Bibliographie
p. 243-264
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La littérature sur les traditions sectaires de l’hindouisme est pléthorique, elle couvre des domaines aussi différents que la philosophie, la théologie ou le rituel et comporte, en outre, l’édition critique et la traduction de textes en langues sanscrite et vernaculaires. La présentation d’une telle bibliographie aurait demandé à elle seule un volume entier. Mais tel n’était pas notre objectif. Il s’agissait plutôt de compléter cet ouvrage collectif consacré à la sociologie de la quête du salut dans le monde hindou par une orientation bibliographique adéquate. Aussi nous sommes-nous limités ici aux ouvrages et articles traitant exclusivement de l’organisation sociale des mouvements sectaires ou, à défaut, à ceux qui lui accordent une place privilégiée au sein d’une présentation d’un autre ordre. Même ainsi délimité le sujet restait vaste et la liste établie ne prétend pas être exhaustive. Il a aussi fallu opérer un choix parmi les nombreux critères de classification possibles. Par souci de clarté, il a paru nécessaire de séparer les ouvrages généraux des monographies et de classer les mouvements sectaires sous des catégories facilement reconnaissables. À cette fin ont été retenues la triple division classique entre Dasanāmī (tradition se réclamant de Śaṅkarācārya), shivaites-śākta et vishnuites (avec les Sant du Nord qui leur sont apparentés même s’ils pratiquent une bhakti nirguṇa) et, à l’intérieur de ces deux derniers groupes, la présentation des mouvements tradition par tradition avec parfois la mention de la région quand celle-ci s’avérait être un critère d’identification pertinent. La littérature sur les ascètes guerriers shivaites et vishnuites qui tend à se développer actuellement fait l’objet d’une section spéciale. Enfin, la liste se clôt sur le néo-hindouisme et les mouvements modernes1.
SOMMAIRE
1. ANTHROPOLOGIE DU RENONCEMENT ET ÉTUDES GÉNÉRALES SUR LE RENONCEMENT ET SUR LES MOUVEMENTS RELIGIEUX
2. LES DASANĀMĪ (Tradition se réclamant de Śaṅkarācārya)
3. LES TRADITIONS SHIVAITES ET SĀKTA
Kāpālika, Kālāmukha, Pasupātas, Aghori
Ś̀aiva siddhānta et śaiva āgama
Liṅgāyat ou vīraśaiva
Nātha sampradāya et kānphaṭā yogi
Tradition śākta
4. LES TRADITIONS VISHNUITES
Traditions vaikhānasa et pāñcarātra
Traditions bhāgavata et śrīvaiṣṇava
Mahanubhāva, Vārakarī et autres traditions du Gujerat et du Maharashtra
Traditions krishnaites du Nord et Nord-ouest
Tradition rāmānandī
Tradition des Sant du Nord (disciples de Kabir, Nanak, Dadu, etc., et mouvement
Rādhasoamī)
Gauḍīya vaiṣṇava et autres traditions du Bengale, de l’Assam et de l’Orissa
5. LES ASCÈTES GUERRIERS (shivaites et vishnuites)
6. LE NÉO-HINDOUISME ET LES MOUVEMENTS MODERNES
1. ANTHROPOLOGIE DU RENONCEMENT ET ÉTUDES GÉNÉRALES SUR LE RENONCEMENT ET LES MOUVEMENTS RELIGIEUX
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2. LES DASANĀMĪ
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3. TRADITIONS SHIVAITES ET ŚĀKTA
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KĀPĀLIKA, KĀLĀMUKHA, PASUPĀTAS, AGHORI
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Parry, J. P. (1985), « The Aghori ascetics of Benares », in R. Burghart & A. Cantlie, eds., Indian Religion. Londres, Curzon Press/New York, St. Martin’s Press, pp. 51-78.
Parry, J. (1982), « Sacrificial death and the necrophageous ascetic », in M. Bloch & J. Parry, Death and the Regeneration of Life. Cambridge-Londres, CUP.
Shastri, D. R. (1931), « The Lokayatikas and the Kapalikas », Indian Historical Quarterly, VII, pp. 125-137.
