Books, Monographies and Reviews

Adler Nanci, 2012, “‘The bright past,’ or whose (hi)story? Challenges in Russia and Serbia today,” Filozofijai društvo, 23, no. 4: 126.

Adorno Theodor & Anson G. Rabinbach, 1975, “The Culture Industry Reconsidered,” New German Critique, 6: 12–19.

Adorno Theodor, 2005,  “The Meaning of Working through the Past,”  in Theodor W. Adorno, Critical Models: Interpretations and Catchwords, trans. Henry Pickford, pp. 89–103. New York: Columbia University Press: [“Was bedeutet: Aufarbeitung der Vergangenheit?” in Stichworte. Kritische Modelle 2. Frankfurt am Main: Suhrkamp, 1969].

Ankersmit Frank, 2007, “Manifesto for an Analytical Political History,” in Manifestos for History, edited by Keith Jenkins, Sue Morgan & Alun Munslow, pp. 179–196. London, New York: Routledge.

Anselmi Manuel , 2017, Populism: An Introduction. London: Routledge.

AP News, 2022, “Moscow Patriarch: Russian War Dead Have Their Sins Forgiven,” Peter Smith, September 27.

Applebaum Anne, 2004, Gulag: A History, Vol. XVIII. New York: Anchor Books.

Applebaum Anne, 2017, Red Famine: Stalin’s War on Ukraine. New York: Doubleday/Penguin Random House.

Applebaum Anne, 2020, Twilight of Democracy: The Seductive Lure of Authoritarianism. New York: Penguin Random House.

Aptekman Marina, 2009, “Forward to the Past, or Two Radical Views on the Russian Nationalist Future: Pyotr Krasnov’s Behind the Thistle and Vladimir Sorokin’s Day of an Oprichnik,” Slavic and Eastern European Journal, 53, no. 2: 241–260.

Åslund Andreas, 2007, Russia's Capitalist Revolution: Why Market Reform Succeeded and Democracy Failed. Washington, DC: Peterson Institute for International Economics.

Assmann Aleida, 2013, “Transformations of the Modern Time Regime,” Breaking up Time: Negotiating the Borders between Present, Past and Future, edited by Chris Lorenz and Berber Bevernage, pp. 39–56. Göttingen: Vandenhoeck & Ruprecht.

Bækken Håvard & Johannes Due Enstad, 2020, “Identity under Siege: Selective Securitization of History in Putin’s Russia,” The Slavonic and East European Review, 98, no. 2: 321–344.

Baker Sarah & Amanda Rutherford, 2018, “Game of Thrones and the hidden apocalypse,” Australasian Journal of Popular Culture, 7, no. 2: 315–25.

Barad Karen, 2017, “Troubling Time/s and Ecologies of Nothingness: Re-Turning, Re-Membering, and Facing the Incalculable,” New Formations, 92: 56–86.

Barbashin Anton & Hannah Thoburn, 2015, “Putin’s Philosopher: Ivan Ilyin and the Ideology of Moscow’s Rule,” Foreign Affairs, September 20. https://www.foreignaffairs.com/articles/ukraine/2015-09-20/putins-philosopher

Bassin Mark and Gonzalo Pozo (Eds.), 2017, “Introduction,” The Politics of Eurasianism: Identity, Popular Culture and Russia’s Foreign Policy, pp. 1–16. Washington, DC: Rowman & Littlefield International.

Bassin Mark, 1991, “Russia between Europe and Asia: The Ideological Construction of Geographical Space,” Slavic Review, 50, no. 1: 1–17.

Beck Ulrich, 1992 Risk Society: Towards a New Modernity. London: Sage Publications. [1st Ed.: Risikogesellschaft — Auf dem Weg in eine andere Moderne. Frankfurt am Main: Suhrkamp, 1986].

Belanovsky Sergei & Mikhail Dmitriev, 2011,“Political Crisis in Russia and How it May Develop: Abridged Version of the Report of the Center for Strategic Research Foundation,” Lobbist, 2: 26–42.

Belton Catherine, 2020, Putin’s People: How the KGB Took Back Russia and Then Took on the West. New York: William Collins.

Bensa Alban, 1997, “Images et usages du temps,” Terrain, no. 29: 5–18.

Berger James, 1999, After the End: Representations of Post-Apocalypse. Minneapolis, MN: University of Minnesota Press.

Berlin Isaiah, 1953, The Hedgehog and the Fox: An Essay on Tolstoy’s View of History. London: Weidenfeld & Nicolson.

Bethea David M., 1989, The Shape of Apocalypse in Modern Russian Fiction. Princeton, NJ: Princeton University Press.

