. Traités de philosophie et de théologie
Algarotti, Francesco, Il neutonianismo per le dame, Naples, 1737.
Bacon, Francis, The Works, éds James Spedding, Robert Leslie Ellis & Douglas Denon Heath, Londres, Longmans Green, 1870.
—, The Philosophy of Francis Bacon, éd. et trad. Benjamin Farrington, Liverpool, Liverpool University Press, 1964.
—, The Essayes or Counsels, Civill and Morall, Londres, 1597.
—, The Proficience and Advancement of Learning, Londres, 1605.
—, The New Organon and Related Writings (1620), éd. Fulton H. Anderson, Prentice Hall, Library of Liberal Arts, 1960.
—, The New Atlantis, Londres, 1626.
Becon, Thomas, The New Catechism, Londres, 1564.
Boyle, Robert, The Sceptical Chymist, Or, Chymico-Physical Doubts & Paradoxes, Londres, 1661.
—, Some Considerations Touching the Usefulnesse of Experimental Naturall Philosophy, Oxford, 1663.
—, Experiments and Considerations Touching Colours, Londres, 1664.
—, A Free Inquiry into the Vulgarly Receiv’d Notion of Nature, Londres, 1686.
Charleton, Walter, The Darkness of Atheism Dispelled by the Light of Nature, Londres, 1652.
—, Physiologia Epicuro-Gassendo-Charltoniana: Or, a Fabrick of Science Natural, upon the Hypothesis of Atoms Founded by Epicurus, Repaired by Petrus Gassendus, Augmented by Walter Charleton (1654), éd. Robert H. Kargon, New York & Londres, Johnson Reprint Corporation, 1966.
—, Epicurus’s Morals, Collected partly out of his own Greek text, in Diogenes Laertius, and partly out of the rhapsodies of Marcus Antoninus, Plutarch, Cicero, & Seneca; And faithfully Englished, Londres, 1656.
—, The Immortality of the Human Soul, Demonstrated by the Light of Nature, Londres, 1657.
Cudworth, Ralph, The True Intellectual System of the Universe, Londres, 1678.
Cues, Nicolas de, Trois traités sur la docte ignorance et la coïncidence des opposés, éd. et trad. Francis Bertin, Paris, Cerf, 1991.
—, The Idiot in Four Books. The First and Second of Wisdome. The Third of the Minde. The Fourth of Statick Experiments, Or Experiments of the Ballance, Londres, William Leake, 1650.
Della Porta, Giambattista, Natural Magick, By John Baptista Porta, a Neapolitane: In Twenty Books, Wherein are Set Forth All the Riches and Delights of the Natural Sciences (1558), Londres, 1658.
Descartes, René, Œuvres de Descartes, éds Charles Adam & Paul Tannery, 11 vols., Paris, Vrin-CNRS, 1964-1974.
—, Discours de la méthode (1637), éd. Geneviève Rodis-Lewis, Paris, Flammarion, 1966.
—, Principia philosophiae, Amsterdam, 1644.
—, Les Passions de l’âme, Paris, 1649.
—, A Discourse of a Method for the Well-Guiding of Reason, Londres, Thomas Newcombe, 1649.
—, The Passions of the Soule in three books the first, treating of the passions in generall, and occasionally of the whole nature of man. The second, of the number, and order of the passions, and the explication of the six primitive ones. The third, of particular passions. By R. des Cartes. And translated out of French into English, Londres, J. Martin & J. Ridley, 1650.
—, Règles pour la direction de l’esprit (1701), trad. et notes J. Sirven, Paris, Vrin, 2003.
[Descartes, René], Discours de la méthode pour bien construire sa raison et chercher la vérité dans les sciences. Plus la Dioptrique, les Météores et la Géométrie, qui sont des essais de cette méthode, Leyde, 1637.
[Du Verger, Susan], Humble Reflections Upon some Passages of the right Honorable the Lady Marchionesse of Newcastles Olio. Or An Appeale from her mes-informed, to her owne better informed judgement, Londres, 1657.
Euclide, Les Élements, éd. et trad. Bernard Vitrac, Paris, PUF, 1994.
Fludd, Robert, Utriusque cosmi maioris scilicet et minoris metaphysica, physica atque technica historia, 1617.
Gassendi, Pierre, De vita et moribus Epicuri libri octo, Lyon, 1647.
—, Animadversiones in decimum librum Diogenis Laertii, qui est de vita, moribus placitisque Epicuri, 2 vols., Lyon, 1649.
Gerrard, John, The Herball or General Historie of Plantes. Gathered by John Gerarde of London, Master in Chirurgie, Londres, John Norton, 1597.
Glanvill, Joseph, Lux orientalis, or An Enquiry into the Opinion of the Eastern Sages, Concerning the Præ-existence of Souls. Being a Key to unlock the Grand Mysteries of Providence, in relation to mans sin and misery (1662), éd. Bernhard Fabian, Hildesheim & New York, Georg Olms Verlag, 1978.
—, Scepsis scientifica: Or, Confest Ignorance, the Way to Science (1665), éd. Bernhard Fabian, Hildesheim & New York, Georg Olms Verlag, 1985.
—, Philosophia pia, or, a Discourse of the Religious Temper and Tendencies of the Experimental Philosophy which is Profest by the Royal Society, Londres, James Collins, 1671.
—, Saducismus Triumphatus, or Full and Plain Evidence Concerning Witches and Apparitions (1681), éd. Bernhard Fabian, Hildesheim & New York, Georg Olms Verlag, 1978.
Glisson, Francis, Tractatus de natura substantiae energetica, seu, De vita naturae ejusque tribus primis facultatibus, I. perceptiva, II. appetitiva, III. Motiva, Londres, 1672.
Harvey, William, The Anatomical Exercises of Dr. William Harvey, éd. G. Keynes, Londres, 1928.
Hobbes, Thomas, Leviathan (1651), éd. J. C. A. Gaskin, Oxford, Oxford University Press, 1996.
—, The Elements of Philosophy, The First Section, Concerning Body. Written in Latine by Thomas Hobbes of Malmesbury. And now translated into English, Londres, 1656.
—, De la liberté et de la nécessité, suivi de Réponse à la capture de Léviathan, éd. et trad. Franck Lessay, Paris, Vrin, 1993.
Hooke, Robert, Micrographia: or Some Physiological Descriptions of Minute Bodies Made by Magnifying Glasses with Observations and Enquiries thereupon, Londres, J. Martyn & J. Allestrye, 1665.
Hutchinson, Lucy, Lucy Hutchinson’s Translation of Lucretius: De rerum natura, éd. Hugh de Quehen, The University of Michigan Press, 1996.
Ibn Tufayl, Philosophus autodidactus, sive, Epistola Abi Jaafar ebn Tophail de Hai ebn Yokdhan in qua ostenditur quomodo ex inferiorum contemplatione ad superiorum notitiam ratio humana ascendere possit, trad. Edward Pocock, Oxford, 1671.
