Des DOI sont automatiquement ajoutés aux références bibliographiques par Bilbo, l’outil d’annotation bibliographique d’OpenEdition. Ces références bibliographiques peuvent être téléchargées dans les formats APA, Chicago et MLA.
Format
APA
Chicago
MLA
Ardener, E. (Ed.). (2022). The Voice of Prophecy (1–). Berghahn Books. https://doi.org/10.1515/9781785335570
Aristotle. (2002). Aristotle: Nicomachean Ethics (C. Rowe & S. Broadie, Eds.; 1–). Oxford University Press. https://doi.org/10.1093/actrade/9780198752714.book.1
Basso, K. H. (1970). "To Give up on Words": Silence in Western Apache Culture. Southwestern Journal of Anthropology, 26(3), 213-230. https://doi.org/10.1086/soutjanth.26.3.3629378
Bicchieri, C. (2005). The Grammar of Society (1–). Cambridge University Press. https://doi.org/10.1017/cbo9780511616037
Greenough, P., & Lynch, M. P. (Eds.). (2006). Truth and Realism (1–). Oxford University PressOxford. https://doi.org/10.1093/acprof:oso/9780199288878.001.0001
Boghossian, P. (2011). Three Kinds of Relativism. In A Companion to Relativism (1–, pp. 53-69). Wiley. https://doi.org/10.1002/9781444392494.ch3
Broome, J. (2017). Weighing Goods (1–). John Wiley & Sons, Ltd. https://doi.org/10.1002/9781119451266
Chung, K.-S. (2010). Korean evidentials and assertion. In Lingua (Vols. 120, Issues 4, pp. 932-952). Elsevier BV. https://doi.org/10.1016/j.lingua.2009.06.006
Enfield, N. J., & Levinson, S. C. (Eds.). (2020). Roots of Human Sociality (1–). Routledge. https://doi.org/10.4324/9781003135517
Enfield, N. J., & Levinson, S. C. (Eds.). (2020). Roots of Human Sociality (1–). Routledge. https://doi.org/10.4324/9781003135517
Davidson, D. (2001). Inquiries into Truth and Interpretation (1–). Oxford University Press (OUP). https://doi.org/10.1093/0199246297.001.0001
Davidson, D. (1973). Radical Interpretation. In dialectica (Vols. 27, Issue 3-4, pp. 313-328). Verein philosophie.ch. https://doi.org/10.1111/j.1746-8361.1973.tb00623.x
Schneider, S. (Ed.). (2016). Science Fiction and Philosophy (1–). Wiley. https://doi.org/10.1002/9781118922590
Dreier, J. (1990). Internalism and Speaker Relativism. Ethics, 101(1), 6-26. https://doi.org/10.1086/293257
Enfield, N. J., & Levinson, S. C. (Eds.). (2020). Roots of Human Sociality (1–). Routledge. https://doi.org/10.4324/9781003135517
Enoch, D. (2006). Agency, Shmagency: Why Normativity Won’t Come from What Is Constitutive of Action. In Philosophical Review (Vols. 115, Issues 2, pp. 169-198). Duke University Press. https://doi.org/10.1215/00318108-115-2-169
Fleck, D. W. (2007). Evidentiality and double tense in Matses. Language, 83(3), 589-614. https://doi.org/10.1353/lan.2007.0113
Foley, W. A. (2012). Anthropological Linguistics. In The Encyclopedia of Applied Linguistics (1–). Wiley-Blackwell. https://doi.org/10.1002/9781405198431.wbeal0031
Pearson, W. (2013). An Introduction to Practical Astronomy (1–). Cambridge University Press. https://doi.org/10.1017/cbo9781139644686
GILBERT, M. (1990). Walking Together: A Paradigmatic Social Phenomenon. Midwest Studies In Philosophy, 15(1), 1-14. https://doi.org/10.1111/j.1475-4975.1990.tb00202.x
Gilsenan, M. (2016). Lying, honor, and contradiction. HAU: Journal of Ethnographic Theory, 6(2), 497-525. https://doi.org/10.14318/hau6.2.031
Longhofer, W., & Winchester, D. (2023). Social Theory Re-Wired (1–). Routledge. https://doi.org/10.4324/9781003320609
Harman, G. (1999). Reasoning, Meaning, and Mind (1–). Oxford University PressOxford. https://doi.org/10.1093/0198238029.001.0001
Harris, R. M. (1996). TRUTHFULNESS, CONVERSATIONAL MAXIMS AND INTERACTION IN AN EGYPTIAN VILLAGE. Transactions of the Philological Society, 94(1), 31-55. https://doi.org/10.1111/j.1467-968x.1996.tb01176.x
Hume, D. (2007). The Clarendon Edition of the Works of David Hume: A Treatise of Human Nature, Vol. 1: TextsTexts (D. F. Norton & M. J. Norton, Eds.; 1–). Oxford University Press. https://doi.org/10.1093/actrade/9780199596331.book.1
Keeler, W. (1983). Shame and Stage Fright in Java. In Ethos (Vols. 11, Issues 3, pp. 152-165). Wiley. https://doi.org/10.1525/eth.1983.11.3.02a00040
Keenan, E. O. (1976). The universality of conversational postulates. Language in Society, 5(01), 67. https://doi.org/10.1017/s0047404500006850
Lewis, D. (Ed.). (2002). Convention (1–). Blackwell Publishing Ltd. https://doi.org/10.1002/9780470693711
Mill, J. S. (2009). Utilitarianism (1–). Cambridge University Press (CUP). https://doi.org/10.1017/cbo9781139923927
Nagel, T. (1969). Sexual Perversion. The Journal of Philosophy, 66(1), 5. https://doi.org/10.2307/2024152
Nagel, T. (2020). The Absurd (E. Kosilova, Trans.). In Philosophy. Journal of the Higher School of Economics (Vol. IV, Issues 4, pp. 275-294). National Research University, Higher School of Economics (HSE). https://doi.org/10.17323/2587-8719-2020-4-275-294
Paul, R. A. (1977). The Place of the Truth in Sherpa Law and Religion. Journal of Anthropological Research, 33(2), 167-184. https://doi.org/10.1086/jar.33.2.3629737
