References marked with an asterisk in the following bibliography are listed in full in the general bibliography.

*D. Atanassova, “Coptic Monastic Canons,” in S. Moawad (ed.), Coptic Literature, 2022, p. 77–91.

*W. Awad, “Translating Coptic Literature into Arabic,” in S. Moawad (ed.), Coptic Literature, 2022, p. 351–363.

*M. al-Baramousy, “Libraries of the Coptic Monasteries: History, Contents, and Reconstruction,” in S. Moawad (ed.), Coptic Literature, 2022, p. 311–323.

C. Barthel, “Die Prophezeiung des Karour (Charour). Krise, Kommunikation und Kohäsionsstrategien im pachomianischen Mönchtum,” Le Muséon 134 (2021), p. 35–77.

D. Batovici, “Two Lost Lines of the Coptic Hermas in BnF Copte 130 (2), f. 127,” JTS 68 (2018), p. 572–575.

*H. Behlmer, “The Use of the Psalms in Shenoute’s Tractate He Who Sits upon His Throne,” in D. Brakke et al. (ed.), From Gnostics to Monastics, 2017, p. 315–329.

H. Behlmer, “Schenute,” in C. Hornung (ed.), Reallexikon für Antike und Christentum, Stuttgart, 2019, vol. 29, p. 823–836.

J. Blid, M. el-Antony, H. Lundhaug, J. Zaborowski, M. Polliack, M. Gobezie Worku & S. Rubenson, “Excavations at the Monastery of St Antony at the Red Sea,” Opuscula 9 (2016), p. 133–215.

S. Bojowald, “Zu einem weiteren Survival in den koptischen Märtyrertexten: Der Vergleich von normalen Sterblichen mit Löwen,” Le Muséon 134 (2021), p. 227–233.

P. Booth, “A Circle of Egyptian Bishops at the End of Roman Rule (c. 600): Texts and Contexts,” Le Muséon 131 (2018), p. 21–72.

*G. Boshra, “Coptic Literature in Greek Patrology,” in S. Moawad (ed.), Coptic Literature, 2022, p. 195–203.

A. Boud’hors, “Coptic Church Fathers,” in A. Lange & E. Tov (ed.), Textual History of the Bible, vol. 1: The Hebrew Bible, part 1C: Ketuvim (Writings) and Biblical Texts as Attested in Ancient Literature, Leiden, 2017a, p. 768–770.

*A. Boud’hors, “Réflexions sur l’existence d’une littérature pseudo-chénoutienne en copte,” in F.P. Barone et al. (ed.), Philologie, herméneutique et histoire des textes, 2017b, p. 121–138.

*A. Boud’hors, “À la recherche des manuscrits coptes thébains,” in D. Brakke et al. (ed.), From Gnostics to Monastics, 2017c, p. 175–212.

A. Boud’hors, “Le P. Bodmer 58 comme témoin de la vie culturelle et religieuse dans la région thébaine au début du vii^e siècle,” Adamantius 24 (2018), p. 106–117.

*A. Boud’hors, “Original Literature vs. Translated Literature: New Insights?,” in S. Moawad (ed.), Coptic Literature, 2022, p. 185–193.

D. Brakke, “‘In the Midst of the Children’: A Proposed Reading of Gospel of Judas 33:18-21,” JCoptS 22 (2020), p. 45–67.

*C.H. Bull & A. Tsakos, “The Book of Bartholomew,” in T. Burke (ed.), New Testament Apocrypha, 2020, p. 87–126.

*D. Burns, “Magical, Coptic, Christian: The Great Angel Eleleth and the ‘Four Luminaries’ in Egyptian Literature of the First Millennium C.E.,” in H. Lundhaug & L. Jenott (ed.), The Nag Hammadi Codices, 2018, p. 141–162.

D. Burns, “A Homily on the Passion and Resurrection,” in T. Burke (ed.), New Testament Apocrypha, 2020, p. 41–86.

D. Burns, “From the ‘Gnostic Dialogues’ to the ‘Apostolic Memoirs’: Literary and Historical Settings of the Nag Hammadi Apocalypses,” in J. Schröter, T. Nicklas & A. Puig i Tàrrech (ed.), Dreams, Visions, Imaginations: Jewish, Christian and Gnostic Views of the World to Come (Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft 247), Berlin, 2021, p. 341–382.

*P. Buzi, “Re-Interpreting History: Constantine and the Constantinian Age in Coptic Hagiography,” in P. Buzi et al. (ed.), Coptic Society, Literature and Religion, 2016a, p. 1117–1128.

P. Buzi, “Costantino costruttore, Costantino distruttore: la tradizione letteraria copta,” in T. Canella (ed.), Costantino e il luoghi santi, Bologna, 2016b, p. 579–593.