—, An Account of the Oriental Philosophy Shewing the Wisdom of Some Renowned Men of the East and particularly the Profound Wisdom of Hai Ebn Yokdan, both in natural and divine Things, Which he attained without all Converse with Men…, Londres, 1674.
Knorr von Rosenroth, Christian (éd.), Kabbala denudata, 2 vols. (1677 & 1684), Hildesheim & New York, Georg Olms, 1974.
Leibniz, Gottfried Wilhelm, Die Philosophischen Schriften von G. W. Leibniz, éd. C. Gerhardt, Berlin, 1875-1890.
—, Nouveaux essais sur l’entendement humain (1765), éd. Jacques Brunschwig, Paris, GF-Flammarion, 1990.
Locke, John, An Essay Concerning Human Understanding (1690), éd. Peter H. Nidditch, Oxford, Clarendon Press, 1987.
Lucrèce, An Essay on the First Book of T. Lucretius Carus De rerum natura. Interpreted and made English verse by J. Evelyn Esq., Londres, 1656.
—, T. Lucretius Carus The Epicurean Philosopher, His Six Books De Natura Rerum, Done into English Verse, With Notes, trad. Thomas Creech, Oxford, 1682.
Mersenne, Marin, La Vérité des sciences, contre les Sceptiques ou Pyrrhoniens, Paris, T. Du Bray, 1625.
More, Henry, Democritus Platonissans, or, An essay upon the infinity of worlds out of Platonick principles, Cambridge, Roger Daniel, 1646.
—, Philosophical Poems, Cambridge, 1647.
—, An Antidote against Atheisme, or, An appeal to the natural faculties of the minde of man, whether there be not a God by Henry More, Londres, Roger Daniel, 1653.
—, Conjectura Cabbalistica or, A Conjectural Essay of interpreting the minde of Moses, according to a threefold cabbala: viz. literal, philosophical, mystical, or, divinely moral, Londres, William Morden, 1653.
—, The Immortality of the Soul, so farre forth as it is demonstrable from the know-ledge of nature and the light of reason, Londres, William Morden, 1659.
—, An Explanation of the Grand Mystery of Godliness, Cambridge, 1660.
—, A Collection of Several Philosophical Writings of Dr Henry More, Londres, 1662.
Petty, William, The Discourse Made before the Royal Society the 26. of November 1674. Concerning the Use of Duplicate Proportion in Sundry Important Particulars, Londres, John Martyn, 1674.
Platon, Théétète, trad. Émile Chambry, Paris, GF-Flammarion, 1967.
—, Timée, trad. Émile Chambry, Paris, GF-Flammarion, 1969.
Power, Henry, Experimental Philosophy in three books containing new experiments microscopical, mercurial, magnetical: with some deductions, and probable hypotheses, raised from them, in avouchment and illustration of the now famous atomical hypo-thesis, Londres, J. Martin & J. Allestrye, 1664.
Ripa, Cesare, Iconologia: Or, Moral Emblems, by Cæsar Ripa. Wherein are Express’d Various Images of Virtues, Vices, Passions, Arts, Humours, Elements and Celestial Bodies. By the Care and at the Charge of P. Tempest (1593), Londres, 1709.
Rivière, Lazare, The Practice of Physick in seventeen several books wherein is plainly set forth the nature, cause, differences, and several sorts of signs: together with the cure of all diseases in the body of man. By Nicholas Culpeper, Abdiah Cole, and William Rowland; being chiefly a translation of the works of that learned and renowned doctor, Lazarus Riverius, Londres, Peter Cole, 1655.
[Rust, George], A Letter of Resolution Concerning Origen, Londres, 1661.
Van Helmont, Francis M., Two Hundred Queries Moderately propounded Concerning the Doctrine of the Revolution of Humane Souls, & Its Conformity to the Truths of Christianity, Londres, Robert Kettlewell, 1684.
Willis, Thomas, The Remaining Medical Works of that Famous and Renowned Physician Dr. Thomas Willis, Londres, T. Dring, C. Harper, J. Leigh & S. Martyn, 1681.
Zabarella, Giacomo, De methodis, Venise, 1578.
6. Poésie et théâtre
Donne, John, The Complete English Poems, éd. A. J. Smith, Londres, Penguin Classics, 1971.
Dryden, John, Sylvæ: Or, The Second Part of Poetical Miscellanies, Londres, 1685.
Ovide, Métamorphoses, éd. G. Lafaye, Paris, Les Belles Lettres, 1957.
Shadwell, Thomas, The Virtuoso, Londres, 1676.
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1. Femmes et sciences / femmes de sciences
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Åkerman, Susanna, Queen Christina of Sweden and her Circle: The Transformation of a Seventeenth-Century Philosophical Libertine, Leyde, New York, Copenhague & Cologne, E. J. Brill, 1991.
Akkerman, Nadine & Marguérite C. M. Corporaal, « Mad Science Beyond Flattery: The Correspondence of Margaret Cavendish and Constantijn Huygens », Early Modern Literary Studies, Special Issue 14, 2.1-21, mai 2004. Disponible sur : http://purl.oclc.org/emls/si-14/akkecorp.html (dernière consultation : 23 avril 2010).
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Fitzmaurice, James, « Front Matter and the Physical Make-up of Natures Pictures », Women’s Writing, 4, 3, 1997, p. 353-367.
Fowler, Ellayne, « Margaret Cavendish and the Ideal Commonwealth », Utopian Studies, 7, 1, 1996, p. 38-48.
Frankel, Lois, « The Value of Harmony », in Steven Nadler (éd.), Causation in Early Modern Philosophy: Cartesianism, Occasionalism and Pre-established Harmony, Pennsylvania State University Press, 1993, p. 197-216.
Gabbey, Alan, « Anne Conway et Henry More : lettres sur Descartes, 1650-1651 », Archives de Philosophie, 40, 1977, p. 379-404.
Gheeraert-Graffeuille, Claire, La Cuisine et le forum. L’émergence des femmes sur la scène publique pendant la Révolution anglaise (1640-1660), Paris, L’Harmattan, 2005.
Giglioni, Guido, « Between Exclusion and Seclusion: The Precarious and Elusive Place of Women in Early Modern Thought », Configurations, 11, 1, 2003, p. 111-122.
Goldstein, Catherine, « Genre des mathématiques, genre des textes au xviie siècle », in Luc Capdevilla et al. (éds), Le Genre face aux mutations : Masculin et féminin, du Moyen Âge à nos jours, Rennes, Presses Universitaires de Rennes, 2003, p. 127-135.
Grant, Douglas, Margaret the First: A Biography of Margaret Cavendish, Duchess of Newcastle, 1623-1673, Londres, Rupert Hart-Davis, 1957.
Harding, Sandra, Whose Science? Whose Knowledge? Thinking from Women’s Lives, Ithaca & Londres, Cornell University Press, 1991.
Harth, Erica, Cartesian Women: Versions and Subversions of Rational Discourse in the Old Regime, Ithaca & Londres, Cornell University Press, 1992.