Perry, J. (1979). The Problem of the Essential Indexical. In Noûs (Vols. 13, Issue 1, p. 3). JSTOR. https://doi.org/10.2307/2214792
Bauman, R., & Sherzer, J. (Eds.). (1989). Explorations in the Ethnography of Speaking (1–). Cambridge University Press. https://doi.org/10.1017/cbo9780511611810
Lear, G. R. (2006). Aristotle on Moral Virtue and the Fine. In The Blackwell Guide to Aristotle’s Nicomachean Ethics (1–, pp. 116-136). Wiley. https://doi.org/10.1002/9780470776513.ch5
Rosaldo, M. Z. (1982). The things we do with words: Ilongot speech acts and speech act theory in philosophy. Language in Society, 11(02), 203. https://doi.org/10.1017/s0047404500009209
Rosaldo, M. Z. (1983). The Shame of Headhunters and the Autonomy of Self. In Ethos (Vols. 11, Issues 3, pp. 135-151). Wiley. https://doi.org/10.1525/eth.1983.11.3.02a00030
Atkinson, J. M. (Ed.). (1985). Structures of Social Action (1–). Cambridge University Press. https://doi.org/10.1017/cbo9780511665868
SCANLON, T. M. (2000). What We Owe to Each Other (1–). Harvard University Press. https://doi.org/10.2307/j.ctv134vmrn
Schegloff, E. A. (1996). Confirming Allusions: Toward an Empirical Account of Action. American Journal of Sociology, 102(1), 161-216. https://doi.org/10.1086/230911
Schieffelin, E. L. (1983). Anger and Shame in the Tropical Forest: On Affect as a Cultural System in Papua New Guinea. In Ethos (Vols. 11, Issues 3, pp. 181-191). Wiley. https://doi.org/10.1525/eth.1983.11.3.02a00060
Schuetz, A. (1953). Common-Sense and Scientific Interpretation of Human Action. Philosophy and Phenomenological Research, 14(1), 1. https://doi.org/10.2307/2104013
Senft, G. (2008). The Case: The Trobriand Islanders vs H. P. Grice. Kilivila and the Gricean Maxims of Quality and Manner. Anthropos, 103(1), 139-148. https://doi.org/10.5771/0257-9774-2008-1-139
Shweder, R. A. (1990). Ethical Relativism: Is There a Defensible Version?. Ethos, 18(2), 205-218. https://doi.org/10.1525/eth.1990.18.2.02a00050
Holland, D., & Quinn, N. (Eds.). (1987). Cultural Models in Language and Thought (1–). Cambridge University Press. https://doi.org/10.1017/cbo9780511607660
Swidler, A. (1986). Culture in Action: Symbols and Strategies. American Sociological Review, 51(2), 273. https://doi.org/10.2307/2095521
Taylor, C. (1985). Human Agency and Language (1–). Cambridge University Press. https://doi.org/10.1017/cbo9781139173483
Telban, B. (2008). The Poetics of the Crocodile: Changing Cultural Perspectives in Ambonwari. Oceania, 78(2), 217-235. https://doi.org/10.1002/j.1834-4461.2008.tb00038.x
TURING, A. M. (1950). I.—COMPUTING MACHINERY AND INTELLIGENCE. Mind, LIX(236), 433-460. https://doi.org/10.1093/mind/lix.236.433
Tversky, A., & Kahneman, D. (1981). The Framing of Decisions and the Psychology of Choice. In Science (Vols. 211, Issues 4481, pp. 453-458). American Association for the Advancement of Science (AAAS). https://doi.org/10.1126/science.7455683
Velleman, J. (1999). Love as a Moral Emotion. In Ethics (Vols. 109, Issues 2, pp. 338-374). University of Chicago Press. https://doi.org/10.1086/233898
VELLEMAN, J. D. (2001). The Genesis of Shame. In Philosophy <html_ent glyph="@amp;" ascii="&"/> Public Affairs (Vols. 30, Issue 1, pp. 27-52). Wiley. https://doi.org/10.1111/j.1088-4963.2001.00027.x
David Velleman, J. (2002). Motivation by Ideal. In Philosophical Explorations (Vols. 5, Issues 2, pp. 89-103). Informa UK Limited. https://doi.org/10.1080/10002002058538724
Leist, A. (Ed.). (2007). Action in Context (1–). DE GRUYTER. https://doi.org/10.1515/9783110898798
von Fintel, K., & Matthewson, L. (2008). Universals in semantics. In The Linguistic Review (Vols. 25, Issue 1-2). Walter de Gruyter GmbH. https://doi.org/10.1515/tlir.2008.004
Walton, K. L. (1991). Mimesis as Make-Believe: On the Foundations of the Representational Arts. The Journal of Aesthetics and Art Criticism, 49(2), 161. https://doi.org/10.2307/431705
Wierzbicka, A. (1985). A semantic metalanguage for a crosscultural comparison of speech acts and speech genres. Language in Society, 14(04), 491. https://doi.org/10.1017/s0047404500011489
Williams, B. (1981). Moral Luck (1–). Cambridge University Press. https://doi.org/10.1017/cbo9781139165860
Winnicott, D. W. (2016). The Capacity to Be Alone. In Oxford Clinical Psychology (1–). Oxford University Press. https://doi.org/10.1093/med:psych/9780190271374.003.0060
Wong, D. B. (2006). Natural Moralities (1–). Oxford University Press. https://doi.org/10.1093/0195305396.001.0001
Wooldridge, M. (2003). Reasoning about Rational Agents (1–). The MIT Press. https://doi.org/10.7551/mitpress/5804.001.0001
Ardener, Edwin, ed. “The Voice of Prophecy”. []. Berghahn Books, October 17, 2022. https://doi.org/10.1515/9781785335570.
Aristotle. Aristotle: Nicomachean Ethics. Edited by Christopher Rowe and Sarah Broadie. []. Oxford University Press, 2002. https://doi.org/10.1093/actrade/9780198752714.book.1.
Basso, Keith H. “‘To Give up on Words’: Silence in Western Apache Culture”. Southwestern Journal of Anthropology 26, no. 3 (October 1970): 213-30. https://doi.org/10.1086/soutjanth.26.3.3629378.
