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Ashley-Montagu, M. F. (1940). IGNORANCE OF PHYSIOLOGICAL PATERNITY IN SECULAR KNOWLEDGE AND ORTHODOX BELIEF AMONG THE AUSTRALIAN ABORIGINES. Wiley. https://doi.org/10.1002/j.1834-4461.1940.tb00316.x
Barnard, F. (2006). Reason and Self-Enactment in History and Politics. McGill-Queen’s University Press. https://doi.org/10.1515/9780773576728
Berndt, R. M. (1959). THE CONCEPT OF ‘THE TRIBE’ IN THE WESTERN DESERT OF AUSTRALIA.<sup>1</sup>. Wiley. https://doi.org/10.1002/j.1834-4461.1959.tb00213.x
Berndt, R., & Berndt, C. (1944). A PRELIMINARY REPORT OF FIELD WORK IN THE OOLDEA REGION, WESTERN SOUTH AUSTRALIA. Wiley. https://doi.org/10.1002/j.1834-4461.1944.tb00417.x
Blackstone, W., Hargrave, J. F., Sweet, G., Couch, R., & Welsby, W. N. (1853). Commentaries on the Laws of England. The American Law Register (1852-1891), 1(5), 319. https://doi.org/10.2307/3302300
von Brandenstein, C. G. (1970). THE MEANING OF SECTION AND SECTION NAMES. Oceania, 41(1), 39-49. https://doi.org/10.1002/j.1834-4461.1970.tb01114.x
Bullock, C. (1931). 185. Totemism Among the Mashona Tribes. JSTOR. https://doi.org/10.2307/2791158
Burke, K. (1969). A Grammar of Motives. University of California Press. https://doi.org/10.1525/9780520341715
Campbell, A. H. (2009). Elementary Food Production by the Australian Aborigines. Mankind, 6(5), 206-211. https://doi.org/10.1111/j.1835-9310.1965.tb00348.x
Conklin, H. C. (1986). Hanunóo Color Categories. University of Chicago Press. https://doi.org/10.1086/jar.42.3.3630047
Dixon, R. M. W. (2009). The Languages of Australia. Cambridge University Press. https://doi.org/10.1017/cbo9780511719714
Douglas, P. M., & Douglas, M. (2013). Purity and Danger. Routledge. https://doi.org/10.4324/9781315015811
Dousset, L. (1999). L’alliance de mariage et la promesse d’épouses chez les Ngaatjatjarra du Désert de l’Ouest australien. Journal de la Société des océanistes, 108(1), 3-17. https://doi.org/10.3406/jso.1999.2076
Dousset, L. (2011). Politics and demography in a contact situation: the establishment of Giles Meteorological Station in the Rawlinson Ranges, West Australia. Aboriginal History Journal, 26. https://doi.org/10.22459/ah.26.2011.01
Dousset, L. (2007). On the misinterpretation of the Aluridja kinship system type (Australian Western Desert). Social Anthropology, 11(1), 43-61. https://doi.org/10.1111/j.1469-8676.2003.tb00071.x
Dousset, L. (2005). Structure and Substance: Combining ‘Classic’ and ‘Modern’ Kinship Studies in the Australian Western Desert. The Australian Journal of Anthropology, 16(1), 18-30. https://doi.org/10.1111/j.1835-9310.2005.tb00107.x
Dousset, L. (2007). ‘There Never Has Been Such a Thing as a Kin‐Based Society’: A Review Article. Anthropological Forum, 17(1), 61-69. https://doi.org/10.1080/00664670601168559
Dousset, L. (2008). The ‘Global’ versus the ‘Local’: Cognitive Processes of Kin Determination in Aboriginal Australia. Oceania, 78(3), 260-279. https://doi.org/10.1002/j.1834-4461.2008.tb00041.x
Dousset, L. (2011). Mythes, missiles et cannibales. Société des Océanistes. https://doi.org/10.4000/books.sdo.301
Elkin, A. P. (1938). KINSHIP IN SOUTH AUSTRALIA. Wiley. https://doi.org/10.1002/j.1834-4461.1938.tb00434.x