Swamy, B. G.L. & Nanjundan, R. K. (1972), « The Kālāmukha sect in the Tamil country », Bulletin of the Institute of Traditional Culture, jan.-june, pp. 101-115.
Troy, J. van (1990), « The radical social protest of the Pāśupatas », Indica, 27 (1), Bombay, Heras Institute of Indian History and Culture.
ŚAIVA SIDDHĀNTA ET ŚAIVA ĀGAMA
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10.1515/9781400862382 :Somaśambhu ; 2 : Rituels occasionnels dans la tradition śivaite de l’Inde du Sud selon
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LIṄGĀYAT OU VĪRAŚAIVA
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10.1163/9789004670228 :Assayag, J. (1992), « Dévotion, délivrance et prostitution : les jogati du temple de Yellama dans le sud de l’Inde (Karnataka) », in S. Bouez, ed., Ascèse et renoncement en Inde, ou la Solitude bien ordonnée. Paris, L’Harmattan, pp. 231-250.
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Blake, M. (1983), « Foundation myth of the two denominations of Vïraśaivism: Viraktas and Gurusthalins », Journal of Asian Studies, XLII (2), pp. 309-322.
Bouillier, V. (1983), « Les Jangam du Népal : caste de prêtres ou renonçants ? », Bulletin de l’École Française d’Extrême-Orient, LXXII, pp. 81-148.
Bradford, N. J. (1985), « The Indian renouncer : structure and transformation in the Liṅgāyat community », in R. Burghart & A. Cantlie, eds., Indian Religion. Londres, Curzon Press/New York, St Martin’s Press, pp. 79-104.
Ishwaran, K. A. (1977), A Populistic Community and Modernization in India. Leiden, E.J. Brill.
Ishwaran, K. A. (1983), Religion and Society among the Liṅgāyats of South India. Leiden, E.J. Brill/New Delhi, Vikas.
Mccormack, W. (1958), « The forms of communication in Vīraśaiva religion », Journal of American Folklore, 71, pp. 325-335.
Mccormack, W. (1963), « Liṅgāyats as a sect », Journal of the Royal Anthropological Institute, 93 (1), pp. 59-71.
Mckormack, W. (1979), « On Liṅgāyat culture », in A.K. Ramanujan, ed., Speaking of Śiva. Harmondsworth, Penguin Books, pp. 175-187.
10.1177/0038022919770204 :Parvathamma, Mrs. C. (1971), Politics and Religion. A Study of Historical Interaction between Socio-political Relationship in Mysore Village. New Delhi-Jullundur, Sterling Publishers.
Parvathamma, Mrs. C. (1972), Sociological Essays on Veerasaivism. Bombay, Popular Prakashan.
Ramanujan, R. K. (1919), Speaking of Śiva. Transi, withan introd. by A.K. Ramanujan. Harmondsworth, Penguin Books.
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NĀTHA SAMPRADĀYA ET KĀNPHATĀ YOGĪ
Banerjea, A. K. (1962), Philosophy of Gorakhnâth with Goraksa-vacana-sarngraha. Prefatory note by M.M. Gopinath Kaviraj, foreword by C.P. Ramaswami Aiyar. Gorakhpur, Mahant Dig Vijai Nath Trust.
Banerjea, A. K. (1964), The Nāth-Yogī Sampradāy and the Gorakhnāth Temple. Calcutta, Ray.
Bouillier, V. (1985), « Preliminary remarks on bālajogīs or ascetic-children », in K. Seeland, ed., Recent Research on Nepal. Munich, Weltforum Verlag, pp. 7-24.
Bouillier, V. (1986), « La caste sectaire des Kānphaṭā Jogī dans le royaume du Népal : l’exemple de Gorkhā », Bulletin de l’École Française d’Extrême-Orient, LXXV, pp. 125-176, 8 pl.
Bouillier, V. (1991), « Growth and decay of a Kānphaṭā Yogi monastery in South-West Népal », The Indian Economie and Social History Review, 28 (2), pp. 151-170.