Bicchieri, Cristina. “The Grammar of Society”. []. Cambridge University Press, December 12, 2005. https://doi.org/10.1017/cbo9780511616037.
Greenough, Patrick, and Michael P. Lynch, eds. Truth and Realism. []. Oxford University PressOxford, 2006. https://doi.org/10.1093/acprof:oso/9780199288878.001.0001.
Boghossian, Paul. “Three Kinds of Relativism”. A Companion to Relativism. Wiley, January 7, 2011. https://doi.org/10.1002/9781444392494.ch3.
Broome, John. Weighing Goods. []. John Wiley & Sons, Ltd, 2017. https://doi.org/10.1002/9781119451266.
Chung, Kyung-Sook. “Korean Evidentials and Assertion”. Lingua. Elsevier BV, April 2010. https://doi.org/10.1016/j.lingua.2009.06.006.
Enfield, N. J., and Stephen C. Levinson, eds. Roots of Human Sociality. []. Routledge, 2020. https://doi.org/10.4324/9781003135517.
Enfield, N. J., and Stephen C. Levinson, eds. Roots of Human Sociality. []. Routledge, 2020. https://doi.org/10.4324/9781003135517.
Davidson, Donald. “Inquiries into Truth and Interpretation”. Oxford University Press (OUP), September 27, 2001. https://doi.org/10.1093/0199246297.001.0001.
Davidson, Donald. “Radical Interpretation”. Dialectica. Verein philosophie.ch, December 1973. https://doi.org/10.1111/j.1746-8361.1973.tb00623.x.
Schneider, Susan, ed. “Science Fiction and Philosophy”. []. Wiley, January 8, 2016. https://doi.org/10.1002/9781118922590.
Enfield, N. J., and Stephen C. Levinson, eds. Roots of Human Sociality. []. Routledge, 2020. https://doi.org/10.4324/9781003135517.
Enoch, D. “Agency, Shmagency: Why Normativity Won’t Come from What Is Constitutive of Action”. Philosophical Review. Duke University Press, April 1, 2006. https://doi.org/10.1215/00318108-115-2-169.
Fleck, David W. “Evidentiality and Double Tense in Matses”. Language 83, no. 3 (2007): 589-614. https://doi.org/10.1353/lan.2007.0113.
Foley, William A. “Anthropological Linguistics”. The Encyclopedia of Applied Linguistics. Wiley-Blackwell, November 5, 2012. https://doi.org/10.1002/9781405198431.wbeal0031.
Pearson, William. “An Introduction to Practical Astronomy”. []. Cambridge University Press, September 5, 2013. https://doi.org/10.1017/cbo9781139644686.
GILBERT, MARGARET. “Walking Together: A Paradigmatic Social Phenomenon”. Midwest Studies In Philosophy 15, no. 1 (September 1990): 1-14. https://doi.org/10.1111/j.1475-4975.1990.tb00202.x.
Gilsenan, Michael. “Lying, Honor, and Contradiction”. HAU: Journal of Ethnographic Theory 6, no. 2 (October 31, 2016): 497-525. https://doi.org/10.14318/hau6.2.031.
Longhofer, Wesley, and Daniel Winchester. Social Theory Re-Wired. []. Routledge, 2023. https://doi.org/10.4324/9781003320609.
Harman, Gilbert. Reasoning, Meaning, and Mind. []. Oxford University PressOxford, 1999. https://doi.org/10.1093/0198238029.001.0001.
Harris, Rachael M. “TRUTHFULNESS, CONVERSATIONAL MAXIMS AND INTERACTION IN AN EGYPTIAN VILLAGE”. Transactions of the Philological Society 94, no. 1 (May 1996): 31-55. https://doi.org/10.1111/j.1467-968x.1996.tb01176.x.
Hume, David. The Clarendon Edition of the Works of David Hume: A Treatise of Human Nature, Vol. 1: TextsTexts. Edited by David Fate Norton and Mary J. Norton. []. Oxford University Press, 2007. https://doi.org/10.1093/actrade/9780199596331.book.1.
Keeler, Ward. “Shame and Stage Fright in Java”. Ethos. Wiley, October 1983. https://doi.org/10.1525/eth.1983.11.3.02a00040.
Keenan, Elinor Ochs. “The Universality of Conversational Postulates”. Language in Society 5, no. 01 (April 1976): 67. https://doi.org/10.1017/s0047404500006850.
Mill, John Stuart. “Utilitarianism”. Cambridge University Press (CUP), 2009. https://doi.org/10.1017/cbo9781139923927.
Nagel, Thomas. “Sexual Perversion”. The Journal of Philosophy 66, no. 1 (January 16, 1969): 5. https://doi.org/10.2307/2024152.
Nagel, Thomas. “The Absurd”. Translated by Elena Kosilova. Philosophy. Journal of the Higher School of Economics. National Research University, Higher School of Economics (HSE), December 30, 2020. https://doi.org/10.17323/2587-8719-2020-4-275-294.
Paul, Robert A. “The Place of the Truth in Sherpa Law and Religion”. Journal of Anthropological Research 33, no. 2 (July 1977): 167-84. https://doi.org/10.1086/jar.33.2.3629737.
Perry, John. “The Problem of the Essential Indexical”. Noûs. JSTOR, March 1979. https://doi.org/10.2307/2214792.
Bauman, Richard, and Joel Sherzer, eds. Explorations in the Ethnography of Speaking. []. Cambridge University Press, 1989. https://doi.org/10.1017/cbo9780511611810.
Lear, Gabriel Richardson. “Aristotle on Moral Virtue and the Fine”. The Blackwell Guide to Aristotle’s Nicomachean Ethics. Wiley, January 2006. https://doi.org/10.1002/9780470776513.ch5.
Rosaldo, Michelle Z. “The Things We Do With Words: Ilongot Speech Acts and Speech Act Theory in Philosophy”. Language in Society 11, no. 02 (August 1982): 203. https://doi.org/10.1017/s0047404500009209.