Firth, R. (1957). 2. A Note on Descent Groups in Polynesia. Man, 57, 4. https://doi.org/10.2307/2795045
Fortes, M. (2018). The Dynamics of Clanship Among the Tallensi. Routledge. https://doi.org/10.4324/9780429490231
Fortes, J. A. B., & Kung, S. Y. (1989). Introduction. Journal of VLSI Signal Processing Systems for Signal, Image and Video Technology, 1(2), 93-94. https://doi.org/10.1007/bf02477175
Fortes, M. (1978). An Anthropologist’s Apprenticeship. Annual Review of Anthropology, 7(1), 1-31. https://doi.org/10.1146/annurev.an.07.100178.000245
Frazer, J. G. (2009). The Golden Bough (R. Fraser, Ed.). Oxford University Press. https://doi.org/10.1093/owc/9780199538829.001.0001
Fry, H. K. (1933). Australian Marriage Rules. The Sociological Review, a25(3), 258-277. https://doi.org/10.1111/j.1467-954x.1933.tb01884.x
Fry, H. K. (1934). KINSHIP IN WESTERN CENTRAL AUSTRALIA. Wiley. https://doi.org/10.1002/j.1834-4461.1934.tb00123.x
Williams, N. M., & Hunn, E. S. (2019). Resource Managers: North American and Australian Hunter-Gatherers (N. M. Williams & E. S. Hunn, Eds.). Routledge. https://doi.org/10.4324/9780429304569
Goodenough, W. H. (1956). Componential Analysis and the Study of Meaning. Language, 32(1), 195. https://doi.org/10.2307/410665
Goody, J. (1977). Production and Reproduction. Cambridge University Press. https://doi.org/10.1017/cbo9780511621604
Greenberg, J. H. (1989). The Internal and External Syntax of Numerical Expressions. John Benjamins Publishing Company. https://doi.org/10.1075/bjl.4.07gre
Greenberg, J. H. (2005). Language Universals. DE GRUYTER MOUTON. https://doi.org/10.1515/9783110899771
Harney, W. E. (1960). RITUAL AND BEHAVIOUR AT AYERS ROCK. Wiley. https://doi.org/10.1002/j.1834-4461.1960.tb01739.x
Holy, L. (2015). Anthropological Perspectives on Kinship. Pluto Press. https://doi.org/10.2307/j.ctt18mvnwk
Howitt, A. W. (1907). The Native Tribes of South-East Australia. The Journal of the Royal Anthropological Institute of Great Britain and Ireland, 37, 268. https://doi.org/10.2307/2843319
Hua, C. (1998). Une société sans père ni mari, les Na de Chine. Presses Universitaires de France. https://doi.org/10.3917/puf.caih.1998.01
Jolly, M., & Macintyre, M. (Eds.). (1989). Family and Gender in the Pacific. Cambridge University Press. https://doi.org/10.1017/cbo9781139084864
Jones, R. A. (1986). Durkheim, Frazer, and Smith: The Role of Analogies and Exemplars in the Development of Durkheim’s Sociology of Religion. American Journal of Sociology, 92(3), 596-627. https://doi.org/10.1086/228543
Jones, R. (2012). Fire-Stick Farming. Springer Science and Business Media LLC. https://doi.org/10.1007/bf03400623
Keen, I. (1982). How Some Murngin Men Marry Ten Wives: The Marital Implications of Matrilateral Cross-Cousin Structures. Man, 17(4), 620. https://doi.org/10.2307/2802037
Keen, I. (2002). Seven Aboriginal marriage systems and their correlates. Informa UK Limited. https://doi.org/10.1080/006646702320622770
KELLY, R. L. (2007). The Foraging Spectrum. Eliot Werner Publications. https://doi.org/10.2307/j.ctv2sx9gc9
Kroeber, A. L. (1909). Classificatory Systems of Relationship. The Journal of the Royal Anthropological Institute of Great Britain and Ireland, 39, 77. https://doi.org/10.2307/2843284