—, « The Salon Woman Goes Public… or Does She? », in Elizabeth C. Goldsmith & Dena Goodman (éds), Going Public: Women and Publishing in Early Modern France, Ithaca & Londres, Cornell University Press, 1995, p. 179-193.
Henderson, Katherine Usher & Barbara F. Mcmanus, Half Humankind: Contexts and Texts of the Controversy about Women in England 1540-1640, Urbana & Chicago, The University of Illinois Press, 1985.
Hintz, Carrie, « “But One Opinion”: Fear of Dissent in Cavendish’s New Blazing World », Utopian Studies, 7, 1, 1996, p. 25-37.
Hobby, Elaine, Virtue of Necessity. English Women’s Writing 1649-1688, Londres, Virago, 1988.
Hull, Suzanne W., Chaste, Silent and Obedient. English Books for Women 1475-1640, San Marino, The Huntington Library, 1982.
Hunter, Lynette, « Sisters of the Royal Society: The Circle of Katherine Jones, Lady Ranelagh », in Lynette Hunter & Sarah Hutton (éds), Women, Science and Medicine 1500-1700, Stroud, Sutton Publishing, 1997, p. 178-197.
Hunter, Lynette & Sarah Hutton (éds), Women, Science and Medicine 1500-1700, Stroud, Sutton Publishing, 1997.
Hutton, Sarah, « Anne Conway critique de Henry More : l’esprit et la matière », Archives de Philosophie, 58, 1995, p. 371-384.
—, « Henry More and Anne Conway on Preexistence and Universal Salvation », in Marialuisa Baldi (éd.), «Mind Senior to the World»: Stoicismo e origenismo nella filosofia platonica del Seicento inglese, Milan, Francoangeli, 1996, p. 113-126.
—, « Of Physic and Philosophy: Anne Conway, F. M. Van Helmont and Seventeenth-Century Medicine », in A. Cunningham & O. P. Grell (éds), Religio Medici: Medicine and Religion in Seventeenth-Century England, Amsterdam & Rodolpi, Scolar Press, 1996, p. 228-246.
—, « Anne Conway, Margaret Cavendish and Seventeenth-Century Scientific Thought », in Lynette Hunter & Sarah Hutton (éds), Women, Science and Medicine 1500-1700, Stroud, Sutton Publishing, 1997, p. 218-234.
—, « In Dialogue with Thomas Hobbes: Margaret Cavendish’s Natural Philosophy », Women’s Writing, 4, 3, 1997, p. 421-432.
—, « Margaret Cavendish and Henry More », in Stephen Clucas (éd.), A Princely Brave Woman: Collected Essays on Margaret Cavendish, Duchess of Newcastle, Londres, Ashgate, 2003, p. 185-198.
—, Anne Conway: A Woman Philosopher, Cambridge, Cambridge University Press, 2004.
James, Susan, « The Philosophical Innovations of Margaret Cavendish », British Journal for the History of Philosophy, 7, 2, 1999, p. 219-244.
Jones, Kathleen, A Glorious Fame: The Life of Margaret Cavendish, Duchess of Newcastle, 1623-1673, Londres, Bloomsbury, 1988.
Keller, Evelyn F., « Producing Petty Gods: Margaret Cavendish’s Critique of Experimental Science », ELH, 64, 2, 1997, p. 447-472.
Kelly, Joan, « Early Feminist Theory and the “Querelle des Femmes”, 1400-1789 », Signs, 8, 1, 1982, p. 4-28.
Landau, Iddo, « Feminist Criticisms of Metaphors in Bacon’s Philosophy of Science », Philosophy, 73, 283, 1998, p. 47-61.
Le Dœuff, Michèle, Recherches sur l’imaginaire philosophique, Paris, Payot, 1980.
—, Le Sexe du savoir, Paris, Aubier, 1998.
Leduc, Guyonne, « Women’s Education in Margaret Cavendish’s Plays », Cercles, 4, 2002, p. 16-38. Disponible sur : http://www.cercles.com (dernière consultation : 12 avril 2010).
Leduc, Guyonne (éd.), L’Éducation des femmes en Europe et en Amérique du Nord de la Renaissance à 1848, Paris, L’Harmattan, 1997.
Leslie, Marina, « Revisiting Utopia in Margaret Cavendish’s Blazing World », in Renaissance Utopias and the Problem of History, Ithaca & Londres, Cornell University Press, 1999, p. 119-150.
Lewis, Eric, « The Legacy of Margaret Cavendish », Perspectives on Science, 9, 3, 2001, p. 341-365.
Lloyd, Genevieve, « Reason, Science and the Domination of Matter », in E. F. Keller & H. E. Longino (éds), Feminism and Science, Oxford, Oxford University Press, 1996, p. 41-53.
Maître, Myriam, Les Précieuses. Naissance des femmes de lettres en France au XVIIe siècle, Paris, Honoré Champion, 1999.
Martensen, Robert, « A Philosopher and Her Headaches: The Tribulations of Anne Conway », The Philosophical Forum, 39, 3, 2008, p. 315-326.
Mendelson, Sara H., The Mental World of Stuart Women: Three Studies, Brighton, The Harvester Press ; Amherst, University of Massachusetts Press, 1987.
Merchant, Carolyn, « The Vitalism of Anne Conway: Its Impact on Leibniz’s Concept of the Monad », Journal of the History of Philosophy, 17, 1979, p. 255-269.
—, The Death of Nature: Women, Ecology and the Scientific Revolution, New York, Harper & Row, 1979.
—, « Secrets of Nature: The Bacon Debates Revisited », Journal in the History of Philosophy, 69, 1, 2008, p. 147-162.
Merrens, Rebecca, « A Nature of “Infinite Sense and Reason”: Margaret Cavendish’s Natural Philosophy and the “Noise” of a Feminized Nature », Women’s Studies, 25, 1996, p. 421-438.
Michaelian, Kourken, « Margaret Cavendish’s Epistemology », British Journal for the History of Philosophy, 17, 1, 2009, p. 31-53.
Mintz, Samuel I., « The Duchess of Newcastle’s Visit to the Royal Society », Journal of English and Germanic Philology, 51, 2, 1952, p. 168-176.
Moreman, Sarah E., « Learning their Language: Cavendish’s Construction of an Empowering Vitalistic Atomism », Explorations in Renaissance Culture, 23, 1997, p. 129-144.
Noordenbos, Greta, « Women in Academies of Sciences: From Exclusion to Exception », Women’s Studies International Forum, 25, 1, 2002, p. 127-137.
Norbrook, David, « Margaret Cavendish and Lucy Hutchinson: Identity, Ideology and Politics », In-Between, 9, 2000, p. 179-203.
—, « Autonomy and the Republic of Letters: Michèle Le Dœuff, Anna Maria van Schurman, and the History of Women Intellectuals », Australian Journal of French Studies, 40, 2003, p. 275-287.