Rosaldo, Michelle Z. “The Shame of Headhunters and the Autonomy of Self”. Ethos. Wiley, October 1983. https://doi.org/10.1525/eth.1983.11.3.02a00030.
Atkinson, J. Maxwell, ed. Structures of Social Action. []. Cambridge University Press, 1985. https://doi.org/10.1017/cbo9780511665868.
SCANLON, T. M. “What We Owe to Each Other”. []. Harvard University Press, November 15, 2000. https://doi.org/10.2307/j.ctv134vmrn.
Schegloff, Emanuel A. “Confirming Allusions: Toward an Empirical Account of Action”. American Journal of Sociology 102, no. 1 (July 1996): 161-216. https://doi.org/10.1086/230911.
Schieffelin, Edward L. “Anger and Shame in the Tropical Forest: On Affect As a Cultural System in Papua New Guinea”. Ethos. Wiley, October 1983. https://doi.org/10.1525/eth.1983.11.3.02a00060.
Schuetz, Alfred. “Common-Sense and Scientific Interpretation of Human Action”. Philosophy and Phenomenological Research 14, no. 1 (September 1953): 1. https://doi.org/10.2307/2104013.
Senft, Gunter. “The Case: The Trobriand Islanders Vs H. P. Grice. Kilivila and the Gricean Maxims of Quality and Manner”. Anthropos 103, no. 1 (2008): 139-48. https://doi.org/10.5771/0257-9774-2008-1-139.
Shweder, Richard A. “Ethical Relativism: Is There a Defensible Version?”. Ethos 18, no. 2 (June 1990): 205-18. https://doi.org/10.1525/eth.1990.18.2.02a00050.
Holland, Dorothy, and Naomi Quinn, eds. Cultural Models in Language and Thought. []. Cambridge University Press, 1987. https://doi.org/10.1017/cbo9780511607660.
Swidler, Ann. “Culture in Action: Symbols and Strategies”. American Sociological Review 51, no. 2 (April 1986): 273. https://doi.org/10.2307/2095521.
Taylor, Charles. “Human Agency and Language”. []. Cambridge University Press, 1985. https://doi.org/10.1017/cbo9781139173483.
Telban, Borut. “The Poetics of the Crocodile: Changing Cultural Perspectives in Ambonwari”. Oceania 78, no. 2 (July 2008): 217-35. https://doi.org/10.1002/j.1834-4461.2008.tb00038.x.
TURING, A. M. “I.—COMPUTING MACHINERY AND INTELLIGENCE”. Mind LIX, no. 236 (1950): 433-60. https://doi.org/10.1093/mind/lix.236.433.
Tversky, Amos, and Daniel Kahneman. “The Framing of Decisions and the Psychology of Choice”. Science. American Association for the Advancement of Science (AAAS), January 30, 1981. https://doi.org/10.1126/science.7455683.
Velleman, J. David. “Love As a Moral Emotion”. Ethics. University of Chicago Press, January 1999. https://doi.org/10.1086/233898.
VELLEMAN, J. DAVID. “The Genesis of Shame”. Philosophy <html_ent glyph="@amp;" ascii="&" ≫ Public Affairs. Wiley, January 2001. https://doi.org/10.1111/j.1088-4963.2001.00027.x.
David Velleman, J. “Motivation by Ideal”. Philosophical Explorations. Informa UK Limited, May 2002. https://doi.org/10.1080/10002002058538724.
Leist, Anton, ed. Action in Context. []. DE GRUYTER, 2007. https://doi.org/10.1515/9783110898798.
von Fintel, Kai, and Lisa Matthewson. “Universals in Semantics”. The Linguistic Review. Walter de Gruyter GmbH, January 2008. https://doi.org/10.1515/tlir.2008.004.
Walton, Kendall L. “Mimesis As Make-Believe: On the Foundations of the Representational Arts”. The Journal of Aesthetics and Art Criticism 49, no. 2 (1991): 161. https://doi.org/10.2307/431705.
Wierzbicka, Anna. “A Semantic Metalanguage for a Crosscultural Comparison of Speech Acts and Speech Genres”. Language in Society 14, no. 04 (December 1985): 491. https://doi.org/10.1017/s0047404500011489.
Williams, Bernard. “Moral Luck”. []. Cambridge University Press, December 3, 1981. https://doi.org/10.1017/cbo9781139165860.
Winnicott, Donald W. The Capacity to Be Alone. Oxford Clinical Psychology. Oxford University Press, 2016. https://doi.org/10.1093/med:psych/9780190271374.003.0060.
Wong, David B. “Natural Moralities”. []. Oxford University Press, August 1, 2006. https://doi.org/10.1093/0195305396.001.0001.
Wooldridge, Michael. Reasoning about Rational Agents. []. The MIT Press, 2003. https://doi.org/10.7551/mitpress/5804.001.0001.
Ardener, Edwin, editor. The Voice of Prophecy. [], Berghahn Books, 17 Oct. 2022. Crossref, https://doi.org/10.1515/9781785335570.
Aristotle. Aristotle: Nicomachean Ethics. [], Edited by Christopher Rowe and Sarah Broadie, Oxford University Press, 2002. Crossref, https://doi.org/10.1093/actrade/9780198752714.book.1.
Basso, Keith H. “‘To Give up on Words’: Silence in Western Apache Culture”. Southwestern Journal of Anthropology, vol. 26, no. 3, Oct. 1970, pp. 213-30. CrossRef, https://doi.org/10.1086/soutjanth.26.3.3629378.
Bicchieri, Cristina. The Grammar of Society. [], Cambridge University Press, 12 Dec. 2005. Crossref, https://doi.org/10.1017/cbo9780511616037.
Greenough, Patrick, and Michael P. Lynch, editors. Truth and Realism. [], Oxford University PressOxford, 2006. Crossref, https://doi.org/10.1093/acprof:oso/9780199288878.001.0001.
Boghossian, Paul. “Three Kinds of Relativism”. A Companion to Relativism, Wiley, 7 Jan. 2011, pp. 53-69. Crossref, https://doi.org/10.1002/9781444392494.ch3.
Broome, John. Weighing Goods. [], John Wiley & Sons, Ltd, 2017. Crossref, https://doi.org/10.1002/9781119451266.