Laslett, P., & Wall, R. (Eds.). (1972). Household and family in past time. Cambridge University Press. https://doi.org/10.1017/cbo9780511561207
de Lévi-Strauss, C. (2009). Les Structures Élémentaires de la Parenté. Walter de Gruyter. https://doi.org/10.1515/9783110226089
Lowie, R. H. (1914). Social Organization. American Journal of Sociology, 20(1), 68-97. https://doi.org/10.1086/212357
Malinowski, B. (1978). Argonauts of the Western Pacific: Native Enterprise and Adventure in the Archipelagoes of Melanesian New Guinea. RAIN, (29), 15. https://doi.org/10.2307/3031829
McConvell, P. (1996). Backtracking to Babel: the chronology of Pama-Nyungan expansion in Australia. Archaeology in Oceania, 31(3), 125-144. https://doi.org/10.1002/j.1834-4453.1996.tb00356.x
Mclennan, J. F. (1865). Primitive marriage. Adam & Charles Black. https://doi.org/10.5962/bhl.title.50206
Merlan, F. (1986). Australian Aboriginal Conception Beliefs Revisited. JSTOR. https://doi.org/10.2307/2803097
Morgan, L. H. (2008). Ancient society, or, Researches in the lines of human progress from savagery through barbarism to civilization. J.-M. Tremblay. https://doi.org/10.1522/030110918
Morgan, L. H. (1870). Systems of consanguinity and affinity of the human family. Smithsonian Institution. https://doi.org/10.5962/bhl.title.29577
Moscovici, S. (2007). Essai sur l’histoire humaine de la nature. J.-M. Tremblay. https://doi.org/10.1522/030032816
Needham, R., & Elkin, A. P. (1973). PRESCRIPTION. Oceania, 43(3), 166-181. https://doi.org/10.1002/j.1834-4461.1973.tb01207.x
Needham, R. (2013). Rethinking Kinship and Marriage. Routledge. https://doi.org/10.4324/9781315017501
Peterson, N. (1993). Demand Sharing: Reciprocity and the Pressure for Generosity among Foragers. American Anthropologist, 95(4), 860-874. https://doi.org/10.1525/aa.1993.95.4.02a00050
Poirier, S. (2004). A World of Relationships. University of Toronto Press. https://doi.org/10.3138/9781442670556
Radcliffe-Brown, A. R. (1930). THE SOCIAL ORGANIZATION OF AUSTRALIAN TRIBES. Wiley. https://doi.org/10.1002/j.1834-4461.1930.tb00003.x
Radcliffe-Brown, A. R. (1941). The Study of Kinship Systems. JSTOR. https://doi.org/10.2307/2844398
RÓHEIM, G. (1938). THE NESCIENCE OF THE ARANDA. British Journal of Medical Psychology, 17(3-4), 343-360. https://doi.org/10.1111/j.2044-8341.1938.tb00302.x
Rorty, R. (1990). Objectivity, relativism, and truth. Cambridge University Press. https://doi.org/10.1017/cbo9781139173643
Rumsey, A. (1981). Kinship and Context among the Ngarinyin. Wiley. https://doi.org/10.1002/j.1834-4461.1981.tb01448.x
Rumsey, A. (1989). Language groups in Australian aboriginal land claims. Informa UK Limited. https://doi.org/10.1080/00664677.1989.9967396
Sackett, L. (1978). PUNISHMENT IN RITUAL: “MAN MAKING” AMONG WESTERN DESERT ABORIGINES1. Oceania, 49(2), 110-127. https://doi.org/10.1002/j.1834-4461.1978.tb01382.x
SAHLINS, M. (1976). COLORS AND CULTURES. Semiotica, 16(1), 1-22. https://doi.org/10.1515/semi.1976.16.1.1
Sahlins, M. D. (1961). The Segmentary Lineage: An Organization of Predatory Expansion. Wiley. https://doi.org/10.1525/aa.1961.63.2.02a00050
Scheffler, H. W. (1978). Australian Kin Classification. Cambridge University Press. https://doi.org/10.1017/cbo9780511557590
