Table des matières
Part I. Islam within the State, Islam within the space
Muhammadu Mustapha Gwadabe
1
Reformist Islam, the state, and Muslims of Nigeria and the Republic of NigerPart II. Questionning the Salafi Model and its cross-border effects
Abdoulaye Sounaye
3
Cross-border preaching between northern Nigeria and Niger: Practices, actors, and implications of wa’aziÉlodie Apard
4
‘Rapping Islam’: The Nigérien music scene and the challenges of religious reformism- The transnationalization of Izala dogma
- Moral norms and social order
- Religious norms and the Nigérien music scene: Contestation, adaptation, and re-appropriation
- 1. The experience of the Tal National group: Promotion through censorship
- 2. (Dis)engaged rappers
- 3. Islamic rap or religious performances?
- Conclusion
Adam Higazi
5
Pastoralism and Islamic practice in Fulɓe communities of northern Nigeria and Niger- Introduction
- Social and historical context
- Islam and culture among the pastoral Fulɓe
- Case study 1: Pastoralism and social change in Dakoro, Maradi Region, Niger Republic
- Administration and social composition
- Religious and cultural continuity and change
- Livelihood pressures
- Case study 2: Pastoralism and conflict in Karim Lamido, Taraba State, Nigeria
- Islamic practice and education
- Tijaniyya influence
- The impacts of Boko Haram and inter-ethnic / religious conflicts
- Conclusions
- Acknowledgements
Part III. Boko Haram, the trans-nationalisation of a local phenomenon
Marc-Antoine Pérouse de Montclos
6
The spread of jihadist insurrections in Niger and Nigeria: An analysis based on the case of Boko Haram- DVD sermons
- Sheikh Usman Dahiru Bauchi: ‘Bamu Hada Kai da Izala Ba’ (We do not cooperate with Izala)
- Sheikh Kabiru Gombe: ‘Jirgin Annabi Nuhu’ (The Ark of the prophet Noah)
- Abubakar Gero ‘Matan Kwarai, Iyalin Kwarai’ (Good wifes, good families)
- Abubakar Gero and Kabiru Gombe ‘Hisabi Dole Ne’ (The hijab is an obligation)