P. Buzi, “From Single-Text to Multiple-Text Manuscripts: Transmission Changes in the Coptic Literary Tradition. Some Case-Studies from the White Monastery Library,” in M. Friedrich & C. Schwarke (ed.), One-Volume Libraries: Composite and Multiple-Text Manuscripts, Berlin, 2016c, p. 93–110.

*P. Buzi, “Titoli e colofoni: riflessioni sugli elementi paratestuali dei manoscritti copti saidici,” in A. Sirinian et al. (ed.), Colofoni armeni a confronto, 2016d, p. 203–217.

P. Buzi, “Remains of Gnomic Anthologies and Pagan Wisdom Literature in the Coptic Tradition,” in L. Arcari (ed.), Beyond Conflicts, 2017, p. 131–151.

P. Buzi, “Egypt, Crossroad of Translations and Literary Interweavings (3^rd-6^th Centuries). A Reconsideration of Earlier Coptic Literature,” in F. Crevatin (ed.), Egitto, crocevia di traduzioni, Trieste, 2018a, p. 15–67.

P. Buzi, F. Berno & J. Bogdani, “The ‘PAThs’ Project: An Effort to Represent the Physical Dimension of Coptic Literary Production (Third–Eleventh centuries),” COMSt Bulletin 4 (2018b), p. 39–58.

P. Buzi, F. Berno, A. Soldati & F. Valerio, “Vat. Copt. 57: A Codicological, Literary, and Paratextual Analysis,” COMSt Bulletin 4 (2018c), p. 161–194.

P. Buzi —, “The Coptic Papyrus Codices Preserved in the Museo Egizio, Turin: New Historical Acquisitions, Analysis of Codicological Features, and Strategies for a Better Understanding and Valorization of the Library from Thi(ni)s,” Adamantius 24 (2018d), p. 39–57.

P. Buzi, “Introduction. Vat. copt. 57: An Outstanding Codex from Dayr al-Anba Maqar,” in P. Buzi (ed.), Detecting Early Mediaeval Coptic Literature in Dayr al-Anba Maqar, between Textual Conservation and Literary Rearrangement: The Case of Vat. Copt 57, Vatican City, 2019a, p. 9–15.

P. Buzi, “The Titles,” in P. Buzi (ed.), Detecting Early Mediaeval Coptic Literature in Dayr al-Anba Maqar, between Textual Conservation and Literary Rearrangement: The Case of Vat. Copt 57, Vatican City, 2019b, p. 67–72.

*P. Buzi, “The Places of Coptic Literary Manuscripts: Real and Imaginary Landscapes. Theoretical Reflections in Guise of Introduction,” in P. Buzi (ed.), Coptic Literature in Context, 2020, p. 7–27.

P. Buzi, “ⲙⲛⲧϩⲣⲱⲙⲁⲓⲟⲥ: Reflections on the Forms of Use of the ‘Language of the Romans’ in Late Antique Egypt. Textual, Archaeological and Epigraphic Sources,” in M.C. Scappaticcio & A. Pezzella (ed.), Latin and Coptic. Languages, Literatures, Cultures in Contact, Naples, 2022a, p. 35–74.

*P. Buzi, “The Geography of Coptic Literature,” in S. Moawad (ed.), Coptic Literature, 2022b, p. 265–281.

A. Camplani, “Sulla multifunzionalità del tradurre in copto: note sparse su frammenti copti tardoantichi, Cicerone e moderne ipotesi di ricerca,” in Franco Crevatin (ed.), Egitto crocevia di traduzioni, Trieste, 2018, p. 101–144.

A. Camplani, “Le Patriarcat d’Alexandrie et la construction de la mémoire de son passé entre le iv^e et le viii^e siècle,” Annuaire de l’EPHE. Section des sciences religieuses 127 (2018-2019), p. 207–238.

A. Camplani, “From Ismant Al-Kharab to Nag Hammadi. Some Observations about Ideological Diversity in Fourth Century Groups of Coptic Manuscripts,” SMSR 86 (2020), p. 117–140.

A. Camplani, “The Discovery of Coptic Manuscripts and the Development of Patristic Studies: Methodological and Epistemological Issues and the Challenge of Some New Research Projects,” in P. Ciner & A. Nunez (ed.), The Discoveries of Manuscripts from Late Antiquity. Their Impact on Patristic Studies and the Contemporary World, Turnhout, 2021a, p. 205–241.

A. Camplani, “Pious and Impious Christian Rulers According to Egyptian Historiography and Hagiography: A First Survey of the Evidence,” in P.M. Forness, A. Hasse-Ungeheuer & H. Leppin (ed.), The Good Christian Ruler in the First Millennium, Berlin, 2021b, p. 109–139.