Scheffler, H. W. (1987). Markedness in Systems of Kin Classification. Journal of Anthropological Research, 43(3), 203-221. https://doi.org/10.1086/jar.43.3.3630522
Schneider, D. (1984). A Critique of the Study of Kinship. University of Michigan Press. https://doi.org/10.3998/mpub.7203
Schweitzer, P. P. (2003). Dividends of Kinship. Routledge. https://doi.org/10.4324/9780203449752
Staunton, M. (2009). Thomas Becket and his Biographers. Boydell and Brewer Limited. https://doi.org/10.1017/upo9781846155093
Stone, L. (2018). Kinship and Gender. Routledge. https://doi.org/10.4324/9780429495083
Testart, A. (1979). Pourquoi les sociétés de chasseurs-cueilleurs sont-elles des sociétés sans classes?. Consortium Erudit. https://doi.org/10.7202/000912ar
Testart, A. (1987). Deux modèles du rapport entre l’homme et l’animal dans les systèmes de représentations. Études rurales, 107(1), 171-193. https://doi.org/10.3406/rural.1987.3210
Tonkinson, R. (1988). Egalitarianism and inequality in a western desert culture. Anthropological Forum, 5(4), 545-558. https://doi.org/10.1080/00664677.1988.9967387
Tylor, E. B. (1889). On a Method of Investigating the Development of Institutions; Applied to Laws of Marriage and Descent. The Journal of the Anthropological Institute of Great Britain and Ireland, 18, 245. https://doi.org/10.2307/2842423
Veth, P. (2000). Origins of the Western Desert language: convergence in linguistic and archaeological space and time models. Archaeology in Oceania, 35(1), 11-19. https://doi.org/10.1002/j.1834-4453.2000.tb00447.x
WAUGH, L. R. (1982). Marked and unmarked: A choice between unequals in semiotic structure. Semiotica, 38(3-4). https://doi.org/10.1515/semi.1982.38.3-4.299
White, I. (1981). Generation Moieties in Australia: Structural, Social and Ritual Implications. Oceania, 52(1), 6-27. https://doi.org/10.1002/j.1834-4461.1981.tb01482.x
White, P. (2002). Thomas Huxley. Cambridge University Press. https://doi.org/10.1017/cbo9780511512186
Woodburn, J. (1982). Egalitarian Societies. JSTOR. https://doi.org/10.2307/2801707
Ashley-Montagu, M. F. “IGNORANCE OF PHYSIOLOGICAL PATERNITY IN SECULAR KNOWLEDGE AND ORTHODOX BELIEF AMONG THE AUSTRALIAN ABORIGINES”. Oceania. Wiley, September 1940. doi:10.1002/j.1834-4461.1940.tb00316.x.
Barnard, F.M. “Reason and Self-Enactment in History and Politics”. []. McGill-Queen’s University Press, March 3, 2006. doi:10.1515/9780773576728.
Berndt, Ronald M. “THE CONCEPT OF ‘THE TRIBE’ IN THE WESTERN DESERT OF AUSTRALIA.<sup>1< sup&Gt”;. Oceania. Wiley, December 1959. doi:10.1002/j.1834-4461.1959.tb00213.x.
Berndt, Ronald, and Catherine Berndt. “A PRELIMINARY REPORT OF FIELD WORK IN THE OOLDEA REGION, WESTERN SOUTH AUSTRALIA”. Oceania. Wiley, December 1944. doi:10.1002/j.1834-4461.1944.tb00417.x.
Blackstone, William, J. F. Hargrave, G. Sweet, R. Couch, and W. N. Welsby. “Commentaries on the Laws of England”. The American Law Register (1852-1891) 1, nos. 5 (March 1853): 319. doi:10.2307/3302300.
von Brandenstein, C. G. “THE MEANING OF SECTION AND SECTION NAMES”. Oceania 41, no. 1 (September 1970): 39-49. doi:10.1002/j.1834-4461.1970.tb01114.x.
Bullock, Charles. “185. Totemism Among the Mashona Tribes”. Man. JSTOR, September 1931. doi:10.2307/2791158.