O’Neill, Eileen, « Women Cartesians, “Feminine Philosophy”, and Historical Exclusion », in Susan Bordo (éd.), Feminist Interpretations of René Descartes, Pennsylvania State University Press, 1999, p. 232-257.
Orio de Miguel, Bernardino, « Adam Kadmon: Conway, Leibniz, and the Lurianic Kabbalah », in M. Dascal & E. Yakira (éds), Leibniz and Adam, Tel Aviv, University Publishing Projects, 1993, p. 267-282.
Osler, Margaret J., « The Gender of Nature and the Nature of Gender in Early Modern Natural Philosophy », in Judith P. Zinsser (éd.), Men, Women, and the Birthing of Modern Science, Illinois, Northern Illinois University Press, 2005, p. 71-85.
Parageau, Sandrine, « La satire des sciences dans Observations upon Experimental Philosophy et The Blazing World (1666) de Margaret Cavendish », Études Épistémè, 10, automne 2006, p. 75-97. Disponible sur : http://www.etudes-episteme.org (dernière consultation : 12 juin 2008).
Park, Katharine, « Dissecting the Female Body. From Women’s Secrets to the Secrets of Nature », in Jane Donawerth & Adele Seeff (éds), Crossing Boundaries: Attending to Early Modern Women, Newark University of Delaware Press ; Londres, Associated University Presses, 2000, p. 29-47.
Perry, Ruth, « Radical Doubt and the Liberation of Women », Eighteenth-Century Studies, 18, 4, 1985, p. 472-493.
Phillips, Patricia, The Scientific Lady: A Social History of Women’s Scientific Interests, 1520-1918, Londres, Weidenfeld & Nicolson, 1990.
Popkin, Richard H., « The Spiritualistic Cosmologies of Henry More and Anne Conway », in Sarah Hutton (éd.), Henry More (1614-1687): Tercentenary Studies, Dordrecht & Londres, Kluwer Academie, 1990, p. 97-114.
Racine, Nicole & Michel Trebitsch (éds), Intellectuelles. Du genre en histoire des intellectuels, Bruxelles, Éditions Complexes, 2004.
Raylor, Timothy, « Newcastle’s Ghosts: Robert Payne, Ben Jonson, and the “Cavendish Circle” », in Claude J. Summers & Ted-Larry Pebworth (éds), Literary Circles and Cultural Communities in Renaissance England, Columbia & Londres, University of Missouri Press, 2000, p. 92-114.
Raylor, Timothy (éd.), « The Cavendish Circle », The Seventeenth Century, Special issue, 9, 2, 1994, p. 141-287.
Rees, Emma L. E., « “Sweet Honey of the Muses”: Lucretian Resonance in Poems, and Fancies », In-Between, 9, 2000, p. 3-16.
—, Margaret Cavendish: Gender, Genre, Exile, Manchester, Manchester University Press, 2003.
Rogers, John, « Margaret Cavendish and the Gendering of the Vitalist Utopia », in The Matter of Revolution: Science, Poetry and Politics in the Age of Milton, Ithaca & Londres, Cornell University Press, 1996, p. 177-211.
Salzman, Paul, Reading Early Modern Women’s Writing, Oxford, Oxford University Press, 2006.
Sarasohn, Lisa T., « A Science Turned Upside Down: Feminism and the Natural Philosophy of Margaret Cavendish », Huntington Library Quarterly, 47, 4, 1984, p. 289-307.
—, « Margaret Cavendish and Patronage », Endeavour, 23, 3, 1999, p. 130-132.
—, « Leviathan and the Lady: Cavendish’s Critique of Hobbes in the Philosophical Letters », in Line Cottegnies & Nancy Weitz (éds), Authorial Conquests: Essays on Genre in the Writings of Margaret Cavendish, Fairleigh Dickinson University Press ; Londres, Associated University Presses, 2003, p. 40-58.
Schiebinger, Londa, The Mind Has no Sex? Women in the Origins of Modern Science, Cambridge, Harvard University Press, 1989.
Siegfried, Brandie R., « Anecdotal and Cabalistic Forms in Observations upon Experimental Philosophy », in Line Cottegnies & Nancy Weitz (éds), Authorial Conquests: Essays on Genre in the Writings of Margaret Cavendish, Fairleigh Dickinson University Press ; Londres, Associated University Presses, 2003, p. 59-79.
Sizemore, Christine W., « Attitudes toward the Education and Roles of Women, Sixteenth-Century Humanists and Seventeenth-Century Advice Books », University of Dayton Review, 15, 1, 1981, p. 57-67.
Smith, Hilda, « Margaret Cavendish and the Microscope as Play », in Judith P. Zinsser (éd.), Men, Women, and the Birthing of Modern Science, Illinois, Northern Illinois University Press, 2005, p. 34-47.
Stark, Ryan J., « Margaret Cavendish and Composition Style », Rhetoric Review, 17, 2, 1999, p. 264-281.
Stevenson, Jay, « The Mechanist-Vitalist Soul of Margaret Cavendish », Studies in English Literature 1500-1900, 36, 3, 1996, p. 527-543.
Stoneburner, Carol, Benfey, Theodor O. & Robert Kraus (éds), « Perspectives on the Seventeenth-Century World of the Viscountess Anne Conway », Guilford Review, Special issue, 23, 1986.
Venet, Gisèle, « Margaret Cavendish’s Drama: An Aesthetic of Fragmentation », in Line Cottegnies & Nancy Weitz (éds), Authorial Conquests: Essays on Genre in the Writings of Margaret Cavendish, Fairleigh Dickinson University Press ; Londres, Associated University Presses, 2003, p. 213-228.
Walters, Lisa, « Gender Subversion in the Science of Margaret Cavendish », Early Modern Literary Studies, Special issue 14, 13.1-34, mai 2004. Disponible sur : http://purl.oclc.org/emls/si-14/wallgend.html (dernière consultation : 3 mai 2009).
Whitaker, Katie, Mad Madge. The Extraordinary Life of Margaret, Duchess of Newcastle, the First Woman to Live by her Pen, New York, Basic Books, 2002.
White, Carol Wayne, The Legacy of Anne Conway (1631-1679). Reverberations from a Mystical Naturalism, New York, State University of New York Press, 2008.
Wilson, Catherine, « Two Opponents of Material Atomism: Cavendish and Leibniz », in Pauline Phemister & Stuart Brown (éds), Leibniz and the English-Speaking World, Dordrecht, Springer, 2007, p. 35-50.
Woodbridge, Linda, Women and the English Renaissance. Literature and the Nature of Womankind, 1540-1620, Urbana & Chicago, The University of Illinois Press, 1984.
Woolf, Virginia, A Room of One’s Own (1929), Penguin Books, 1970.
2. Le contexte intellectuel et scientifique
a. Les « sciences » à l’époque moderne : pratiques, méthodes et mutations
Armstrong, C. J. R., « The Dialectical Road to Truth: The Dialogue », in Peter Sharratt (éd.), French Renaissance Studies 1540-1570. Humanism and the Encyclopedia, Edinburgh University Press, 1976, p. 36-51.