Blanrue Paul-Éric, 2006, Les Malveillantes: Enquête sur le cas Jonathan Littell. Paris: Scali.

Bluhm Katharina, 2015, Modernization, Geopolitics and the New Russian Conservatives, Arbeitspapiere des Osteuropa-Instituts (Abteilung Soziologie), no. 2, Berlin: Freie Universität Berlin.

Bodin Per-Arne, 2009, Languages, Canonization and Holy Foolishness: Studies in Postsoviet Russian Culture and the Orthodox Tradition, p. 155–62. Stockholm: Stockholm University.

Bogatyrev Sergei, 2020, “Ivan the Terrible and Philip the Prudent,” Russian History, 47: 11-35.

Borenstein Eliot, 2008, Overkill: Sex and Violence in Contemporary Russian Popular Culture. Ithaca, NY: Cornell University Press.

Borenstein Eliot, 2019, Plots against Russia: Conspiracy and Fantasy after Socialism. Ithaca, NY and London: Cornell University Press; http://plotsagainstrussia.org/eb7nyuedu/2016/5/20/all-apocalypse-is-local.

Boris Kagarlitsky, 1989, The Thinking Reed: Intellectuals and the Soviet State, 1917 to the Present. London: Verso Books.

Brandenberger David & Kevin Platt M.F. (Eds.), 2006, “Internal Debates within the Party Hierarchy about the Rehabilitation of Ivan the Terrible. A. Shcherbakov, ‘Memorandum to Stalin concerning A.N. Tolstoy’s Play Ivan the Terrible,’ 1941–1943,” Epic Revisionism: Russian History and Literature as Stalinist Propaganda, pp. 170–92. Madison, WI: The University of Wisconsin Press.

Brandenberger David, 2002, National Bolshevism: Stalinist Mass Culture and the Formation of Modern Russian National Identity, 1931–1956. Cambridge, MA: Harvard University Press.

Breton Hugh Ortega & Philip Hammond, 2015, “Eco-Apocalypse: Environmentalism, Political Alienation, and Therapeutic Agency,” The Apocalypse in Film: Dystopias, Disasters, and Other Visions about the End of the World, edited by Karen A. Ritzenhoff and Angela Krewani, pp. 105–116. Lanham, MD: Rowman & Littlefield Publishers.

Brians Paul, 2016, “Nuclear Holocausts: Atomic War in Fiction,” November 16. https://brians.wsu.edu/2016/11/16/chapter-four/.

Brooks Jeffrey, 2019, The Firebird and the Fox: Russian Culture under Tsars and Bolsheviks. Cambridge, UK: Cambridge University Press.

Brooks Jeffrey & Boris Dralyuk, 2016, “Parahistory: History at Play in Russia and Beyond,” Slavic Review, 75, no. 1: 77–98.

Brouwer Sander, 2016, “From Empire to Smuta and Back: The Mythopoetics of Cyclical History in Russian Film and TV-Documentaries,” Contested Interpretations of the Past in Polish, Russian, and Ukrainian Film, edited by Sander Brouwer, pp. 123–141. Leiden: Brill.

Brudny Yitzhak M., 1998, Reinventing Russia: Russian Nationalism and the Soviet State, 1953–1991. Cambridge, MA: Harvard University Press.

Bull Anna C. & Hans L. Hansen, 2015, “On Agonistic Memory,” Memory Studies, 9, no. 4: 390–404.

Bull Hedley, 1977, The Anarchical Society: A Study of Order in World Politics. London: Macmillan.

Carruthers Mary, 2008, The Book of Memory: A Study of Memory in Medieval Culture. Cambridge, UK: Cambridge University Press.

Catriona Kelly, 2016, Socialist Churches: Radical Secularization and the Preservation of the Past in Petrograd and Leningrad, 1918–1988. DeKalb, IL: Northern Illinois University Press.

Caute David, 1973, The Fellow-Travelers: A Postscript to the Enlightenment. New York: Macmillan.

Cherniavsky Michael, 1968, “Ivan the Terrible as Renaissance Prince,” Slavic Review, 27, no. 2: 195–211.

Chesneaux Jean, 1996, Habiter le temps: Passé, présent, future: Esquisse d’un dialogue possible. Paris: Bayard.

Chesneaux Jean, 2000, “Speed and Democracy: An Uneasy Dialogue,” Social Science Information, 39, no. 3: 407–420.

Chiantera-Stutte Patricia, 2005, “Populist Use of Memory and Constitutionalism: Two Comments – I,” German Law Journal, 6, no. 2: 391–397.

Cioran Samuel David, 1973, The Apocalyptic Symbolism of Andrej Belyj. The Hague: Mouton.