Chung, Kyung-Sook. “Korean Evidentials and Assertion”. Lingua, vol. 120, no. 4, Elsevier BV, Apr. 2010, pp. 932-5. Crossref, https://doi.org/10.1016/j.lingua.2009.06.006.
Enfield, N. J., and Stephen C. Levinson, editors. Roots of Human Sociality. [], Routledge, 2020. Crossref, https://doi.org/10.4324/9781003135517.
Enfield, N. J., and Stephen C. Levinson, editors. Roots of Human Sociality. [], Routledge, 2020. Crossref, https://doi.org/10.4324/9781003135517.
Davidson, Donald. Inquiries into Truth and Interpretation. Oxford University Press (OUP), 27 Sept. 2001. CrossRef, https://doi.org/10.1093/0199246297.001.0001.
Davidson, Donald. “Radical Interpretation”. Dialectica, vol. 27, no. 3-4, Verein philosophie.ch, Dec. 1973, pp. 313-28. Crossref, https://doi.org/10.1111/j.1746-8361.1973.tb00623.x.
Dreier, James. “Internalism and Speaker Relativism”. Ethics, vol. 101, no. 1, Oct. 1990, pp. 6-26. CrossRef, https://doi.org/10.1086/293257.
Enfield, N. J., and Stephen C. Levinson, editors. Roots of Human Sociality. [], Routledge, 2020. Crossref, https://doi.org/10.4324/9781003135517.
Enoch, D. “Agency, Shmagency: Why Normativity Won’t Come from What Is Constitutive of Action”. Philosophical Review, vol. 115, no. 2, Duke University Press, 1 Apr. 2006, pp. 169-98. Crossref, https://doi.org/10.1215/00318108-115-2-169.
Fleck, David W. “Evidentiality and Double Tense in Matses”. Language, vol. 83, no. 3, 2007, pp. 589-14. CrossRef, https://doi.org/10.1353/lan.2007.0113.
Foley, William A. “Anthropological Linguistics”. The Encyclopedia of Applied Linguistics, Wiley-Blackwell, 5 Nov. 2012. CrossRef, https://doi.org/10.1002/9781405198431.wbeal0031.
Pearson, William. An Introduction to Practical Astronomy. [], Cambridge University Press, 5 Sept. 2013. Crossref, https://doi.org/10.1017/cbo9781139644686.
GILBERT, MARGARET. “Walking Together: A Paradigmatic Social Phenomenon”. Midwest Studies In Philosophy, vol. 15, no. 1, Sept. 1990, pp. 1-14. CrossRef, https://doi.org/10.1111/j.1475-4975.1990.tb00202.x.
Gilsenan, Michael. “Lying, Honor, and Contradiction”. HAU: Journal of Ethnographic Theory, vol. 6, no. 2, Oct. 2016, pp. 497-25. CrossRef, https://doi.org/10.14318/hau6.2.031.
Longhofer, Wesley, and Daniel Winchester. Social Theory Re-Wired. [], Routledge, 2023. Crossref, https://doi.org/10.4324/9781003320609.
Harman, Gilbert. Reasoning, Meaning, and Mind. [], Oxford University PressOxford, 1999. Crossref, https://doi.org/10.1093/0198238029.001.0001.
Harris, Rachael M. “TRUTHFULNESS, CONVERSATIONAL MAXIMS AND INTERACTION IN AN EGYPTIAN VILLAGE”. Transactions of the Philological Society, vol. 94, no. 1, May 1996, pp. 31-55. CrossRef, https://doi.org/10.1111/j.1467-968x.1996.tb01176.x.
Hume, David. The Clarendon Edition of the Works of David Hume: A Treatise of Human Nature, Vol. 1: TextsTexts. [], Edited by David Fate Norton and Mary J. Norton, Oxford University Press, 2007. Crossref, https://doi.org/10.1093/actrade/9780199596331.book.1.
Keeler, Ward. “Shame and Stage Fright in Java”. Ethos, vol. 11, no. 3, Wiley, Oct. 1983, pp. 152-65. Crossref, https://doi.org/10.1525/eth.1983.11.3.02a00040.
Keenan, Elinor Ochs. “The Universality of Conversational Postulates”. Language in Society, vol. 5, no. 01, Apr. 1976, p. 67. CrossRef, https://doi.org/10.1017/s0047404500006850.
Mill, John Stuart. Utilitarianism. Cambridge University Press (CUP), 2009. CrossRef, https://doi.org/10.1017/cbo9781139923927.
Nagel, Thomas. “Sexual Perversion”. The Journal of Philosophy, vol. 66, no. 1, Jan. 1969, p. 5. CrossRef, https://doi.org/10.2307/2024152.
Nagel, Thomas. “The Absurd”. Philosophy. Journal of the Higher School of Economics, translated by Elena Kosilova, vol. IV, no. 4, National Research University, Higher School of Economics (HSE), 30 Dec. 2020, pp. 275-94. Crossref, https://doi.org/10.17323/2587-8719-2020-4-275-294.
Paul, Robert A. “The Place of the Truth in Sherpa Law and Religion”. Journal of Anthropological Research, vol. 33, no. 2, July 1977, pp. 167-84. CrossRef, https://doi.org/10.1086/jar.33.2.3629737.
Perry, John. “The Problem of the Essential Indexical”. Noûs, vol. 13, no. 1, JSTOR, Mar. 1979, p. 3. Crossref, https://doi.org/10.2307/2214792.
Bauman, Richard, and Joel Sherzer, editors. Explorations in the Ethnography of Speaking. [], Cambridge University Press, 1989. Crossref, https://doi.org/10.1017/cbo9780511611810.
Lear, Gabriel Richardson. “Aristotle on Moral Virtue and the Fine”. The Blackwell Guide to Aristotle’s Nicomachean Ethics, Wiley, Jan. 2006, pp. 116-3. Crossref, https://doi.org/10.1002/9780470776513.ch5.
Rosaldo, Michelle Z. “The Things We Do With Words: Ilongot Speech Acts and Speech Act Theory in Philosophy”. Language in Society, vol. 11, no. 02, Aug. 1982, p. 203. CrossRef, https://doi.org/10.1017/s0047404500009209.