Attar, Samar, The Vital Roots of European Enlightenment: Ibn Tufayl’s Influence on Modern Western Thought, New York, Lexington Books, 2007.
Bachelard, Gaston, La Formation de l’esprit scientifique. Contribution à une psychanalyse de la connaissance objective, Paris, Vrin, 1969.
Bakhtine, Mikhaïl, Esthétique et théorie du roman (1975), trad. Mikhaïl Bakhtine, Paris, Gallimard, 1978.
Barbour, Reid, English Epicures and Stoics. Ancient Legacies in Early Stuart Culture, The University of Massachusetts Press, 1998.
Beiser, Frederick C., The Sovereignty of Reason. The Defense of Rationality in the Early English Enlightenment, Princeton, Princeton University Press, 1996.
Billard, Jacques, L’Éclectisme, Paris, PUF, Que Sais-je ? (n° 3224), 1997.
Blackwell, Constance W. T., « Sturm, Morhof and Brucker vs. Aristotle: Three Eclectic Natural Philosophers’ View of the Aristotelian Method », in Daniel A. Di Lascia, Eckhard Kessler & Charlotte Methuen (éds), Method and Order in Renaissance Natural Philosophy: The Aristotle Commentary Tradition, Aldershot, Ashgate, 1997, p. 381-407.
Campbell, Mary B., Wonder and Science: Imagining Worlds in Early Modern Europe, Ithaca & Londres, Cornell University Press, 1999.
Cassirer, Ernst, The Platonic Renaissance in England (1953), trad. James P. Pettegrove, New York, Gordian Press, 1970.
Charles-Daubert, Françoise, Les Libertins érudits en France au XVIIe siècle, Paris, PUF, 1998.
Clucas, Stephen, « Poetic Atomism in 17th-Century England: Henry More, Thomas Traherne and “Scientific Imagination” », Renaissance Studies, 5, 3, 1991, p. 327-340.
Colie, Rosalie, « Spinoza in England, 1665-1730 », Proceedings of the American Philosophical Society, 107, 3, 1963, p. 183-219.
Cook, Harold J., « The New Philosophy and Medicine in Seventeenth-Century England », in David Lindberg & Robert Westman (éds), Reappraisals of the Scientific Revolution, Cambridge, Cambridge University Press, 1990, p. 397-437.
Cossutta, Frédéric, « Dialogic Characteristics of Philosophical Discourse: The Case of Plato’s Dialogues », Philosophy and Rhetoric, 36, 1, 2003, p. 48-76.
Cottegnies, Line, « Le “renouveau” de l’épicurisme en Angleterre au milieu du dix-septième siècle de Walter Charleton à Margaret Cavendish – une histoire franco-britannique », Études Épistémè, 14, automne 2008, p. 123-173. Disponible sur : http://www.etudes-episteme.org (dernière consultation: 20 avril 2010).
Cox, Virginia, The Renaissance Dialogue: Literary Dialogue in its Social and Political Contexts, Castiglione to Galileo, Genève, Droz, 1998.
Cristofolini, Paolo, Cartesiani e sociniani. Studio su Henry More, Urbino, Argalia, 1974.
Dear, Peter, « Method and the Study of Nature », in Daniel Garber & Michael Ayers (éds), The Cambridge History of Seventeenth-Century Philosophy, vol. 1, Cambridge, Cambridge University Press, 1998, p. 147-177.
—, Revolutionizing the Sciences. European Knowledge and Its Ambitions, 1500-1700, Princeton, Princeton University Press, 2001.
Delègue, Yves, La Perte des mots. Essai sur la naissance de la « littérature » aux XVIe et XVIIe siècles, Strasbourg, Presses Universitaires de Strasbourg, 1990.
Desan, Philippe, Naissance de la méthode (Machiavel, La Ramée, Bodin, Montaigne, Descartes), Paris, A.-G. Nizet, 1987.
Dunan, Anne, « Mélancolie, enthousiasme et folie : pathologie et inspiration dans la littérature dissidente », Études Épistémè, 7, printemps 2005, p. 65-93. Disponible sur : http://www.etudes-episteme.org (dernière consultation : 12 février 2008).
Fleischmann, Wolfgang B., Lucretius and English Literature 1680-1740, Paris, Nizet, 1964.
Foucault, Michel, Les Mots et les choses, Paris, Gallimard, 1966.
French, Roger & Andrew Wear (éds), The Medical Revolution of the Seventeenth Century, Cambridge, Cambridge University Press, 1989.
Garber, Daniel & Michael Ayers (éds), The Cambridge History of Seventeenth-Century Philosophy, 2 vols., Cambridge, Cambridge University Press, 1998.
Garber, Daniel & Roger Arien (éds), Descartes in Seventeenth-Century England, 10 vols., Bristol, Thoemmes Press, 2002.
Gaukroger, Stephen, « Descartes: Methodology », in G. H. R. Parkinson (éd.), The Renaissance and Seventeenth-Century Rationalism, Routledge History of Philosophy, vol. IV, Londres, 1993, p. 167-200.
Gentner, Dedre & Michael Jeziorski, « The Shift from Metaphor to Analogy in Western Science », in Andrew Ortony (éd.), Metaphor and Thought, Cambridge, Cambridge University Press, 1993, p. 447-480.
Gentner, Dedre, Holyoak Keith J. & Boicho N. Kokinov, The Analogical Mind: Perspectives from Cognitive Science, MIT Press, 2001.
Gilbert, Neal W., Renaissance Concepts of Method, New York, Columbia University Press, 1960.
Godard, Anne, Le Dialogue à la Renaissance, Paris, PUF, 2001.
Grell, Ole Peter & Andrew Cunningham (éds), Religio Medici. Medicine and Religion in Seventeenth-Century England, Aldershot, Scolar Press, 1996.
Hamou, Philippe, La Mutation du visible : Essai sur la portée épistémologique des instruments d’optique au XVIIe siècle, vol. 2, Lille, Presses Universitaires du Septentrion, 2001.
Houghton, Walter E., « The English Virtuoso in the 17th Century », Journal of the History of Ideas, 3, 1, 1942, p. 51-73 et 3, 2, 1942, p. 190-219.
Hunter, Michael, « The Debate over Science », in J. R. Jones (éd.), The Restored Monarchy, 1660-1688, Londres, Macmillan, 1979, p. 176-195.
—, The Royal Society and Its Fellows 1660-1700: The Morphology of an Early Scientific Institution, Chalfont St. Giles, Bucks, 1982.
—, Establishing the New Science: The Experience of the Early Royal Society, Wolfeboro, New York, Boydell & Brewer, 1989.
Hutton, Sarah, « Reason and Revelation in the Cambridge Platonists and their Reception of Spinoza », Wolfenbütteler Studien zur Aufklärung, 12, 1984, p. 181-200.