Clark Katerina, 2011, Moscow, the Fourth Rome: Stalinism, Cosmopolitanism, and the Evolution of Soviet Culture, 1931–1941. Cambridge, MA: Harvard University Press.

Clements Pamela & Carol L. Robinson, 2009, “Living with Neomedievalism,” in Studies in Medievalism, XVIII: Defining Medievalism(s) II, pp. 55-75. Cambridge: Boydell & Brewer.

Clover Charles, 2016, Black Wind, White Snow: The Rise of Russia’s New Nationalism. New Haven, CT: Yale University Press.

Cœuré Sophie, 1999, La grande lueur à l'Est: Les Français et l'Union soviétique. Paris: Le Seuil.

Cohen Stephen F., Vladimir Pozner, Anne Applebaum & Garry Kasparov, 2015, Should the West Engage Putin’s Russia?: The Munk Debates. Toronto: House of Anansi.

Cohen Steven F., 2014, “Distorting Russia: How the American Media Misrepresent Putin, Sochi, and Ukraine,” The Nation, March 3. www.thenation.com/article/archive/distorting-russia/

Cole Alison, 2007, The Cult of True Victimhood: From the War on Welfare to the War on Terror. Stanford, CA: Stanford University Press.

Comer Margaret A., 2019, “The Heritage of Repression: Memory, Commemoration, and Politics in Post-Soviet Russia,” Doctoral dissertation, Jesus College, Oxford.

Confino Alon, 2006, Germany as a Culture of Remembrance: Promises and Limits of Writing History. Chapel Hill, NC: University of North Carolina Press.

Coote Leslie, 2010, “A Short Essay about Neo-Medievalism,” Studies in Medievalism, XIX: Defining Neomedievalism(s), pp. 19–25. Cambridge: Boydell & Brewer.

Crummey Robert, 1987, The Formation of Muscovy 1300–1613. London and New York: Routledge.

Curtis Jim, 2020, Stalin’s Soviet Monastery: A New Interpretation of Russian Politics. New York; Bern; Oxford: Peter Lang.

D’Arcens Louise (Ed.), 2016, The Cambridge Companion to Medievalism. Cambridge, UK: Cambridge University Press.

Dallin David J., 1960, Soviet Foreign Policy after Stalin. Philadelphia: J. B. Lippincott Company.

Danesin Maxime, 2016, “The European Middle Ages through the Prism of Contemporary Japanese Literature: A Study of Vinland Saga, Spice & Wolf and l’Éclipse,” Mutual Images Journal, no. 1: 95–122.

Danilevskii Nikolai, 2013, Russia and Europe: The Slavic World’s Political and Cultural Relations with the Germanic-Roman West, trans. Stephen M. Wood-burn. Bloomington, IN: Indiana University Press.

Dawisha Karen, 2014, Putin’s Kleptocracy: Who Owns Russia? New York: Simon & Schuster.

Dean Carolyn J., 2004, The Fragility of Empathy after the Holocaust. Ithaca, NY: Cornell University Press.

Dick Philip K., 1968, Do Androids Dream of Electric Sheep? Garden City, N.Y.: Doubleday.

Dinshaw Carolyn, 2013 “All kinds of time,” Studies in the Age of Chaucer, 35, no. 1: 3–25.

Dixon Wheeler Winston, 2003, Visions of the Apocalypse: Spectacles of Destruction in American Cinema. London and New York: Wallflower Press.

Doboš Bohumil, 2020, New Middle Ages. Geopolitics of Post-Westphalian World. Cham, Switzerland: Springer.

Dubrovskiy Dmitry, 2017, “Escape from Freedom: The Russian Academic Community and the Problem of Academic Rights and Freedoms,” Interdisciplinary Political Studies, 3, no. 1: 171–199.

Dugin Alexander, 2012, The Fourth Political Theory, trans. Mark Sleboda and Michael Millerman. London: Arktos.

Dunlop John B., 1983, The Faces of Contemporary Russian Nationalism. Princeton, NJ: Princeton University Press.

Eaglestone Robert, 2011, “Avoiding Evil in Perpetrator Fiction,” Holocaust Studies, 2, no. 3: 13–26.

Eco Umberto, 1986-a, “Dreaming the Middle Ages,” in Umberto Eco, Travels in Hyperreality: Essays, trans. William Weaver, pp. 61–79. New York: Harcourt Brace.

Eco Umberto, 1986-b, “Living in the New Middle Ages,” in Travels in Hyperreality: Essays, trans. William Weaver, pp. 73–86. New York: Harcourt Brace.

Eco Umberto, 1986-c, Art and Beauty in the Middle Ages, trans. Hugh Bredin. New Haven and London: Yale University Press [Русский перевод позднейшего варианта этой книги: У. Эко, 2015, Искусство и красота в средневековой истории, Пер. с ит. А. Шурбелева, М.: АСТ: CORPUS].