A. Camplani, “Ambienti della letteratura copta e il progetto PAThs,” Atti della Accademia Nazionale dei Lincei. Rendiconti. Classe di Scienze Morali, Storiche e Filologiche, vol. 31/167, Ser. 9 (2021c), p. 139–157.

*A. Camplani, “Egyptian Christian Historiography in Late Antiquity,” in S. Moawad (ed.), Coptic Literature, 2022a, p. 93–111.

*A. Camplani, “Shenoute and Theophilus’s Festal Letters. The Use of Episcopal Documents in Defense of the Role of the Body within Prayer and Ascetic Practice,” in A. Fürst (ed.), Origenes im koptischen Ägypten, 2022b, p. 61–97.

A. Camplani & F. Contardi, “Remarks on the Textual Contribution of the Coptic Codices preserving the Canons of Saint Basil, with Edition of the Ordination Rite for the Bishop (Canon 46),” in F.P. Barone et al. (ed.), Philologie, herméneutique et histoire des textes, 2017, p. 139–159.

A. Camplani, “The Canons Attributed to Basil of Caesarea in the Context of the Canonical Literature Preserved in Coptic,” Adamantius 24 (2018), p. 150–164.

N. Carlig, “Un fragment de papier copte relatif à Jésus conservé à Liège. P.Leod. coll. priv. inv. 138,” JCoptS 23 (2021), p. 15–22.

M. Bădic, Ș. Colceriu, E. Conţac, A. Mihăilă, D. Mihăilă, G. Toader, M. Vasileanu & C. Vechiuest, Apoftegmele Părinților deșertului: Versiunea coptă sahidică sau Patericul copt, Bucharest, 2021.

E. Crégheur, “Deux collections de sentences coptes inédites : Paroles d’instruction d’Athanase et Paroles anonymes,” JTS 70 (2019), p. 706–732.

E. Crégheur & P.-H. Poirier, La version copte du discours pseudo-éphrémien ‘In pulcherrimum Ioseph’ (CSCO 682–683. Scriptores coptici 54–55), Leuven, 2020.

R. Dekker, “The Early Sahidic Version of the Encomium on Bishop Pesynthius of Koptos from Shaykh Abd al-Qurna: On the Progress of Its Edition,” Adamantius 24 (2018), p. 133–142.

A. Delattre & C. Louis, “Un fragment copte du Post Reditum a Priore Exilio de Jean Chrysostome (CPG 4398) découvert à Antinoopolis,” AnalPap 29 (2017), p. 113–118.

*P. Dilley, “From Textual to Ritual Practice: Written Media and Authority in Shenoute’s Canons,” in M. Choat & M.C. Giorda (ed.), Writing and Communication, 2017, p. 73–107.

*P. Dilley, “A Homily on the Building of the First Church of the Virgin,” in T. Burke (ed.), New Testament Apocrypha, 2020, p. 188–207.

B. Ebeid, “Virgin Mary Apostola Apostolorum in Arabo-Coptic Apocryphal Texts under the Fatimids,” Apocrypha 32 (2021), p. 203–230.

*S. Emmel, “Editing Shenoute, Old Problems, New Prospects: The Date of Shenoute’s Death,” in P. Buzi et al. (ed.), Coptic Society, Literature and Religion, 2016, p. 937–944.

S. Emmel, “Shenoute the Archimandrite: The Extraordinary Scope (and Difficulties) of His Writings,” JCSCS 10 (2018a), p. 9–36.

*S. Emmel, “A Crux in the Versional Transmission of the Hebrew Bible? Shenoute and the Coptic Attestation for the Prophet Micah 4:8a,” in H. Behlmer et al. (ed.), Ägypten und der christliche Orient, 2018b, p. 59–75.

*S. Emmel, “Looking at Coptic Literature as Written Sources about Africa,” in M. Lafkioui & V. Brugnatelli (ed.), Written Sources About Africa, 2018c, p. 47–58.

*S. Emmel, “The Late Antique Egyptian Monastic Leader Shenoute and His Heresiological Tractate I Am Amazed,” in A. Fürst (ed.), Origenes im koptischen Ägypten, 2022, p. 11–35.

M.K. Farag, “Pachomius outside the Shadow of the Vita Antonii,” HTR 111 (2018), p. 516–540.

M.K. Farag, “Rewriting Scriptures as a Homiletic Practice in Late Antique Egypt,” JCoptS 23 (2021a), p. 47–61.

M.K. Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (Transformations of the Classical Heritage 63), Oakland, CA, 2021b.