Rosaldo, Michelle Z. “The Shame of Headhunters and the Autonomy of Self”. Ethos, vol. 11, no. 3, Wiley, Oct. 1983, pp. 135-51. Crossref, https://doi.org/10.1525/eth.1983.11.3.02a00030.
Atkinson, J. Maxwell, editor. Structures of Social Action. [], Cambridge University Press, 1985. Crossref, https://doi.org/10.1017/cbo9780511665868.
SCANLON, T. M. What We Owe to Each Other. [], Harvard University Press, 15 Nov. 2000. Crossref, https://doi.org/10.2307/j.ctv134vmrn.
Schegloff, Emanuel A. “Confirming Allusions: Toward an Empirical Account of Action”. American Journal of Sociology, vol. 102, no. 1, July 1996, pp. 161-16. CrossRef, https://doi.org/10.1086/230911.
Schieffelin, Edward L. “Anger and Shame in the Tropical Forest: On Affect As a Cultural System in Papua New Guinea”. Ethos, vol. 11, no. 3, Wiley, Oct. 1983, pp. 181-9. Crossref, https://doi.org/10.1525/eth.1983.11.3.02a00060.
Schuetz, Alfred. “Common-Sense and Scientific Interpretation of Human Action”. Philosophy and Phenomenological Research, vol. 14, no. 1, Sept. 1953, p. 1. CrossRef, https://doi.org/10.2307/2104013.
Senft, Gunter. “The Case: The Trobriand Islanders Vs H. P. Grice. Kilivila and the Gricean Maxims of Quality and Manner”. Anthropos, vol. 103, no. 1, 2008, pp. 139-48. Crossref, https://doi.org/10.5771/0257-9774-2008-1-139.
Shweder, Richard A. “Ethical Relativism: Is There a Defensible Version?”. Ethos, vol. 18, no. 2, June 1990, pp. 205-18. CrossRef, https://doi.org/10.1525/eth.1990.18.2.02a00050.
Holland, Dorothy, and Naomi Quinn, editors. Cultural Models in Language and Thought. [], Cambridge University Press, 1987. Crossref, https://doi.org/10.1017/cbo9780511607660.
Swidler, Ann. “Culture in Action: Symbols and Strategies”. American Sociological Review, vol. 51, no. 2, Apr. 1986, p. 273. CrossRef, https://doi.org/10.2307/2095521.
Taylor, Charles. Human Agency and Language. [], Cambridge University Press, 1985. Crossref, https://doi.org/10.1017/cbo9781139173483.
Telban, Borut. “The Poetics of the Crocodile: Changing Cultural Perspectives in Ambonwari”. Oceania, vol. 78, no. 2, July 2008, pp. 217-35. CrossRef, https://doi.org/10.1002/j.1834-4461.2008.tb00038.x.
TURING, A. M. “I.—COMPUTING MACHINERY AND INTELLIGENCE”. Mind, vol. LIX, no. 236, 1950, pp. 433-60. CrossRef, https://doi.org/10.1093/mind/lix.236.433.
Tversky, Amos, and Daniel Kahneman. “The Framing of Decisions and the Psychology of Choice”. Science, vol. 211, no. 4481, American Association for the Advancement of Science (AAAS), 30 Jan. 1981, pp. 453-8. Crossref, https://doi.org/10.1126/science.7455683.
Velleman, J. David. “Love As a Moral Emotion”. Ethics, vol. 109, no. 2, University of Chicago Press, Jan. 1999, pp. 338-74. Crossref, https://doi.org/10.1086/233898.
VELLEMAN, J. DAVID. “The Genesis of Shame”. Philosophy <html_ent glyph="@amp;" ascii="&" ≫ Public Affairs, vol. 30, no. 1, Wiley, Jan. 2001, pp. 27-52. Crossref, https://doi.org/10.1111/j.1088-4963.2001.00027.x.
David Velleman, J. “Motivation by Ideal”. Philosophical Explorations, vol. 5, no. 2, Informa UK Limited, May 2002, pp. 89-103. Crossref, https://doi.org/10.1080/10002002058538724.
Leist, Anton, editor. Action in Context. [], DE GRUYTER, 2007. Crossref, https://doi.org/10.1515/9783110898798.
von Fintel, Kai, and Lisa Matthewson. “Universals in Semantics”. The Linguistic Review, vol. 25, no. 1-2, Walter de Gruyter GmbH, Jan. 2008. Crossref, https://doi.org/10.1515/tlir.2008.004.
Walton, Kendall L. “Mimesis As Make-Believe: On the Foundations of the Representational Arts”. The Journal of Aesthetics and Art Criticism, vol. 49, no. 2, 1991, p. 161. CrossRef, https://doi.org/10.2307/431705.
Wierzbicka, Anna. “A Semantic Metalanguage for a Crosscultural Comparison of Speech Acts and Speech Genres”. Language in Society, vol. 14, no. 04, Dec. 1985, p. 491. CrossRef, https://doi.org/10.1017/s0047404500011489.
Williams, Bernard. Moral Luck. [], Cambridge University Press, 3 Dec. 1981. Crossref, https://doi.org/10.1017/cbo9781139165860.
Winnicott, Donald W. “The Capacity to Be Alone”. Oxford Clinical Psychology, Oxford University Press, 2016. Crossref, https://doi.org/10.1093/med:psych/9780190271374.003.0060.
Wong, David B. Natural Moralities. [], Oxford University Press, 1 Aug. 2006. Crossref, https://doi.org/10.1093/0195305396.001.0001.
Wooldridge, Michael. Reasoning about Rational Agents. [], The MIT Press, 2003. Crossref, https://doi.org/10.7551/mitpress/5804.001.0001.
Ardener, Edwin 1973. “‛Behaviour’: A Social Anthropological Criticism”. Journal of the Anthropological Society of Oxford 4, no. 3: 152–154. Reprinted in Journal for the Anthropological Study of Human Movement 10 (1999): 139–141. Reprinted in Ardener, The Voice of Prophecy and Other Essays, ed. Malcolm Chapman Oxford: Blackwell, 1989.