Einstein Albert & Michele Besso, 1972, Correspondance 1903-1955, ed. and trans. Pierre Speziali. Paris: Hermann.

Elias Robert, 1986, The Politics of Victimization: Victims, Victimology, and Human Rights. New York: Oxford University Press.

Elliott Andrew, 2017, B.R. Medievalism, Politics and Mass Media: Appropriating the Middle Ages in the Twenty-First Century. Woodbridge, UK: D.S. Brewer.

Emerson, Caryl, 2019-а, “Vladimir Sharov on History, Memoir, and a Metaphysics of Ends,” Slavic and East European Journal, 63, no. 4: 597–607.

Emerson Caryl, 2019-b, “‘Our Own Madness, Our Own Absurd.’ Andrei Platonov, Vladimir Sharov, and George Bernard Shaw,” Los Angeles Review of Books, October 30.

Emerson Caryl, 2020, “The Russian Revolution as Fantastic Synaesthetic Event. Sigizmund Krzhizhanovskii and Vladimir Sharov,” Journal of European Studies, 50, no. 1: 36–45.

Emery Elizabeth & Richard Utz, 2014, “Making Medievalism: A Critical Overview,” in E. Emery and R. Utz (Eds.), Medievalism: Key Critical Terms, pp. 1–10. Cambridge, UK: Boydell & Brewer.

Ericson Richard E., 1999, The Post-Soviet Russian Economic System: An Industrial Feudalism? http://sintak.unika.ac.id/staff/blog/uploaded/5811998215/files/russian-economic-system.pdf.

Erll Astrid, 2011, “Travelling Memory,” Parallax, 17, no. 4: 4–18.

Everaert Tinneke, 2014, “The Representation of Perpetrators in the Work of Martin Amis: A Comparative Analysis,” Master’s dissertation. University of Ghent.

Fabian Johannes, 1983, Time and the Other: How Anthropology Makes Its Objects. New York: Columbia University Press.

Fedor Julie, 2011, Russia and the Cult of State Security: The Chekist Tradition, from Lenin to Putin. London: New York: Routledge.

Feifer Gregory, 2016, “Putin’s Meddling in the US Elections. How It Helps Him Back Home,” Foreign Affairs, September 20; https://www.foreignaffairs.com/articles/russia-fsu/2016-09-20/putins-meddling-us-elections.

Felshtinsky Yuri & Vladimirs Pribylovsky, 2008, The Corporation: Russia and the KGB in the Age of President Putin. New York, London: Encounter Book.

Filyushkin Alexander, 2021, “In Search of a New Face for Muscovy,” Kritika, 22, no. 2: 387–398.

Fitzpatrick Kelly Ann, 2019, Neomedievalism, Popular Culture, and the Academy: From Tolkien to Game of Thrones. Cambridge, UK: D.S. Brewer.

Freedman Paul & Gabrielle M. Spiegel , 1998, “Medievalisms Old and New: The Rediscovery of Alterity in North American Medieval Studies,” The American Historical Review, 103, no. 3: 677–704.

Friedländer Saul, 1993, Memory, History, and the Extermination of the Jews of Europe. Bloomington, IN: Indiana University Press.

Fugelso Karl, 2010, “Editorial Note,” Studies in Medievalism, XIX: Defining Neomedievalism(s), pp. xi-xiv. Cambridge: Boydell & Brewer.

Furedi Frank, 2018, Populism and the European Culture Wars: The Conflict of Values between Hungary and the EU. New York: Routledge.

Furet François, 1995, Le passé d’une illusion. Essai sur l’idée communiste au XX^e siècle. Paris: Robert Laffont/Calmann-Lévy.

Furet François, 1996, “Terror,” The French Revolution in Social and Political Perspective, edited by Peter Jones, pp. 450–464. New York: Arnold.

Gibian George, 1983, “Terror in Russian Culture and Literary Imagination,” Human Rights Quarterly, 5, no. 2: 199–202.

Gilburd Eleonory, 2018, To See Paris and Die: The Soviet Lives of Western Culture. Cambridge, MA: Harvard University Press.

Glaser Hermann, 2020, The Cultural Roots of National Socialism. New York and London: Routledge, p. 208–210.

Glisic Iva & Marc Edele, 2019, “The Memory Revolution Meets the Digital Age,” Geschichte und Gesellschaft: Zeitschrift für Historische Sozialwissenschaft, 45, no. 1: 95–119.