*A. Fürst, “Zur Geschichte des Origenismus im 5. Jahrhundert in Ägypten. Der Traktat des Schenute von Atripe gegen Origenisten und andere Häretiker,” in A. Fürst (ed.), Origenes im koptischen Ägypten, 2022, p. 37–59.

G.J. Given, “An Incipits Amulet Featuring Jesus’s Letter to Abgar,” JCoptS 19 (2017), p. 42–49.

A. Hidding, The Era of the Martyrs: Remembering the Great Persecution in Late Antique Egypt (Millenium-Studien zu Kultur und Geschichte des ersten Jahrtausends n. Chr./Millenium Studies in the Culture and History of the First Millenium C.E. 87), Berlin, 2020.

*S. Hodak, “Coptic Literature as a Source for Coptic Art,” in S. Moawad (ed.), Coptic Literature, 2022, p. 205–249.

*L. Jenott, “The Investiture of the Archangel Gabriel,” in T. Burke (ed.), New Testament Apocrypha, 2020, p. 559–579.

C. Joest, Die Mönchsregeln der Pachomianer (CSCO 660. Subsidia 134), Leuven, 2016.

S. Kim, “Le sermon ps.-chrysostomien De remissione paeccatorum (CPG 4629) dans son original grec et une ancienne version copte bohaïrique,” JCoptS 20 (2018), p. 81–149.

M. Kotyl, “A Fragment of a Coptic Homily with a Quotation of Romans 9:20-21 (P.Lips. inv. 2982),” JCoptS 23 (2021), p. 63–70.

*N. Kouremenos, “The Account of Seventy Idols in Coptic Hagiographical Tradition,” in P. Buzi et al. (ed.), Coptic Society, Literature and Religion, 2016, p. 1095–1115.

*R. Krawiec, “Reading Abraham in the White Monastery: Fathers, Sources, and History,” in D. Brakke et al. (ed.), From Gnostics to Monastics, 2017, p. 455–473.

F. Krueger, “Pharaoh’s Sorcerers Revisited. A Sahidic Exodus Apocryphon (P. Lips. Inv. 2299) and the Legend of Jannes and Jambres the Magicians between Judaism, Christianity, and Native Egyptian Tradition,” APf 64 (2018), p. 148–198.

D. Labadie, “A Newly Attributed Coptic Encomium on Saint Stephen (BHO 1093),” in M. Vinzent (ed.), Studia Patristica vol. 92: Papers presented at the Seventeenth International Conference on Patristic Studies held in Oxford 2015 vol. 18: Liturgica and Tractatus Symboli, Orientalia, Critica et Philologica, Leuven, 2017, p. 187–193.

D. Labadie, “L’encomium copte de S. Étienne le Protomartyr par le Pseudo-Jean de Jérusalem: introduction, édition du texte et traduction française,” Analecta Bollandiana 139 (2021), p. 241–271.

*Z. Labib, “Coptic Literature in the Syriac Tradition,” in S. Moawad (ed.), Coptic Literature, 2022, p. 339–349.

C. Louis, “Un nouveau texte copte relatif à Jean-Baptiste (Louvre, E 10067/R151),” JCoptS 23 (2021), p. 71–89.

*C. Louis, “La version copte de l’Adhortatio ad Fratres attribuée à Ephrem (CPG 4018): notes préliminaires à une édition du texte,” in A. Boud’hors et al. (ed.), Études coptes XVII, 2022, p. 243–273.

C. Luckritz Marquis, “The Life of Mary Magdalene,” in T. Burke (ed.), New Testament Apocrypha, 2020, p. 223–238.

*P. Luisier, “La documentation copte bohairique du IV^e au début IX^e siècle, des traductions bibliques au témoignage des incriptions,” in M. Lafkioui & V. Brugnatelli (ed.), Written Sources About Africa, 2018, p. 85–102.

*H. Lundhaug, “Nag Hammadi Codex VII and Monastic Manuscript Culture,” in P. Buzi et al. (ed.), Coptic Society, Literature and Religion, 2016, p. 1177–1192.

H. Lundhaug, “An Illusion of Textual Stability: Textual Fluidity, New Philology, and the Nag Hammadi Codices,” in L.I. Lied & H. Lundhaug (ed.), Snapshots of Evolving Traditions: Jewish and Christian Manuscript Culture, Textual Fluidity, and New Philology (Texte und Untersuchungen zur Geschichte der altchristlichen Literatur 175), Berlin, 2017a, p. 20–54.