Bouillier, V. (1992), « Deux castes sectaires shivaites : les Jangam et les Kusle (vallée de Katmandou) », in S. Bouez, ed., Ascèse et renoncement en Inde, ou la Solitude bien ordonnée. Paris, L’Harmattan, pp. 117-136.
Briggs, G. W. (1938), Gorakhnath and the Kanphata Yogis. Calcutta, Publishing House/Londres, H. Milford, OUP. (Reprint 1974, Delhi, Motilal Banarsidass.)
Dvivedi, H. (1950), Nāth sampradāya (en hindi). Varanasi, Naivedya Niketan.
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TRADITION ŚĀKTA
Beane, W. C. (1977), Myth, Cult and Symbols in Shakta Hinduism : A Study of the Indian Mother Goddess. Leiden, E.J. Brill.
Bhattacharya, C. (1970), Sākta-darsanam. A Treatise on the Śākta Philosophy and Religion. Gauhati Assam.
Bhattacharya, N. N. (1971), Indian Mother Goddess. Calcutta. (2e éd. rev. enl., New Delhi, Manohar Book Service, 1977.)
10.1163/9789004645554 :Bhattacharya, N. N. (1974), History of the Śākta Religion. New Delhi, Munshiram Manoharlal.
Coburn, T. B. (1984), Devî Mâhâtmya : The Crystallization of the Goddess Tradition. Delhi, Motilal Banarsidass.
Coburn, T. B. (1991), Encountering the Goddess : A Translation of the Devī Māhātmya and a Study of its Interpretation. Albany, NY, State University of New York, SUNY Press.
Goudriaan, T. & Gupta, S. (1981), Hindu Tantric and Sâkta Literature. Wiesbaden, Otto Harrossowitz (A History of Indian Literature).
Guenther, H. V. (1972), The Tantric View of Life. Berkeley & Londres, Shambala Publications.
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Payne, E. A. (1979), The Sâktas. An Introductory and Comparative Study. New York & Londres, Garland Publishing Inc.
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10.2143/JA.276.3.2011515 :4. TRADITIONS VISHNUITES
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Gonda, J. (1954), Aspects of Early Viṣṇuism. Utrecht, A. Oosthoek. (Reprint 1969, Delhi, Motilal Banarsidass.)
10.1163/000000072790078686 :Hoens, D. J. (1964), « A few data from the history and interpretation of an important vaiṣṇava mantra », in D.J. Hoens, ed., Verbum, Essays on Some Aspects of the Religious Function of Words (Dedicated to Dr. H.W. Obbink). Utrecht, D. Reidel, pp. 87-101.
Kamarkar, A. P. & Kalamdani, N. B. (1939), Mystic Teachings of the Haridasa of Karnatak. Dharwar, Kamatak Vidyavardhak Sangha.
10.1017/CBO9780511557934 :Krishna Rao, M. V. (1966), Purandara and the Haridasa Movement. Dharwar, Kamatak University.
Raychauduri H. (1920), Materials for the Study of the Early History of the Vaisnava Sect. Calcutta, University of Calcutta.
Singer, M. (1966), Krishna : Myths, Rites and Attitudes. Honolulu, East-West Center Press.
TRADITIONS VAIKHĀNASA ET PĀN̄CARĀTRA
Colas, G. (1986), « La vision de la divinité dans les diagrammes selon le vishnouisme vaikhānasa », in A. Padoux, ed., Montras et diagrammes rituels dans l’hindouisme. Paris, Éditions du CNRS, pp. 83-97.
Colas, G. (1988), « Le yoga de l’officiant vaikhānasa », Journal asiatique, CCLXXVI (3/4), pp. 245-283.
Colas, G. (1990), « Sectarian divisions according to Vaikhānasāgama », in T. Goudriaan, ed., The Sanskrit Tradition and Tantrism. Leiden, E.J. Brill, pp. 24-31.
Colas, G. (1992), « Le renoncement dans la tradition vishnouite vaikhānasa », in S. Bouez, ed., Ascèse et renoncement en Inde, ou la Solitude bien ordonnée. Paris, L’Harmattan, pp. 41-56.