Burke, Kenneth. A Grammar of Motives. []. University of California Press, 1969. doi:10.1525/9780520341715.
Campbell, Alastair H. “Elementary Food Production by the Australian Aborigines”. Mankind 6, nos. 5 (February 10, 2009): 206-11. doi:10.1111/j.1835-9310.1965.tb00348.x.
Conklin, Harold C. “Hanunóo Color Categories”. Journal of Anthropological Research. University of Chicago Press, October 1986. doi:10.1086/jar.42.3.3630047.
Dixon, R. M. W. “The Languages of Australia”. []. Cambridge University Press, 2009. doi:10.1017/cbo9780511719714.
Douglas, Professor Mary, and Mary Douglas. Purity and Danger. []. Routledge, 2013. doi:10.4324/9781315015811.
Dousset, Laurent. “L’alliance de mariage et la promesse d’épouses chez les Ngaatjatjarra du Désert de l’Ouest australien”. Journal de la Société des océanistes 108, no. 1 (1999): 3-17. doi:10.3406/jso.1999.2076.
Dousset, Laurent. “Politics and Demography in a Contact Situation: The Establishment of Giles Meteorological Station in the Rawlinson Ranges, West Australia”. Aboriginal History Journal 26 (January 2011). doi:10.22459/ah.26.2011.01.
Dousset, Laurent. “On the Misinterpretation of the Aluridja Kinship System Type (Australian Western Desert)”. Social Anthropology 11, no. 1 (January 19, 2007): 43-61. doi:10.1111/j.1469-8676.2003.tb00071.x.
Dousset, Laurent. “Structure and Substance: Combining ‘Classic’ and ‘Modern’ Kinship Studies in the Australian Western Desert”. The Australian Journal of Anthropology 16, no. 1 (April 2005): 18-30. doi:10.1111/j.1835-9310.2005.tb00107.x.
Dousset, Laurent. “‘There Never Has Been Such a Thing As a Kin‐Based Society’: A Review Article”. Anthropological Forum 17, no. 1 (March 2007): 61-69. doi:10.1080/00664670601168559.
Dousset, Laurent. “The ‘Global’ Versus the ‘Local’: Cognitive Processes of Kin Determination in Aboriginal Australia”. Oceania 78, nos. 3 (November 2008): 260-79. doi:10.1002/j.1834-4461.2008.tb00041.x.
Dousset, Laurent. “Mythes, Missiles Et Cannibales”. []. Société des Océanistes, 2011. doi:10.4000/books.sdo.301.
Elkin, A. P. “KINSHIP IN SOUTH AUSTRALIA”. Oceania. Wiley, June 1938. doi:10.1002/j.1834-4461.1938.tb00434.x.
Firth, Raymond. “2. A Note on Descent Groups in Polynesia”. Man 57 (January 1957): 4. doi:10.2307/2795045.
Fortes, Meyer. The Dynamics of Clanship Among the Tallensi. []. Routledge, 2018. doi:10.4324/9780429490231.
Fortes, Jose A. B., and S. Y. Kung. “Introduction”. Journal of VLSI Signal Processing Systems for Signal, Image and Video Technology 1, nos. 2 (October 1989): 93-94. doi:10.1007/bf02477175.
Fortes, Meyer. “An Anthropologist’s Apprenticeship”. Annual Review of Anthropology 7, no. 1 (October 1978): 1-31. doi:10.1146/annurev.an.07.100178.000245.
Frazer, James George. The Golden Bough. Edited by Robert Fraser. []. Oxford University Press, 2009. doi:10.1093/owc/9780199538829.001.0001.
Fry, H. K. “Australian Marriage Rules”. The Sociological Review a25, nos. 3 (October 1933): 258-77. doi:10.1111/j.1467-954x.1933.tb01884.x.
Fry, H. K. “KINSHIP IN WESTERN CENTRAL AUSTRALIA”. Oceania. Wiley, June 1934. doi:10.1002/j.1834-4461.1934.tb00123.x.