— 1992. “Can a Humean Be Moderate?”. In Value, Welfare, and Morality, ed. R. G. Frey and Christopher W. Morris, 51–73. Cambridge: Cambridge University Press.
Cassinelli C. W., and Robert B. Ekvall 1969. A Tibetan Principality. Ithaca: Cornell University Press.
Chung, Kyung-Sook 2006. “Korean Evidentials and Assertion”. Proceedings of the 25th West Coast Conference on Formal Linguistics, ed. Donald Baumer, David Montero, and Michael Scanlon, 105–113. Somerville, MA: Cascadilla Proceedings Project. http://dx.doi.org/10.1016/j.lingua.2009.06.006
Danziger, Eve 2006 “The Thought that Counts: Interactional Consequences of Variation in Cultural Theories of Meaning”. In Enfield and Levinson (2006), 259–278.
du Boulay, Juliet 1976. “Lies, Mockery and Family Integrity”. In Mediterranean Family Structures, ed. J. G. Peristiany, 389–406. Cambridge: Cambridge University Press.
Emerson, Ralph Waldo 1870. “Society and Solitude”. In Society and Solitude: Twelve Essays. Cambridge, MA: The Riverside Press.
Enfield, N. J., and Stephen C. Levinson, eds., 2006. Roots of Human Sociality: Culture, Cognition and Interaction. New York: Berg.
Enoch, David 2006. “Agency, Shmagency: Why Normativity Won’t Come from What Is Constitutive of Action”, Philosophical Review 115: 169–198. http://dx.doi.org/10.1215/00318108-115-2-169
Everett, Daniel L. 2008. Don’t Sleep, There Are Snakes: Life and Language in the Amazonian Jungle. New York: Pantheon.
Fajans, Jane. 1985. “The Person in Social Context: The Social Character of Baining ‘Psychology’”. In Person, Self, and Experience: Exploring Pactici Ethnopsychologies, ed. Geoffrey M. White and John Kirkpatrick, 367–397. Berkeley: University of California Press.
Franklin, S. 2003. “An Autonomous Software Agent for Navy Personnel Work: A Case Study in Human Interaction with Autonomous Systems in Complex Environments”. In Papers from 2003 AAAI Spring Symposium, ed. D. Kortenkamp and M. Freed. Palo Alto: AAAI. Accessible at http://ccrg.cs.memphis.edu/papers.html
Friedl, Ernestine 1962. Vasilika: A Village in Modern Greece. New York: Holt, Rinehart and Winston.
Geertz, Clifford 1960. The Religion of Java. Glencoe, IL: The Free Press.
— 1966. Person, Time, and Conduct in Bali: An Essay in Cultural Analysis. New Haven: Yale University Press.
Gilsenan, Michael 1976. “Lying, Honor, and Contradiction”. In Transaction and Meaning: Directions in the Anthropology of Exchange and Symbolic Behavior, ed. Bruce Kapferer. Philadelphia: Institute for the Study of Human Issues.
— 1986. Change in View: Principles of Reasoning. Cambridge, MA: The MIT Press.
— 1986. “Willing and Intending”. In Philosophical Grounds of Rationality: Intentions, Categories, Ends, ed. Richard E. Grandy and Richard Warner, 363–380. Oxford: Oxford University Press.
Harris, Rachael M. 1996. “Truthfulness, Conversational Maxims and Interaction in an Egyptian Village”. Transactions of the Philological Society 94, no. 1: 31–55.
Loyall, A. Bryan 1997. Believable Agents: Building Interactive Personalities. Dissertation presented to the School of Computer Science, Carnegie Mellon University.
Mateas, Michael 1999. “An Oz-Centric View of Interactive Drama and Believable Agents”. In Artificial Intelligence Today: Recent Trends and Developments, ed. Michael J. Wooldridge, 297–328. Berlin: Springer-Verlag.
Mill, John Stuart 1993. Utilitarianism. In On Liberty and Utilitarianism. New York: Bantam Books.
— 1979a. Mortal Questions. Cambridge: Cambridge University Press.
— 1979b. “Subjective and Objective”. Nagel (1979a), 196–213.
— 1980. “The Limits of Objectivity”. In The Tanner Lectures on Human Values, Vol. I, ed. Sterling M. McMurrin, 77–139. Salt Lake City: University of Utah Press.
— 1983. “The Objective Self”. In Knowledge and Mind: Philosophical Essays, ed. Carl Ginet and Sydney Shoemaker, 211–232. New York: Oxford University Press.
— 1984. The View From Nowhere. New York: Oxford University Press.
— 1998. “Concealment and Exposure”. Philosophy & Public Affairs 27, no. 1: 3–30.
Ortner, Sherry. 1989 High Religion: A Cultural and Political History of Sherpa Buddhism. Princeton: Princeton University Press.
Paul, Robert A. 1977. “The Place of the Truth in Sherpa Law and Religion”, Journal of Anthropological Research 33, no. 2: 167–184.
— 1995. “Act and Intention in Sherpa Culture and Society”. In Other Intentions: Cultural Contexts and the Attribution of Inner States, ed. Lawrence Rosen, 15–45. Santa Fe, NM: School of American Research Press.
Perry, John 1979. “The Problem of the Essential Indexical”. Noûs 13, no. 1: 3–21. Reprinted in Perry (2000), 33–49.
— 1998. “Myself and I”. In Philosophie in Synthetischer Absicht, ed. Marcelo Stamm, 83–103. Stuttgart: Klett-Cotta.
— 2000. The Problem of the Essential Indexical and Other Essays, Expanded Edition. Stanford, CA: CSLI Publications.
Reisman, Karl 1989. “Contrapuntal Conversations in an Antiguan Village”. In Explorations in the Ethnography of Speaking, ed. Richard Bauman and Joel Sherzer, 110–124. Cambridge: Cambridge University Press.
Richardson Lear, Gabriel 2006. “Aristotle on Moral Virtue and the Fine”. In The Blackwell Guide to Aristotle’s Nichomachean Ethics, ed. Richard Kraut, 116–136. Oxford: Blackwell. http://dx.doi.org/10.1002/9780470776513.ch5
Rosaldo, Michelle 1982. “The Things We Do With Words: Ilongot Speech Acts and Speech Act Theory in Philosophy”. Language in Society 11, no. 2: 203–237.