H. Lundhaug, “Shenoute’s Eucharistic Theology in Context,” in D. Hellholm & D. Sänger (ed.), The Eucharist – Its Origins and Contexts: Sacred Meal, Communal Meal, Table Fellowship in Late Antiquity, Early Judaism, and Early Christianity vol. 3 (Wissenschaftliche Untersuchungen zum Neuen Testament 376), Tübingen, 2017b, p. 1233–1251.

H. Lundhaug, “‘Tell me what shall arise’: Conflicting Notions of the Resurrection Body in Coptic Egypt,” in F.S. Tappenden & C. Daniel-Hughes (ed.), Coming Back to Life: The Permeability of Past and Present, Mortality and Immortality, Death and Life in the Ancient Mediterranean, Montreal, 2017c, p. 215–236.

*H. Lundhaug, “The Nag Hammadi Codices in the Complex World of Fourth- and Fifth-Century Egypt,” in L. Arcari (ed.), Beyond Conflicts, 2017d, p. 339–358.

*H. Lundhaug, “The Dishna Papers and the Nag Hammadi Codices: The Remains of a Single Monastic Library?,” in H. Lundhaug & L. Jenott (ed.), The Nag Hammadi Codices, 2018, p. 329–386.

*H. Lundhaug, “Textual Fluidity and Post-Nicene Rewriting in the Nag Hammadi Codices,” in E. Crégheur et al. (ed.), Nag Hammadi à 70 ans, 2019a, p. 47–67.

H. Lundhaug, “Textual Fluidity and Monastic Fanfiction: The Case of the Investiture of the Archangel Michael in Coptic Egypt,” in I.S. Gilhus, A. Tsakos & M.C. Wright (ed.), The Archangel Michael in Africa: History, Cult and Persona, London, 2019b, p. 59–73.

H. Lundhaug, “The Date of MS 193 in the Schøyen Collection: New Radiocarbon Evidence,” BASP 57 (2020a), p. 219–234.

*H. Lundhaug, “The Fluid Transmission of Apocrypha in Egyptian Monasteries,” in P. Buzi (ed.), Coptic Literature in Context, 2020b, p. 231–227.

*H. Lundhaug, “The Investiture of the Archangel Michael: An Introduction and Translation,” in T. Burke (ed.), New Testament Apocrypha, 2020c, p. 499–554.

H. Lundhaug, “The Dissemination of Religious Knowledge Through Apocrypha in Egyptian Monasteries,” in C. Hezser & D.V. Edelman (ed.), The Use and Dissemination of Religious Knowledge in Antiquity, Sheffield, 2021, p. 212–233.

*H. Lundhaug, “Apocryphal Literature in Coptic,” in S. Moawad (ed.), Coptic Literature, 2022a, p. 141–155.

*H. Lundhaug, “The Christology of Shenoute’s I Am Amazed in Context,” in A. Fürst (ed.), Origenes im koptischen Ägypten, 2022b, p. 115–133.

*H. Lundhaug & L. Abercrombie, “The Mysteries of John: An Introduction and Translation,” in T. Burke (ed.), New Testament Apocrypha, 2020, p. 481–498.

*M. Malevez, “Spiritual Journeys in Coptic Literature,” in S. Moawad (ed.), Coptic Literature, 2022, p. 157–167.

É. Mazy, “Livres chrétiens et bibliothèques en Égypte pendant l’Antiquité tardive. Le témoignage des papyrus et ostraca documentaires,” JCoptS 21 (2019), p. 115–162.

M.S.A. Mikhail, The Legacy of Demetrius of Alexandria (189-232 CE): The Form and Function of Hagiography in Late Antique and Islamic Egypt, London, 2017.

M.S.A. Mikhail, On Cana of Galilee: A Sermon by the Coptic Patriarch Benjamin I: A Revised Expanded Edition (Alexandrian Texts in Translation 1), Los Angeles, 2019.

I. Miroshnikov, “‘For Women are Not Worthy of Life’: Protology and Misogyny in Gospel of Thomas Saying 114,” in U. Tervahauta, I. Miroshnikov, O. Lehtipuu & I. Dunderberg (ed.), Women and Knowledge in Early Christianity (Supplements to Vigiliae christianae 144), Leiden, 2017a, p. 175–186.

I. Miroshnikov, “The Acts of Andrew and Philemon in Sahidic Coptic,” Apocrypha 28 (2017b), p. 9–83.

I. Miroshnikov, The Gospel of Thomas and Plato: A Study of the Impact of Platonism on the “Fifth Gospel” (Nag Hammadi and Manichaean Studies 93), Leiden, 2018a.

I. Miroshnikov, “The Coptic Martyrdom of Andrew,” Apocrypha 29 (2018b), p. 9–28.

*I. Miroshnikov, “1. Two New Fragments of the Sahidic Version of the Martyrdom of Paēse and Thecla (P. Heid. Inv. Kopt. 644 and Louvre E 10040),” in A. Boud’hors et al. (ed.), Coptica Palatina, 2018c, p. 19–31.