—, « The Riddle of the Sphinx: Francis Bacon and the Emblems of Science », in Lynette Hunter & Sarah Hutton (éds), Women, Science and Medicine 1500-1700, Stroud, Sutton Publishing, 1997, p. 7-28
—, « The Cambridge Platonists », The Stanford Encyclopedia of Philosophy, Edward N. Zalta (éd.), 2007. Disponible sur : http://plato.stanford.edu/ (dernière consultation : 15 juillet 2008).
Israel, Jonathan I., Philosophy and the Making of Modernity 1650-1750, Oxford, Oxford University Press, 2001.
Jolley, Nicholas, « The Relation between Theology and Philosophy », in Daniel Garber & Michael Ayers (éds), The Cambridge History of Seventeenth-Century Philosophy, vol. 1, Cambridge, Cambridge University Press, 1998, p. 363-392.
Jones, Howard, The Epicurean Tradition, Londres, Routledge, 1992.
Jones, Richard Foster, Ancients and Moderns. A Study of the Rise of the Scientific Movement in Seventeenth-Century England, Berkeley & Los Angeles, The University of California Press, 1961.
Kargon, Robert H., « Walter Charleton, Robert Boyle, and the Acceptance of Epicurean Atomism in England », Isis, 55, 1964, p. 184-192.
—, Atomism in England from Hariot to Newton, Oxford, Clarendon Press, 1966.
Koyré, Alexandre, Du monde clos à l’univers infini (1957), trad. R. Tarr, Paris, Gallimard, 1973.
Laudan, Laurens, « The Clock Metaphor and Probabilism: The Impact of Descartes on English Methodological Thought, 1650-1665 », Annals of Science, 22, 2, 1966, p. 73-104.
Leatherdale, W. H., The Role of Analogy, Model and Metaphor in Science, Amsterdam, North-Holland Publishing Company, 1974.
Lessay, Franck, Le Débat Locke-Filmer, Paris, PUF, 1998.
Lewis, Eric, « Walter Charleton and Early Modern Eclecticism », Journal of the History of Ideas, 62, 4, 2001, p. 651-664.
Llasera, Margaret, Représentations scientifiques et images poétiques en Angleterre au XVIIe siècle, Paris, CNRS Éditions, ENS Éditions Fontenay St-Cloud, 1999.
Loemker, Leroy E., Struggle for Synthesis. The Seventeenth-Century Background of Leibniz’s Synthesis of Order and Freedom, Cambridge, Harvard University Press, 1972.
Mintz, Samuel I., The Hunting of Leviathan: Seventeenth-Century Reactions to the Materialism and Moral Philosophy of Thomas Hobbes, Cambridge, Cambridge University Press, 1962.
Montagne, Véronique, « Le dialogue au xvie siècle : éléments de théorisation générique », Comètes, 1, « Le dialogue et le genre ». Disponible sur : http://www.cometes.org (dernière consultation : 12 mars 2008).
Moreau, Pierre-François (éd.), Le Scepticisme au XVIe et au XVIIe siècle, Paris, Albin Michel, 2001.
Mursell, James L., « The Function of Intuition in Descartes’ Philosophy of Science », The Philosophical Review, 28, 4, 1919, p. 391-409.
Nicolson, Marjorie, « The Early Stage of Cartesianism in England », Studies in Philology, 26, 1, 1929, p. 356-374.
Ong, Walter J. Ramus, Method, and the Decay of Dialogue, from the Art of Discourse to the Art of Reason, Cambridge, Harvard University Press, 1958.
Osler, Margaret J., Rethinking the Scientific Revolution, Cambridge, Cambridge University Press, 2000.
Park, Katharine, « Bacon’s Enchanted Glass », Isis, 75, 1984, p. 290-302.
Pintard, René, Le Libertinage érudit dans la première moitié du XVIIe siècle (1943), Genève, Slatkine, 1983.
Popkin, Richard H., The History of Scepticism from Erasmus to Spinoza, Berkeley, University of California Press, 1979.
—, « The Third Force in Seventeenth-Century Philosophy: Scepticism, Science, and Biblical Prophecy », Nouvelles de la République des Lettres, 1, 1983, p. 35-63.
Raylor, Timothy, « Hobbes, Payne, and A Short Tract on First Principles », The Historical Journal, 44, 1, 2001, p. 29-58.
Rogers, G. A. J., « Descartes and the Method of English Science », Annals of Science, 22, 1966, p. 73-104.
—, « The Other-Worldly Philosophers and the Real World. The Cambridge Platonists, Theology and Politics », in G. A. J. Rogers, J.-M. Vienne & Yves-Charles Zarka (éds), The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion, Dordrecht & Londres, Kluwer Academie, 1997, p. 3-15.
Rogers, G. A. J., Vienne, Jean-Michel & Yves-Charles Zarka (éds), The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion, Dordrecht & Londres, Kluwer Academie, 1997.
Rogers, John, The Matter of Revolution: Science, Poetry and Politics in the Age of Milton, Ithaca & Londres, Cornell University Press, 1996.
Russell, Gul A., « The Impact of the Philosophus autodidactus: Pocockes, John Locke, and The Society of Friends », in Gul A. Russell (éd.), The “Arabick” Interest of the New Philosophers in Seventeenth-Century England, Leyde, Brill Academic Publishers, 1994, p. 224-265.
Schaffer, Simon & Steven Shapin, Leviathan and the Air-Pump: Hobbes, Boyle, and the Experimental Life, Princeton, Princeton University Press, 1985.
Shapin, Steven, A Social History of Truth. Civility and Science in Seventeenth-Century England, Chicago & Londres, The University of Chicago Press, 1994.
—, The Scientific Revolution, Chicago & Londres, The University of Chicago Press, 1996.
Shapiro, Barbara J., Probability and Certainty in Seventeenth-Century England: A Study of the Relationships between Natural Science, Religion, History, Law and Literature, Princeton, Princeton University Press, 1983.
Shelley, Cameron, Multiple Analogies in Science and Philosophy, John Benjamins, 2003.
Syfret, R. H., « Some Early Reactions to the Royal Society », Notes and Records of the Royal Society of London, 7, 1950, p. 207-258 et 8, 1, 1950, p. 20-64.
Stein, Ludwig, Leibniz und Spinoza, Berlin, Reimer, 1890.
Toomer, G. J., Eastern Wisedome and Learning: The Study of Arabic in Seventeenth-Century England, Oxford, Clarendon Press, 1996.
Trouillard, Jean, « Philosophies de l’Un », Encyclopædia Universalis.
Webster, Charles, The Great Instauration: Science, Medicine and Reform 1626-1660 (1976), Peter Lang Publishing, 2002.
b. Sociabilité savante et modalités d’accès au savoir
Bloch, Olivier, « Un philosophe peut-il être citoyen de la République des Lettres ? Le cas Gassendi », Dix-septième siècle, 233, 4, 2006, p. 649-653.