— 1984. “Toward an Anthropology of Self and Feelings”. In Culture Theory: Essays on Mind, Self, and Emotion, ed. R. A. Shweder and R. A. Levine, 137–157. Cambridge: Cambridge University Press.
Ryle, Gilbert 1971. “The Thinking of Thoughts: What is ‘Le Penseur’ Doing?”. Collected Essays 1929–1968: Collected Papers Volume 2, 480–496. London: Hutchinson.
Rumsey, Alan and Joel Robbins 2008. “Social Thought and Commentary Section: Anthropology and the Opacity of Other Minds. Edited by Alan Rumsey and Joel Robbins”. In Anthropological Quarterly 81, no. 2.
Sacks, Harvey 1984. “On Doing ‘Being Ordinary’”. In Structures of Social Action: Studies in Conversation Analysis, ed. J. Maxwell Atkinson and John Heritage, 413–439. Cambridge: Cambridge University Press.
Schank, Roger C., and Robert P. Abelson 1977. Scripts, Plans, Goals, and Understanding: An Inquiry Into Human Knowledge Structures. Hillsdale, NJ: Lawrence Erlbaum Associates.
Schegloff, Emanuel A. 1996. “Confirming Allusions: Toward an Empirical Account of Action”. American Journal of Sociology 102, no. 1: 161–216.
— 1954. “Concept and Theory Formation in the Social Sciences”. The Journal of Philosophy 51, no. 9: 257–273.
— 1964. “Equality and the Meaning Structure of the Social World”. Collected Papers II, ed. Arvid Brodersen, 226–273. The Hague: Martinus Nijhof.
Searle, John R., and Daniel Vanderveken 1985. Foundations of Illocutionary Logic. Cambridge: Cambridge University Press.
Searles, Ned 2000. “‘Why Do You Ask So Many Questions?’: Dialogical Anthropology and Learning How Not to Ask in Canadian Inuit Society”. Journal for the Anthropological Study of Human Movement 11, no. 1: 47–64.
Senft, Gunter 2008. “The Case: The Trobriand Islanders vs H. P. Grice: Kilivila and the Gricean Maxims of Quality and Manner”. Anthropos 103: 139–147.
Shoemaker, Sydney 1976. “Embodiment and Behavior”. In The Identities of Persons, ed. Amélie Oksenberg Rorty, 109–137. Berkeley, CA: University of California Press.
Shweder, Richard A. 1990. “Ethical Relativism: Is There a Defensible Version?”. Ethos 18, no. 2: 205–218.
Street, Sharon (forthcoming in 2016). “Objectivity and Truth: You’d Better Rethink It”. Oxford Studies in Metaethics 11, ed. Russ Shafer-Landau. Oxford: Clarendon Press.
— (in progress). “How to Be a Relativist About Normativity”. Journal of the American Philosophical Association.
Sweetser, Eve E. 1987. “The Definition of Lie: An Examination of the Folk Models Underlying a Semantic Prototype”. In Cultural Models in Language and Thought, ed. Dorothy Holland and Naomi Quinn, 43–66. Cambridge: Cambridge University Press.
Tversky, Amos, and Daniel Kahneman 1981. “The Framing of Decisions and the Psychology of Choice”. Science 211, no. 4481: 453–458. http://dx.doi.org/10.1126/science.7455683
Wierzbicka, Anna 1985. “A Semantic Metalanguage for a Crosscultural Comparison of Speech Acts and Speech Genres”. Language in Society 14, no. 4: 491–514.
— 2009. “All People Eat and Drink. Does This Mean That ‘Eat’ and ‘Drink’ are Universal Human Concepts?”. In The Linguistics of Eating and Drinking, ed. John Newman, 65–89. Amsterdam: John Benjamins.
Williams, Bernard 1982. “Internal and External Reasons”. In Moral Luck, 101–113. Cambridge: Cambridge University Press.
Williams, Drid 1980. “Taxonomies of the Body”. Journal for the Anthropological Study of Human Movement 1, no. 1: 1–11.
Winnicott, Donald 1990. “The Capacity to Be Alone”. In The Maturational Processes and the Facilitating Environment: Studies in the Theory of Emotional Development, 29–36. London: Karnac Books.
Ce livre est diffusé en accès ouvert freemium. L’accès à la lecture en ligne est disponible. L’accès aux versions PDF et ePub est réservé aux bibliothèques l’ayant acquis.
Vous pouvez vous connecter à votre bibliothèque à l’adresse suivante : https://freemium.openedition.org/oebooks
Vous pouvez suggérer à votre bibliothèque d’acquérir un ou plusieurs livres publiés sur OpenEdition Books. N’hésitez pas à lui indiquer nos coordonnées : access[at]openedition.org
Vous pouvez également nous indiquer, à l’aide du formulaire suivant, les coordonnées de votre bibliothèque afin que nous la contactions pour lui suggérer l’achat de ce livre. Les champs suivis de (*) sont obligatoires.
Veuillez, s’il vous plaît, remplir tous les champs.
La syntaxe de l’email est incorrecte.
Référence numérique du chapitre
Format
Velleman, J. D. (2015). Bibliography. In Foundations for Moral Relativism (1‑). Open Book Publishers. https://books.openedition.org/obp/1888
Velleman, J. David. « Bibliography ». In Foundations for Moral Relativism. Cambridge: Open Book Publishers, 2015. https://books.openedition.org/obp/1888.
Velleman, J. David. « Bibliography ». Foundations for Moral Relativism, Open Book Publishers, 2015, https://books.openedition.org/obp/1888.
Référence numérique du livre
Format
Velleman, J. D. (2015). Foundations for Moral Relativism (1‑). Open Book Publishers. https://books.openedition.org/obp/1872
Velleman, J. David. Foundations for Moral Relativism. Cambridge: Open Book Publishers, 2015. https://books.openedition.org/obp/1872.
Velleman, J. David. Foundations for Moral Relativism. Open Book Publishers, 2015, https://books.openedition.org/obp/1872.