I. Miroshnikov, “The Coptic Versions of the Acts of Andrew and Matthias (CANT 236), with an Edition of IFAO Copte Inv. 132,” Le Muséon 132 (2019a), p. 291–328.

*I. Miroshnikov, “The Text of Gospel of Thomas, Logion 7,” in E. Crégheur et al. (ed.), Nag Hammadi à 70 ans, 2019b, p. 445–450.

I. Miroshnikov & A. Somov, “A New Look at Enoch and Elijah in the Apocalypse of Elijah,” in A. Usacheva & A.-C. Jacobsen (ed.), Christian Discourse in Late Antiquity: Hermeneutical, Institutional and Textual Perspectives, Leiden, 2020, p. 197–223.

S. Moawad, “Schenute von Atripe: Akephales Werk A19 (CPC 837),” BSAC 55 (2016), p. 49–62.

*S. Moawad, “Schenute von Atripe: Welcher Mensch kann sagen,” in A.I. Blöbaum et al. (ed.), Pérégrinations avec Erhart Graefe, 2018, p. 341–364.

*S. Moawad, “Coptic Authors and Their Literary Works in the First Millennium: Presenting a Current Project,” in M. Lafkioui & V. Brugnatelli (ed.), Written Sources About Africa, 2018, p. 127–145.

S. Moawad, Die koptischen Autoren und ihre literarischen Werke im ersten Jahrtausend (Wissenschaftliche Schriften der WWU Münster. Reihe XII 27), Münster, 2020a.

*S. Moawad, “The Memory of St. Mark in the Coptic Church,” in G. Gabra & H.N. Takla (ed.), Christianity and Monasticism in Alexandria, 2020b, p. 101–109.

M. Müller, “Zwei Apophthegmata über Makarius den Ägypter,” JCoptS 18 (2016), p. 85–90.

*M. Müller, “Coptic Panegyrics,” in S. Moawad (ed.), Coptic Literature, 2022, p. 35–49.

T. Orlandi, Coptic Texts Relating to the Church Canons. An Overview, Rome, 2016.

*T. Orlandi, “Raphael in Alexandria,” in F.P. Barone et al. (ed.), Philologie, herméneutique et histoire des textes, 2017, p. 225–246.

T. Orlandi, “The CMCL Clavis Coptica. On Producing a Standardized List of (Coptic) Works and Manuscripts,” COMSt Bulletin 4 (2018a), p. 107–114.

T. Orlandi, “The Monasteries of Shenoute and Macarius: A Comparison Between Two Libraries,” Adamantius 24 (2018b), p. 58–65.

*T. Orlandi, “Once again on the Coptic dossier of Agathonicus of Tarsus,” in H. Behlmer et al. (ed.), Ägypten und der christliche Orient, 2018c, p. 177–186.

T. Orlandi, “Tardo antico e documentazione vicino-orientale,” Oriente/Occidente 2 (2021), p. 11–20.

*T. Orlandi, “Coptic Hagiography,” in S. Moawad (ed.), Coptic Literature, 2022, p. 15–33.

A. Papaconstantinou, “Coptic Life Stories,” in K. De Temmerman (ed.), The Oxford Handbook of Ancient Biography, Oxford, 2020a, p. 417–429.

A. Papaconstantinou, “Hagiography in the Archives: Real-Life Miracles and the Sacred Economy in Eighth-Century Egypt,” in V. Déroche, B. Ward-Perkins & R. Wisniewski (ed.), Culte des saints et littérature hagiographique (Centre de recherche d’Histoire et Civilisation de Byzance. Monographies 55), Leuven, 2020b, p. 55–75.

A. Papaconstantinou, “Translations II: Greek Texts into other Languages (4th-15th c.): section II – Coptic,” in S. Papaioanou (ed.), The Oxford Handbook of Medieval Byzantine Literature, Oxford, 2021, p. 571–588.

*T. Pettipiece, “A Homily of the Life of Jesus and His Love for the Apostles,” in T. Burke (ed.), New Testament Apocrypha, 2020, p. 23–40.

*F.X. Risch, “Die Aufteilung der Schöpfungstätigkeit Gottes bei Origenes. Zum theologischen Hintergrund von Schenute, Contra Origenistas § 100 (DQ 14:i.1-27),” in A. Fürst (ed.), Origenes im koptischen Ägypten, 2022, p. 135–153.

A.A. Rogozhina, “Antioch as ‘the Holy City’ in Coptic Hagiography,” Vestnik drevney istorii 77 (2017), p. 356–376.