Goldfrank David, 2020, “Halperin’s Heraclean Feat: Navigating the ‘Reliable Sources’ Challenge en route to Crafting a Book ‘for all Seasons’ and Modifying the ‘Renaissance Prince’ Paradigm,” Russian History, 47, no. 1–2: 49–57.

Goodrick-Clarke Nicholas, 1985, The Occult Roots of Nazism: The Ariosophists of Austria and Germany 1890–1935. Wellingborough, UK: The Aquarian Press.

Gorski Bradley А., 2018, “Review of Vladimir Sharov’s The Rehearsals. Translated by Oliver Ready. Gardena: Dedalus Books,” Russian Review, 77, no. 4: 652-653.

Gorski Bradley A., 2019, “The Battle for Pre‐Modernity: Medieval Festivals in Contemporary Russia,” The Russian Review, 78, no. 4: 547–568.

Grey Ian, 1978, Ivan, the Terrible, [London]: The History Book. From MW Books, New York, NY, U.S.A. [1^st Ed.: 1964, Ivan, the Terrible. London: Hodder & Stoughton.

Griffin Sean, 2020, “Putin’s Medieval Weapons in the War against Ukraine,” Studies in Medievalism, XXIX : Politics and Medievalism: 13–20.

Griffin Sean, 2022, “Russian World or Holy World War? The Real Ideology of the Invasion of Ukraine,” Public Orthodoxy, April 19; https://publicorthodoxy.org/2022/04/ 12/russian-world-or-holy-world-war/

Grishaeva Ekaterina, 2019, “‘Making Europe Great Again’: Anti-Western Criticism from Orthodox Conservative Actors Online,” Contemporary Russian Conservatism: Problems, Paradoxes, and Perspectives, edited by Mikhail Suslov & Dmitry Uzlaner. Leiden: Brill, 234–256.

Gromov Michael N., 1991, “Medieval Natural Philosophy in Russia: Some Aspects,” in eds. Albert Zimmermann & Andreas Speer, Mensch und Natur im Mittelalter: 1. Halbbd, pp. 356–68. Berlin, Boston, MA: De Gruyter.

Gumbrecht Hans Ulrich, 1997, In 1926: Living at the Edge of Time. Cambridge, MA: Harvard University Press: 411–436.

Halperin Charles J., 2019, Ivan the Terrible: Free to Reward and Free to Punish. Pittsburgh, PA: University of Pittsburgh Press.

Halperin Charles J., 2021, Ivan the Terrible in Russian Historical Memory. Boston, MA: Academic Studies Press.

Hamburg G. M., 2020, “Petr Chaadaev and the Slavophile–Westernizer Debate,” The Oxford Handbook of Russian Religious Thought, edited by Caryl Emerson, George Pattison & Randall A. Pooleeds, pp. 111–132. Oxford, New York: Oxford University Press.

Hamonic Wynn Gerald, 2017, “Global Catastrophe in Motion Pictures as Meaning and Message: The Functions of Apocalyptic Cinema in American Film,” Journal of Religion & Film, 21, no. 1: article 36; https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1563&context=jrf.

Hartog François, 2003, Régimes d’historicité: Présentisme et expériences du temps. Paris: Le Seuil [Артог Ф., 2008, Порядок времени, режимы историчности, Пер. с фр. А. Беляк, Неприкосновенный запас, no. 59 (3): 19–38]

Hartog François, 2020, Chronos: L’Occident aux prises avec le Temps, Paris: Gallimard [François Hartog, 2022, Chronos: The West Confronts Time. New York: Columbia University Press].

Hellerma Juhan, 2020, “Negotiating Presentism: Toward a Renewed Understanding of Historical Change,” Rethinking History: The Journal of Theory and Practice, 24, no. 3–4: 442-464.

Hellie Richard, 1974, “In Search of Ivan the Terrible,” Ivan the Terrible, Sergei Platonov, Ed. and transl. Joseph Wieczynski, pp. i–xxxiv. Gulf Breeze, FL: Academic International Press.

Henrietta Mondry, 2014, “In Praise of Ethnic Dress: Konstantin Leontiev’s Politics of Diversity,” The Slavic and East European Journal, 58, no. 1: 57–75.

Hirsch Marianne, 1992-1993, “Family Pictures: Maus, Mourning, and Post-Memory,” Discourse, 15, no. 2: 3–29.

Hollander Paul, 1981, Political Pilgrims: Travels of Western Intellectuals to the Soviet Union, China, and Cuba. Oxford: Oxford University Press.

Holsinger Bruce, 2007, Neomedievalism, Neoconservatism, and the War on Terror. Chicago, IL: Prickly Paradigm Press.

Holsinger Bruce, 2008, “Empire, Apocalypse, and the 9/11 Premodern,” Critical Inquiry, 34, no. 3: 468–490.