Bots, Hans & Françoise Waquet (éds), Commercium litterarium. La communication dans la République des Lettres, 1600-1750, Amsterdam-Maarssen, 1994.
Brioist, Pascal, « Écoles, librairies, tavernes, arsenaux : les lieux de sociabilité des mathématiciens anglais au xvie siècle », Bulletin de la Société d’Histoire Moderne et Contemporaine, 3-4, 1997, p. 21-29.
Chabaud, Gilles & Vincent Milliot (éds), « Sciences et sociabilités, xvie-xxe siècles », Bulletin de la Société d’Histoire Moderne et Contemporaine, 3-4, 1997, p. 5-71.
Cressy, David, Literacy and the Social Order: Reading and Writing in Tudor and Stuart England, Cambridge, Cambridge University Press, 1980.
Dibon, Paul, « Les échanges épistolaires dans l’Europe savante du xviie siècle », Revue de synthèse, 81-82, 1976, p. 31-50.
Eisenstein, Elizabeth L., The Printing Press as an Agent of Change, 2 vols., Cambridge, Cambridge University Press, 1980.
—, The Printing Revolution in Early Modern Europe (1984), Cambridge, Cambridge University Press, 2005.
Frijhoff, Willem, « Autodidaxies, xvie-xixe siècles : jalons pour la construction d’un objet historique », Histoire de l’éducation, 70, mai 1996, p. 5-27.
Fumaroli, Marc, « La conversation savante », in Hans Bots & Françoise Waquet (éds), Commercium litterarium. La communication dans la République des Lettres, 1600-1750, Amsterdam-Maarssen, 1994, p. 67-80.
—, « Otium, convivium, sermo : la conversation comme “lieu commun” des lettrés », in Marc Fumaroli, Philippe-Joseph Salazar & Emmanuel Bury (éds), Le Loisir lettré à l’âge classique, Genève, Droz, 1996, p. 29-52.
Jacquot, Jean, « Sir Charles Cavendish and His Learned Friends: A Contribution to the History of Scientific Relations Between England and the Continent », Annals of Science, 8, 1, 1952, p. 13-27 et 8, 2, 1952, p. 175-191.
Le Goff, Jacques, Les Intellectuels au Moyen Âge, Paris, Seuil, 1985.
Lévi-Strauss, Claude, La Pensée sauvage, Paris, Plon, 1962.
Lilti, Antoine, Le Monde des salons. Sociabilité et mondanité à Paris au XVIIIe siècle, Paris, Fayard, 2005.
O’Day, Rosemary, Education and Society 1500-1800: The Social Foundation of Education in Early Modern Britain, Londres, Longman, 1982.
Ribard, Dinah, Raconter, Vivre, Penser, histoires de philosophes 1650-1766, Paris, Vrin-EHESS, 2003.
—, « Sottise et inadaptation : le philosophe dans le monde », in Nicole Jacques-Lefèvre & Anne-Pascale Pouey-Mounou (éds), Sottise et ineptie, de la Renaissance aux Lumières. Discours du savoir et représentations romanesques, Université Paris 10 –Nanterre, 2004, p. 95-106.
—, « Réflexions sur l’écriture comme lieu de savoir dans les livres de philosophie en France au xviie siècle », Revue de synthèse, 128, 3-4, 2007, p. 395-417.
Roy, Ian, « The Libraries of Edward, Second Viscount Conway, and Others. An Inventory and Valuation of 1643 », Bulletin of the Institute of Historical Research, 41, 1968, p. 35-46.
Sarasohn, Lisa T., « Thomas Hobbes and the Duke of Newcastle: A Study in the Mutuality of Patronage before the Establishment of the Royal Society », Isis, 90, 4, 1999, p. 715-737.
Taton, René, « Le rôle et l’importance des correspondances scientifiques aux xviie et xviiie siècles », Revue de synthèse, 81-82, 1976, p. 7-22.
Timmermans, Linda, L’Accès des femmes à la culture (1598-1715). Un débat d’idées de saint François de Sales à la Marquise de Lambert, Paris, Honoré Champion, 1993.
Verger, Jacques, Les Gens de savoir en Europe à la fin du Moyen Âge, Paris, PUF, 1997.
Viala, Alain, Naissance de l’écrivain. Sociologie de la littérature à l’âge classique, Paris, Minuit, 1985.
Waquet, Françoise, « Histoire des relations intellectuelles dans la République des Lettres », Intellectual News, 1, 1996, p. 9-11.
—, Parler comme un livre. L’oralité et le savoir (XVIe-XXe siècles), Paris, Albin Michel, 2003.
3. Philosophie(s) de la nature
Article « hylozoïsme », in Sylvain Auroux (éd.), Les Notions philosophiques, Paris, PUF, 1990, vol. 1, p. 1175.
Breteau, Jean-Louis, « “La nature est un art”. Le vitalisme de Cudworth et de More », in G. A. J. Rogers, Jean-Michel Vienne & Yves-Charles Zarka (éds), The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion, Dordrecht & Londres, Kluwer Academie, 1997, p. 145-157.
—, « “Le fantôme de Straton s’est récemment remis à marcher” : les platoniciens de Cambridge et l’hylozoïsme », Kairos, 28, 2006, p. 45-72.
Canguilhem, Georges, La Connaissance de la vie (1952), Paris, Vrin, 2006.
French, Roger & Andrew Cunningham, Before Science. The Invention of the Friars’ Natural Philosophy, Aldershot, Scolar Press, 1996.
Giglioni, Guido, « Panpsychism vs. Hylozoism: An Interpretation of Some Seventeenth-Century Doctrines of Universal Animation », Acta Comeniana, 11, 1995, p. 25-44.
Gilde, J. M., « Shadwell and the Royal Society: Satire in The Virtuoso », Studies in English Literature, 10, 3, 1970, p. 469-490.
Henry, John, « Occult Qualities and the Experimental Philosophy: Active Principles in Pre-Newtonian Matter Theory », History of Science, 24, 1986, p. 335-381.
—, « The Matter of Souls: Medical Theory and Theology in Seventeenth-Century England », in Roger French & Andrew Wear (éds), The Medical Revolution of the Seventeenth Century, Cambridge, Cambridge University Press, 1989, p. 87-113.
Hutchison, Keith, « What Happened to Occult Qualities in the Scientific Revolution ? », Isis, 73, 267, 1982, p. 233-253.
—, « Supernaturalism and the Mechanical Philosophy », History of Science, 21, 1983, p. 297-333.
Jacob, François, La Logique du vivant, Paris, Gallimard, 1970.
Johns, Adrian, « History, Science, and the History of the Book: The Making of Natural Philosophy in Early Modern England », Publishing History, 30, 1991, p. 5-30.
—, « The Ideal of Scientific Collaboration: The “Man of Science” and the Diffusion of Knowledge », in Hans Bots & Françoise Waquet (éds), Commercium litterarium. La communication dans la République des Lettres, 1600-1750, Amsterdam-Maarssen, 1994, p. 3-22.