*I. Saweros, “The Perception of St. Athanasius of Alexandria in Later Coptic Literature,” in G. Gabra & H.N. Takla (ed.), Christianity and Monasticism in Northern Egypt, 2017a, p. 109–118.

I. Saweros, “On Tito Orlandi’s Concept of ‘Cycle’,” BSAC 56 (2017b), p. 277–303.

I. Saweros, Another Athanasius. Four Sahidic Homilies Attributed to Athanasius of Alexandria: Two Homilies on Michael the Archangel, the Homily on Luke 11:5-9 and the Homily on Pentecost (CSCO 675–676. Scriptores coptici 51–52), Louvain, 2019.

*I. Saweros, “Cataloguing of Coptic Manuscript Collections,” in S. Moawad (ed.), Coptic Literature, 2022, p. 297–309.

I. Saweros & J. van der Vliet, “Naqlun N. 76/93: Cyril of Jerusalem, the Marian Dormition and the Sahidic Antiphonary,” JCoptS 22 (2020), p. 187–203.

G. Schenke, “The ‘Ode’ to Egypt. P.Köln 354: Egypt as the Holy Land of Martyrs,” JCoptS 20 (2018), p. 165–172.

*C. Schneider, “Monastic Spirituality in Coptic Literary Texts,” in S. Moawad (ed.), Coptic Literature, 2022, p. 169–183.

*M. Sheridan, “Biblical Exegesis in Coptic Literature,” in S. Moawad (ed.), Coptic Literature, 2022, p. 65–75.

A. Sidarus, “Les Canons d’Athanase et leurs versions copte et arabe (CPG 2302, CPC 0089),” Le Muséon 133 (2020), p. 31–41.

M. Stroppa, “The Physiologus in Egypt,” in G. Rosati & M.C. Guidotti (ed.), Proceedings of the XI International Congress of Egyptologists. Florence Egyptian Museum, Florence, 23-30 August 2015, Oxford, 2017, p. 603–607.

A. Suciu, “The Question of the Authorship of the Historia Stephani Protomartyris (BHO 1093; CANT 302; clavis coptica 0491): Theodosius of Jerusalem, Abba Isaiah, the Monk Romanus and Peter the Iberian,” Analecta Bollandiana 134 (2016), p. 279–292.

A. Suciu, The Berlin-Strasbourg Apocryphon: A Coptic Apostolic Memoir (Wissenschaftliche Untersuchungen zum Neuen Testament I, 370), Tübingen, 2017a.

A. Suciu, “The Coptic Versions of De ascetica disciplina attributed to Basil of Caesarea (CPG 2890). With an Appendix Containing the Armenian Version,” Revue des études byzantines 75 (2017b), p. 65–100.

A. Suciu, “Sitting in the Cell: The Literary Development of an Ascetic Praxis in Paul of Tamma’s Writings. With an Edition of Some Hitherto Unknown Fragments of De Cella,” JTS 68 (2017c), p. 141–171.

A. Suciu, “A Quotation from 6 Ezra in the Sermo asceticus of Stephen the Theban,” Apocrypha 29 (2018a), p. 59–67.

A. Suciu, “A Bohairic Fragment of the Acts of Matthew in the City of the Priests and other Coptic Fragments from the Genizah of the Umayyad Mosque in Damascus,” Le Muséon 131 (2018b), p. 251–277.

A. Suciu, “The Sermo asceticus of Stephen the Theban in Sahidic Coptic,” JTS 69 (2018c), p. 628–673.

A. Suciu, “Coptic Vestiges of Basil of Caesarea’s Asceticon Magnum (CPG 2875),” Vigiliae christianae 73 (2019a), p. 359–384.

A. Suciu, “A Coptic Text Attributed to John of Jerusalem: The Authorship of the Encomium in Stephanum Protomartyris (BHO 1093; CANT 302; Clavis Coptica 0985) Revisited,” Analecta Bollandiana 137 (2019b), p. 58–62.

A. Suciu, “Appendix: The Coptic Tradition (of the Physiologus),” in C. Macé & J. Gippert (ed.), The Multilingual Physiologus. Studies in the Oldest Greek Recension and Its Translations (Instrumenta Patristica et Medievalia 84), Turnhout, 2021, p. 26–27.

A. Suciu & F. Albrecht, “Remarks on a Coptic Sahidic Fragment of 3 Kingdoms, Previously Described as an Apocryphon of Solomon,” Journal of Biblical Literature 136 (2017), p. 57–62.

*H.N. Takla, „Bohairic Literature of St. Macarius Monastery,” in S. Moawad (ed.), Coptic Literature, 2022, p. 283–295.