Horkheimer Max & Theodor Adorno, 2002, Dialectic of Enlightenment, trans. Edmund Jephcott. Stanford, CA: Stanford University Press.

Hoskins Andrew, 2009, “The Mediatisation of Memory,” in Joanna Garde-Hansen, Andrew Hoskins & Anna Reading (Eds.), Save As… Digital Memories, pp. 27–43. Basingstoke, UK: Palgrave Macmillan.

Hughes Lindsey, 1998, Russia in the Age of Peter the Great. New Haven, CT: Yale University Press.

Human Rights Watch, 2022, “Central African Republic: Abuses by Russia-Linked Forces,” May 3; https://www.hrw.org/news/2022/05/03/central-african-republic-abuses-russia-linked-forces

Huntington Samuel P., 2019, The Clash of Civilizations and the Remaking of World Order. New York: Simon & Schuster.

Husson Édouard & Michel Terestchenko , 2007, Les Complaisantes: Jonathan Littell et l’écriture du mal. Paris: Guibert.

Huyssen Andreas, 2003, Present Pasts: Urban Palimpsests and the Politics of Memory, Stanford. CA: Stanford University Press.

Inozemtsev Vladislav, 2017, “Putin’s Russia: A Moderate Fascist State,” The American Interest, 12, no. 4 (January 23): https://www.the-american-interest.com/2017/01/23/putins-russia-a-moderate-fascist-state/.

Jacobsen Michael Hviid, 2016, “‘Spectacular Death’: Proposing a New Fifth Phase to Philippe Ariès’s Admirable History of Death,” Humanities, 5, no. 2: 1–20.

Jameson Fredric, 1984, “Postmodernism, or, the Cultural Logic of Late Capitalism,” New Left Review, 146, no. 1: 53–92.

Jameson Fredric, 1991, Postmodernism or the Cultural Logic of Late Capitalism. Durham, NC: Duke University Press.

Jeffrey Alexander, 2002, “On the Social Construction of Moral Universals: The ‘Holocaust’ from War Crime to Trauma Drama,” European Journal of Social Theory, 5, no. 1: 6.

Johnston Pouncy Carolyn, Ed., 1994, The Domostroi: Rules for Russian Households in the Time of Ivan the Terrible. Ithaca, NY: Cornell University Press.

Jones Polly, 2012, “Between Post-Stalinist Legitimacy and Stalin’s Authority: Memories of 1941 from Late Socialism to the Post-Soviet Era,” Canadian Slavonic Papers, 54, no. 3–4: 357–76.

Jones Polly, 2013, Myth, Memory, Trauma: Rethinking the Stalinist Past in the Soviet Union, 1953–70. New Haven, CT, London: Yale University Press.

Kalashnikov Antony, 2018, “Stalinist Crimes and the Ethics of Memory,” Kritika, 19, no. 3: 599–626.

Kansteiner Wulf, 2002, “Finding Meaning in Memory: A Methodological Critique of Collective Memory Studies,” History and Theory, 41, no. 2: 179–197.

Kaufman Amy S., 2010, “Medieval Unmoored,” Studies in Medievalism, XIX: Defining Neomedievalism(s): 1-11.

Kaufman Amy S. & Sturtevant Paul B., 2020, The Devil’s Historians: How Modern Extremists Abuse the Medieval Past. Toronto: University of Toronto Press.

Keenan Edward L., 2006, “How Ivan Became ‘Terrible,’” Harvard Ukrainian Studies, 28, no. 1–4: 521–542.

Kelly Catriona, 2014, St Petersburg: Shadows of the Past. New Haven, CT: Yale University Press.

Khapaeva Dina, 1994, “Occident dans l’imaginaire russe,” Social Sciences Information, 33, no. 1–2: 553–569.

Khapaeva Dina, 1995-а, “As the Whole Civilized World,” Social Sciences Information, 34, no. 4: 687–704.

Khapaeva Dina, 1995-b, “L’Occident sera demain,” Annales: Histoire, Sciences Sociales, 50, no. 4: 1259–1270.

Khapaeva Dina, 2009-a, “Historical Memory in Post-Soviet Gothic Society,” Social Research, 76, no. 1: 359–394.

Khapaeva Dina, 2009-b, “History Without Memory: Gothic Morality in Post-Soviet Society,” Eurozine (December 2d); https://www.eurozine.com/history-without-memory/ [1st Ed.: Khapaeva, 2008, “Geschichte ohne Erinnerung. Zur Moral der postsowjetischen Gesellschaft,” Merkur, 12, no. 62 (December): 1081–1091].

Khapaeva Dina, 2009-c, “L’esthétique gothique. Essai de compréhension de la société postsoviétique,” trad. de l’anglais par C. Martin, Le Banquet, vol. 26: 53-77.