Williams, Nancy M., and Eugene S. Hunn. Resource Managers: North American and Australian Hunter-Gatherers. Edited by Nancy M. Williams and Eugene S. Hunn. []. Routledge, 2019. doi:10.4324/9780429304569.
Goodenough, Ward H. “Componential Analysis and the Study of Meaning”. Language 32, no. 1 (January 1956): 195. doi:10.2307/410665.
Goody, Jack. “Production and Reproduction”. []. Cambridge University Press, March 17, 1977. doi:10.1017/cbo9780511621604.
Greenberg, Joseph H. “The Internal and External Syntax of Numerical Expressions”. Universals of Language. John Benjamins Publishing Company, January 1, 1989. doi:10.1075/bjl.4.07gre.
Greenberg, Joseph H. Language Universals. []. DE GRUYTER MOUTON, 2005. doi:10.1515/9783110899771.
Harney, W. E. “RITUAL AND BEHAVIOUR AT AYERS ROCK”. Oceania. Wiley, September 1960. doi:10.1002/j.1834-4461.1960.tb01739.x.
Holy, Ladislav. “Anthropological Perspectives on Kinship”. []. Pluto Press, November 30, 2015. doi:10.2307/j.ctt18mvnwk.
Howitt, A. W. “The Native Tribes of South-East Australia”. The Journal of the Royal Anthropological Institute of Great Britain and Ireland 37 (July 1907): 268. doi:10.2307/2843319.
Hua, Cai. “Une société Sans père Ni Mari, Les Na De Chine”. []. Presses Universitaires de France, 1998. doi:10.3917/puf.caih.1998.01.
Jolly, Margaret, and Martha Macintyre, eds. Family and Gender in the Pacific. []. Cambridge University Press, 1989. doi:10.1017/cbo9781139084864.
Jones, Robert Alun. “Durkheim, Frazer, and Smith: The Role of Analogies and Exemplars in the Development of Durkheim’s Sociology of Religion”. American Journal of Sociology 92, nos. 3 (November 1986): 596-627. doi:10.1086/228543.
Jones, Rhys. “Fire-Stick Farming”. Fire Ecology. Springer Science and Business Media LLC, December 2012. doi:10.1007/bf03400623.
Keen, Ian. “How Some Murngin Men Marry Ten Wives: The Marital Implications of Matrilateral Cross-Cousin Structures”. Man 17, nos. 4 (December 1982): 620. doi:10.2307/2802037.
Keen, Ian. “Seven Aboriginal Marriage Systems and Their Correlates”. Anthropological Forum. Informa UK Limited, November 2002. doi:10.1080/006646702320622770.
KELLY, ROBERT L. “The Foraging Spectrum”. []. Eliot Werner Publications, December 31, 2007. doi:10.2307/j.ctv2sx9gc9.
Kroeber, A. L. “Classificatory Systems of Relationship”. The Journal of the Royal Anthropological Institute of Great Britain and Ireland 39 (January 1909): 77. doi:10.2307/2843284.
Laslett, Peter, and R. Wall, eds. Household and Family in past Time. []. Cambridge University Press, 1972. doi:10.1017/cbo9780511561207.
de Lévi-Strauss, Claude. “Les Structures Élémentaires De La Parenté”. []. Walter de Gruyter, January 24, 2009. doi:10.1515/9783110226089.
Lowie, Robert H. “Social Organization”. American Journal of Sociology 20, no. 1 (July 1914): 68-97. doi:10.1086/212357.
Malinowski, Bronislaw. “Argonauts of the Western Pacific: Native Enterprise and Adventure in the Archipelagoes of Melanesian New Guinea”. RAIN, nos. 29 (December 1978): 15. doi:10.2307/3031829.
McConvell, Patrick. “Backtracking to Babel: The Chronology of Pama-Nyungan Expansion in Australia”. Archaeology in Oceania 31, nos. 3 (October 1996): 125-44. doi:10.1002/j.1834-4453.1996.tb00356.x.