—, The Nature of the Book: Print and Knowledge in the Making, Chicago, The University of Chicago Press, 1998.
Lenoble, Robert, Esquisse d’une histoire de l’idée de nature, Paris, Albin Michel, 1969.
Merchant, Carolyn, « The Vitalism of Francis Mercury Van Helmont: Its Influence on Leibniz », Ambix, 26, 3, 1979, p. 170-183.
Reill, Peter Hanns, Vitalizing Nature in the Enlightenment, Berkeley, Los Angeles & Londres, University of California Press, 2005.
Schaffer, Simon, « Godly Men and Mechanical Philosophers: Souls and Spirits in Restoration Natural Philosophy », Science in Context, 1, 1, 1987, p. 55-85.
Thomson, Ann, Bodies of Thought. Science, Religion, and the Soul in the Early Enlightenment, Oxford, Oxford University Press, 2008.
4. Religion et hermétisme
Blair, Ann, « Mosaic Physics and the Search for a Pious Natural Philosophy in the Late Renaissance », Isis, 91, 2000, p. 32-58.
Brown, Stuart, « Leibniz and More’s Cabbalistic Circle », in Sarah Hutton (éd.), Henry More (1617-1687): Tercentenary Studies, Dordrecht & Londres, Kluwer, 1990, p. 77-95.
—, « F. M. Van Helmont: His Philosophical Connections and the Reception of his Later Cabbalistical Philosophy », in M. A. Stewart (éd.), Oxford Studies in Seventeenth-Century Philosophy, Oxford, Oxford University Press, 1996, p. 1-20.
Copenhaver, Brian, « The Occultist Tradition and Its Critics », in Daniel Garber & Michael Ayers (éds), The Cambridge History of Seventeenth-Century Philosophy, Cambridge, Cambridge University Press, 1998, vol. 1, p. 454-512.
Coudert, Allison, « A Cambridge Platonist’s Kabbalist Nightmare », Journal of the History of Ideas, 36, 1975, p. 633-652.
—, « Forgotten Ways of Knowing: The Kabbalah, Language, and Science in the Seventeenth Century », in Donald R. Kelley & Richard H. Popkin (éds), The Shapes of Knowledge from the Renaissance to the Enlightenment, Dordrecht & Boston, Kluwer, 1991, p. 83-99.
—, The Impact of the Kabbalah in the Seventeenth Century: The Life and Thought of Francis Mercury Van Helmont (1614-1698), Leyde, Brill, 1999.
Crignon-de-Oliveira, Claire, De la mélancolie à l’enthousiasme : Robert Burton et Anthony Ashley Cooper, comte de Shaftesbury, Paris, Honoré Champion, 2006.
Faivre, Antoine, « Questions of Terminology Proper to the Study of Esoteric Currents in Modern and Contemporary Europe », in Antoine Faivre & Wouter J. Hanegraaff (éds), Western Esotericism and the Science of Religion, Louvain, Peeters, 1998, p. 1-10.
Harrison, Peter, « Animal Souls, Metempsychosis, and Theodicy in Seventeenth-Century English Thought », Journal of the History of Philosophy, 31, 4, 1993, p. 519-544.
Heyd, Michael, “Be Sober and Reasonable”. The Critique of Enthusiasm in the Seventeenth and Eighteenth Centuries, Leyde, Brill, 1995.
Lewis, Rhodri, « Of “Origenian Platonisme”: Joseph Glanvill on the Pre-existence of Souls », Huntington Library Quarterly, 69, 2, 2006, p. 267-300.
Popkin, Richard H., Millenarianism and Messianism in English Literature and Thought 1650-1800, Leyde, Brill, 1988.
Schmitt, Charles B., « Perennial Philosophy: From Agostino Steuco to Leibniz », Journal of the History of Ideas, 27, 4, 1966, p. 505-532.
Walker, Daniel P., The Decline of Hell: Seventeenth-Century Discussions of Eternal Torment, Chicago, The University of Chicago Press, 1964, p. 122-155.
5. L’histoire intellectuelle : thèmes et méthodes
Azouvi, François, « Pour une histoire philosophique des idées », Le Débat, 72, 1992, p. 17-28.
Baumer, F. L., « Intellectual History and Its Problems », Journal of Modern History, 21, 1949, p. 191-203.
Bourdieu, Pierre, La Distinction. Critique sociale du jugement, Paris, Minuit, 1979.
Darnton, Robert, « Intellectual and Cultural History », in M. Kammen (éd.), The Past Before Us, Ithaca, Cornell University Press, 1980.
Dosse, François, La Marche des idées. Histoire des intellectuels – histoire intellectuelle, Paris, La Découverte, 2003.
—, « De l’histoire des idées à l’histoire intellectuelle », in M. Leymarie &
J.-F. Sirinelli (éds), L’Histoire des intellectuels aujourd’hui, Paris, PUF, 2003, p. 161-182.
Febvre, Lucien, Combats pour l’histoire (1952), Paris, Armand Colin, 1992.
Genette, Gérard, Seuils, Paris, Seuil, 1987.
Guéroult, Martial, Histoire de l’histoire de la philosophie, Paris, Aubier-Montaigne, 1984.
Hourcade, Philippe (éd.), « Les Minores », Littératures classiques, 31, 1997, p. 115-134.
Jacoby, Russell, « A New Intellectual History? », The American Historical Review, 97, 2, 1992, p. 405-424.
Kelley, Donald R., « Eclecticism and the History of Ideas », Journal of the History of Ideas, 62, 4, 2001, p. 577-592.
—, The Descent of Ideas: The History of Intellectual History, Londres, Ashgate, 2002.
Krieger, Leonard, « The Autonomy of Intellectual History », Journal of the History of Ideas, 34, 4, 1973, p. 499-516.
Levine, Joseph M., « Intellectual History as History », Journal of the History of Ideas, 66, 2, 2005, p. 189-200.
Parageau, Sandrine, « L’histoire intellectuelle dans les études anglophones : un “style d’analyse” interdisciplinaire ? », in André Kaenel, Claire Omhovère et Richard Samin (éds), L’Interdisciplinarité en question dans les études anglophones, Nancy, Presses Universitaires de Nancy, 2010, p. 15-29.
Pellegrin, Nicole (éd.), Histoires d’historiennes, Publication de l’Université de Saint-Étienne, coll. « L’École du genre », 2006.
Perrot, Michelle (éd.), Une Histoire des femmes est-elle possible ?, Marseille, Rivages, 1984.
—, Les Femmes ou les silences de l’histoire, Paris, Flammarion, 1998.
Plagnol, Marie-Emmanuelle, « Le cas des minores », Dix-huitième siècle, 30, 1998, p. 87-101.
Ricœur, Paul, Histoire et vérité, Paris, Seuil, 1955.
Todorov, Tzvetan, Mikhaïl Bakhtine, le principe dialogique, suivi de Écrits du Cercle Bakhtine, Paris, Seuil, 1981.
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