Khapaeva Dina, 2011, “La société poutinienne: morphologie d'un cauchemar,” Le Débat, 165 (novembre): 40–49

Khapaeva Dina, 2012, Portrait critique de la Russie: Essais sur la société gothique, trad. Nina Kehayan. Paris: Eds. de l’Aube.

Khapaeva Dina, 2016, “Triumphant Memory of the Perpetrators: Putin’s Politics of Re-Stalinization,” Communist and Post-Communist Studies, 49, no. 1: 61–73.

Khapaeva Dina, 2017, The Celebration of Death in Contemporary Culture. Ann Arbor, MI: University of Michigan Press.

Khapaeva Dina, 2019-a, “Putin and the Apocalypse,” Project Syndicate, January 24; https://www.project-syndicate.org/commentary/nuclear-war-putin-orthodox-approval-by-dina-khapaeva-2019-01

Khapaeva Dina, 2019-b, “The Gothic Future of Eurasia,” Russian Literature, 106: 79–108.

Khapaeva Dina, 2020, “Eaten in Jurassic World: Antihumanism and Popular Culture,” in Dina Khapaeva (Ed.), Man-eating Monsters: Anthropocentrism and Popular Culture. Bingley: Emerald Publishing, p. 15–35.

Khapaeva Dina, 2021, “Trendy Monsters: The Nazis, the Perpetrator Turn, and Popular Culture,” New German Critique, 48, no. 3: 65–98.

Khapaeva Dina, 2023, Crimes sans châtiment, trad. Nina Kehayan. La Tour-d’Aigues: Éditions de l’Aube.

Khapaeva Dina & Nicolaï Kopossov, 1992, “Les demi-dieux de la mythologie soviétique,” Annales: Économies, Sociétés, Civilisations, 47, no. 4–5: 963–989.

Kharkhordin Oleg, 2018, Republicanism in Russia: Community Before and After Communism. Cambridge, MA: Harvard University Press.

Khazanov Anatoly M., 2004, “What Went Wrong?,” Reconstructing Post-Communist Russia, edited by Yitzhak Brudny, Jonathan Frankel & Stefani Hoffman , pp. 21–51. Cambridge, UK: Cambridge University Press.

Khazanov Anatoly M., 2008, “Whom to Mourn and Whom to Forget? Reconstructing Collective Memory in Contemporary Russia,” Totalitarian Movements and Political Religions, 9: 293–310.

Khlevniuk Oleg, 2004, The History of the Gulag, from Collectivization to the Great Terror, trans. Vadim Staklo. New Haven, CT, London: Yale University Press.

Khlevniuk Oleg, 2015, Stalin. New Biography of a Dictator, trans. Nora Favorov, New Haven, CT: Yale University Press.

Klimenko Ekaterina V., 2018, “The Politics of Oblivion and the Practices of Remembrance: Repression, Collective Memory and Nation-Building in Post-Soviet Russia,” Historical Memory of Central and East European Communism, edited by Agnieszka Mrozik & Stanislav Holubec, pp. 141–162. New York: Routledge.

Kobrin Stephen J., 1998, “Back to the Future: Neomedievalism and the Postmodern Digital World Economy,” Journal of International Affairs, 51, no. 2: 361–386.

Kollmann Nancy S., 2017, The Russian Empire, 1450-1801. Oxford: Oxford University Press.

Koposov Nikolay, 2014, “Back to Yalta? Stephen Cohen and the Ukrainian Crisis,” Eurozine, September 5; https://www.eurozine.com/back-to-yalta/.

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Global Engagement Center, 2020, “GEC Special Report: Pillars of Russia’s Disinformation and Propaganda Ecosystem,” August 6.

Huffington Post, 2020, “Steve Bannon: I’d Put Anthony Fauci’s Head On A Pike As A ‘Warning,’” Mary Papenfuss, November 5.

Huffpost.com, 2014, “An Alliance of Necessity: Putin’s Russia Enjoys a Strategic Partnership with Israel,” Jared Feldschreiber, July 1. www.huffpost.com/entry/an-alliance-of-ne cessity_b_5534016.

Human Rights Watch, 2022, “Central African Republic: Abuses by Russia-Linked Forces,” May 3.

Jordan Russian Center, 2019, “The New Russian and the American Psycho (Russia’s Alien Nations),” Eliot Borenstein, 20 june ; https://jordanrussiacenter.org/news/the-new-russian-and-the-american-psycho-russias-alien-nations/#.Yg7MHi-B2qA.

kremlin.ru, 2021, «Путин В. Об историческом единстве русских и украинцев», / «On the Historical Unity of Russians and Ukrainians», Vladimir Putin, 12 июля.