Mclennan, John Ferguson. “Primitive Marriage”. []. Adam & Charles Black, 1865. doi:10.5962/bhl.title.50206.
Merlan, Francesca. “Australian Aboriginal Conception Beliefs Revisited”. Man. JSTOR, September 1986. doi:10.2307/2803097.
Morgan, Lewis Henry. “Ancient Society, Or, Researches in the Lines of Human Progress from Savagery through Barbarism to Civilization”. []. J.-M. Tremblay, 2008. doi:10.1522/030110918.
Morgan, Lewis Henry. “Systems of Consanguinity and Affinity of the Human Family”. []. Smithsonian Institution, 1870. doi:10.5962/bhl.title.29577.
Moscovici, Serge. “Essai Sur l’histoire Humaine De La Nature”. Classiques Des Sciences Sociales. J.-M. Tremblay, 2007. doi:10.1522/030032816.
Needham, Rodney, and A. P. Elkin. “PRESCRIPTION”. Oceania 43, nos. 3 (March 1973): 166-81. doi:10.1002/j.1834-4461.1973.tb01207.x.
Needham, Rodney. Rethinking Kinship and Marriage. []. Routledge, 2013. doi:10.4324/9781315017501.
Peterson, Nicolas. “Demand Sharing: Reciprocity and the Pressure for Generosity Among Foragers”. American Anthropologist 95, nos. 4 (December 1993): 860-74. doi:10.1525/aa.1993.95.4.02a00050.
Poirier, Sylvie. A World of Relationships. []. University of Toronto Press, 2004. doi:10.3138/9781442670556.
Radcliffe-Brown, A. R. “THE SOCIAL ORGANIZATION OF AUSTRALIAN TRIBES”. Oceania. Wiley, April 1930. doi:10.1002/j.1834-4461.1930.tb00003.x.
Radcliffe-Brown, A. R. “The Study of Kinship Systems”. The Journal of the Royal Anthropological Institute of Great Britain and Ireland. JSTOR, 1941. doi:10.2307/2844398.
RÓHEIM, GÉZA. “THE NESCIENCE OF THE ARANDA”. British Journal of Medical Psychology 17, no. 3-4 (December 1938): 343-60. doi:10.1111/j.2044-8341.1938.tb00302.x.
Rorty, Richard. “Objectivity, Relativism, and Truth”. []. Cambridge University Press, 1990. doi:10.1017/cbo9781139173643.
Rumsey, Alan. “Kinship and Context Among the Ngarinyin”. Oceania. Wiley, March 1981. doi:10.1002/j.1834-4461.1981.tb01448.x.
Rumsey, Alan. “Language Groups in Australian Aboriginal Land Claims”. Anthropological Forum. Informa UK Limited, January 1989. doi:10.1080/00664677.1989.9967396.
Sackett, Lee. “PUNISHMENT IN RITUAL: ‘MAN MAKING’ AMONG WESTERN DESERT ABORIGINES1”. Oceania 49, nos. 2 (December 1978): 110-27. doi:10.1002/j.1834-4461.1978.tb01382.x.
SAHLINS, MARSHALL. “COLORS AND CULTURES”. Semiotica 16, no. 1 (1976): 1-22. doi:10.1515/semi.1976.16.1.1.
Sahlins, Marshall D. “The Segmentary Lineage: An Organization of Predatory Expansion”. American Anthropologist. Wiley, April 1961. doi:10.1525/aa.1961.63.2.02a00050.
Scheffler, Harold W. “Australian Kin Classification”. []. Cambridge University Press, 1978. doi:10.1017/cbo9780511557590.
Scheffler, H. W. “Markedness in Systems of Kin Classification”. Journal of Anthropological Research 43, nos. 3 (October 1987): 203-21. doi:10.1086/jar.43.3.3630522.
Schneider, David. “A Critique of the Study of Kinship”. []. University of Michigan Press, 1984. doi:10.3998/mpub.7203.
Schweitzer, Peter P. Dividends of Kinship. []. Routledge, 2003. doi:10.4324/9780203449752.
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Laurent Dousset

2011

Accès ouvert freemium

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