*J. Timbie, “Coptic Sermons: Text-based Homilies for Different Audiences,” in S. Moawad (ed.), Coptic Literature, 2022, p. 51–63.

P.L. Tite, “The Dialogue of the Revealer and John,” in T. Burke (ed.), New Testament Apocrypha, 2020, p. 355–377.

*S. Torallas-Tovar, “A Lexical Note on the Life of Pisentios,” in N. Bosson et al. (ed.), Labor Omnia Uicit Improbus, 2017, p. 373–380.

S. Torallas-Tovar, “Athanasius’ Letter to Dracontius: A 4th Century Coptic Translation in a Papyrus Roll (P.Monts.Roca inv. 14),” Adamantius 24 (2018), p. 43–59.

S. Torallas-Tovar, “Poesía Copta: Arquelites y el monaquismo egipcio,” in Alvaro Cancela (ed.), Teopoética 4, Madrid, 2019, p. 7–100.

S. Torallas-Tovar, “Resisting the Codex: The Christian Use of the Roll in Late Antiquity,” Early Christianity 12 (2021), p. 61–84.

*A. Tsakos, “Coptic Literary Texts from Nubia,” in S. Moawad (ed.), Coptic Literature, 2022, p. 325–337.

*S. Uljas, “A Preliminary Report of the Edition Project ‘Martyrs and Archangels: Five Coptic Texts in the Pierpont Morgan Library,” in P. Buzi et al. (ed.), Coptic Society, Literature and Religion, 2016, p. 1147–1152.

S. Uljas, “The Paris Leaves of the Martyrdom of SS Timothy and Martyria,” Le Muséon 130 (2017), p. 255–277.

S. Uljas & M. Müller, Martyrs and Angels: Coptic Literary Texts from the Pierpont Morgan Library (Studien und Texte zu Antike und Christentum 116), Tübingen, 2019a.

S. Uljas, “Lost Coptic Texts from Herbert Thompson Papers II. The Acts of Pantoleon and the Martyrdom of St Cornelius,” JCoptS 21 (2019b), p. 225–256.

S. Uljas, A. Landborg & M. Müller, “Between Superpowers: Some Remarks on the Role of Demons in Early Coptic Christianity,” Vigiliae christianae 75 (2021), p. 237–252.

R. van den Broek, Catalogue of the Coptic Manuscripts in the Utrecht University Library, Utrecht, 2017.

J. van der Vliet, “The Embroidered Garment: Egyptian Perspectives on ‘Apocryphity’ and ‘Orthodoxy’,” in T. Nicklas et al. (ed.), The Other Side: Apocryphal Perspectives on Ancient Christian “Orthodoxies” (Novum Testamentum et Orbis Antiquus/Studies zur Umwelt des Neuen Testaments 117), Göttingen, 2017, p. 177–192.

J. van der Vliet & J. Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (Supplements to Vigiliae christianae 155), Leiden, 2019.

J. van der Vliet, “Coptic,” in A. Kulik, G. Boccaccini, L. DiTommaso, D. Hamidovic, & M.E. Stone (ed.), A Guide to Early Jewish Texts and Traditions in Christian Transmission, New York, 2019, p. 73–93.

J. Wormstädt, “‘Man wird das Fleisch wegwerfen!’ Die Leugnung der fleischlichen Auferstehung in Schenutes Ich wundere mich im Kontext antiorigenistischer Polemik,” in A. Fürst (ed.), Origenes im koptischen Ägypten, 2022, p. 99–113.

*Y.N. Youssef, “Daily Life in Coptic Literature: Practices and Customs that Are Still in Use,” in S. Moawad (ed.), Coptic Literature, 2022, p. 251–263.

*E. Zakrzewska, “The Bohairic Acts of the Martyrs as a Genre of Religious Discourse,” in G. Gabra & H.N. Takla (ed.), Christianity and Monasticism in Northern Egypt, 2017, p. 223–238.

*E. Zakrzewska, “The Alexandria Polyphony: The Voices in the Bohairic Acts of the Martyrs,” in G. Gabra & H.N. Takla (ed.), Christianity and Monasticism in Alexandria, 2020, p. 205–222.

*E. Zakrzewska, “The Acts of the Martyrs: Genre is Social Action,” in S. Moawad (ed.), Coptic Literature, 2022, p. 1–14.

M. Zellmann-Rohrer, “A New Witness to the Acephalous Sermon of Shenoute, On the Judgment (A26),” JCoptS 20 (2018), p. 205–215.

M. Zellmann-Rohrer, “A New Coptic Witness to the Acts of Pilate (Gospel of Nicodemus): P.Newark Museum ACC. 75.98,” JTS 69 (2018), p. 611–627.