Libération, 2006, “‘LesBienveillantes,’ roman à controverse,” Interview with Peschanski by Claire Devarrieux & Nathalie Levisalles, November 7.

Nouvel Obs (Le), 2010, “Génération Littell,” Grégoire Leménager, July 5.

New York Times, 2022, “We Should Say It: Russia Is Fascist,” Timothy Snyder, May 19.

Project Syndicate, 2017, “Russia’s Neo-Feudal Capitalism,” Andreas Åslund, April 27; https://www.project-syndicate.org/commentary/russia-neofeudal-capitalism-putin-by-anders-aslund-2017-04.

Project Syndicate, 2019, “Putin and the Apocalypse,” Dina Khapaeva, January 24; https://www.project-syndicate.org/commentary/nuclear-war-putin-orthodox-approval-by-dina-khapaeva-2019-01 

Quilette, 2022, “Vladimir Putin’s Medieval Mindset,” Jonathan Kay, March 3; https://quillette.com/2022/03/03/vladimir-putins-medieval-mindset/

Radio Liberty, 2017, “Russia’s ‘Myth’-Busting Culture Minister Embroiled in Doctoral Thesis Scandal,” Tom Balmforth, October 3.

Salon, 2016, “Our ‘Game of Thrones’ fantasy: Democracy is almost nonexistent in Westeros – and we like it that way,” Sheppard Si, May 1, https://www.salon.com/2016/05/01/our_game_of_thrones_fantasy_democracy_is_almost_nonexistent_in_westeros_and_we_like_it_that_way/.

Salon littéraire (Le), 2013, „Les Bienveillantes de Jonathan Littell : Résumé“, Pierre Cormary , May 30 ; http://salon- litteraire.com/fr/jonathan-littell/review/1837051-les-bienveillantes-de-jonathan-littell-resume).

Spiegel International, 2011, “Holy Vladimir, Pray for Us: A Russian Sect Honors Putin as a Saint,” Benjamin Bidder, September 29.

The Conversation, 2018, “The Byzantine History of Putin’s Russian Empire,” Theodore Christou, March 15.

The Conversation, 2022-a, “Putin’s Not a Fascist, Totalitarian or Revolutionary — He’s a Reactionary Tyrant,” Richard Shorten , March 17. 

The Conversation, 2022-b, “Yes, Putin and Russia are Fascist –A Political Scientist Shows How They Meet the Textbook Definition,” Alexander Motyl , March 30.

The Guardian, 2015, “Stalin portraits emerge in heart of Ukraine’s rebel-held territory,” October 19.

The Guardian, 2017, “‘We’re Taking Them Home’: Saving Russia’s Brick Slaves – Video,” March 31.

The Guardian, 2018, “‘Like Prisoners of War’: North Korean Labour behind Russia’s 2018 World Cup,” Alec Luhn, June 4.

The Guardian, 2022-a, “Putin’s Speech Harked Back to Russia’s Empire — the Threat Doesn’t Stop at Ukraine,” Giles Keir, February 22.

The Guardian, 2022-b, “Russia’s Genocidal Propaganda Must Not Be Passed Off as Freedom of Speech,” Peter Pomerantsev, October 16.

The Guardian, 2022-c, “This Is Russia’s Way of War. Putin Has No Qualm about Medieval Levels of Brutality,” Keir Giles, March 2 ; https://www.theguardian.com/commentisfree/2022/mar/02/ukraine-russia-vladimir-putin-medieval-levels-of-brutality

The Independent, 2022, “Putin Wants to Turn Back the Clock to Medieval Times. NATO has to Confront Him,” Sean O’Grady, March 2.

The Moscow Times, 2022-a, “Goida! They Shouted. Say What?,” Michele Berdy, November 10.

The Moscow Times, 2022-b, “For a Troubled Russian Region, Stalin is a Local Hero,” Felix Light, January 5. or in the Press Articles Section?

The New York Times, 2009, “Re-Stalinization of a Moscow Subway Station,” Sophia Kishkovsky, August 27.

The New York Times, 2022, “We Should Say It: Russia Is Fascist,” Snyder Timothy, May 19; https://www.nytimes.com/2022/05/19/opinion/russia-fascism-ukraine-putin.html

The Washington Post, 2019, “Trump Says Medieval Walls Worked. They Didn’t,” Gabriele Matthew, January 10.

The Washington Post, 2019, “Why far-right nationalists like Steve Bannon have embraced a Russian ideologue,” Hawk Brandon W., April 16.

The Washington Post, 2022, “Putin’s Centuries-Long March into Ukraine,” Daniel Beer, September 29.