Gonda, J. (1972), « Some notes on the use of Vedic Mantra in the ritual texts of the Vaikhānasas », Indo-Iranian Journal, 14, pp. 1-31.
TRADITIONS BHĀGAVATA ET ŚRĪVAIṢṆAVA
Appadurai, A. (1977), « King, sects and temples in South India 1350-1700 A.D. », The Indian Economie and Social Historical Review, XIV (1), pp. 47-73.
Appadurai, A. (1981), Worship and Conflict under Colonial Rule. Cambridge, CUP.
Bharati, S. (1968), Alvar Saints and Acharyas : Containing their Lives, Works and Teachings (2e éd. aug.). Madras, Suddhananda Library.
Breckenbridge, C. A. (1977), « From protector to litigant – changing relations between Hindu temples and the Raja of Ramnad », Indian Economic and Social History Review, 14 (1), pp. 75-116.
10.1163/9789004473959 :Carman, J. B. (1974), The Theology of Rāmānuja. New Haven & Londres, Yale University Press.
Doraiswamy Iyengar, M. A. (1983), « Teṇkalai Vaṭakalai divisions in śrîvaiṣṇavism », in V. Varadachari, Two Great Acharyas : Vedānta Deśika and Manavala Mamuni. Triplicane, Madras, M. Rangacharya Memorial Trust, pp. vn-Lxm.
Gnanambal, K. (1971), « Srivaishnavas and their religious institutions », Bulletin of the Anthropological Survey of India, XX (3/4), pp. 97-187.
Hardy, F. (1978), « The Tamil Veda of a śūdra saint : the ârî Vaisnava interprétations of Nammālvār », in G. Krishna, ed., Contributions to South Asian Studies, pp. 42-114.
Hardy, F. (1983), Viraha-bhakti : The Early History of Kṛṣṇa Devotion in South India. Delhi, OUP.
Hooper, J. S.M. (1929), Hymns of the Alvars. Calcutta, Association Press.
Jagadeesan, N. (1977), History of Sri Vaishnavism in the Tamil Country Post-Ramanuja. Madurai, Koodal Publishers.
Kumarappa, B. (1934), The Hindu Conception of the Deity as Culminating in Ramanuja. Londres, Luzac.
Lester, R. C. (1966), « Râmânuja and Sri Vaisnavism : the concept of prapatti or śaraṇagati », History of Religions (Chicago, II.), pp. 266-282.
Lester, R. C. (1992), « The practice of renunciation in śrîvaiṣṇavism », The Journal of Oriental Research (Madras), LVI-LXII (Dr. S.S. Janaki Félicitation Volume’), pp. 77-95.
Mumme, P. Y. (1988), The Srîvaisnava Theological Dispute : Manavalamamuni and Vedānta Deśika. Madras, New Era Publications.
Narayanan, V. (1985), « The two levels of auspiciousness in Srivaisnava ritual and literature », in J. Carman & F.A. Marglin, eds., Purity and Auspiciousness in Indian Society. Leiden, E.J. Brill, pp. 55-64.
Oddie, G. A. (1991), « Sectarian conflicts within srivaishnavaism : Tengalaisand Vadagalais », in G.A. Oddie, Hindu and Christian in South-East India. Londres, University of London, Centre of South Asian Studies – Curzon Press, The Riverdale Company, pp. 82-97.
Rangachari, K. (1910), « The Aṣṭadaśa-Bhedas, or the eighteen points of doctrinal différences between the Tengalais (Southerners) and the Vaḍagalais (Northerners) of the Viśistādvaita Vaishnava School, South India », Journal of the Royal Asiatic Society of Great Britain and Ireland.
10.1017/S0041977X00045080 :Rangachari, K. (1986), The Sri Vaishnava Brahmans. Delhi, Gian Publ. House. (1reéd. 1930, Madras.)
Rangachari, V. (1914-1917), « The successors of Ramanuja and the growth of sectarianism among the Sri-Vaishnavas », Journal of the Bombay Branch of the Royal Asiatic Society, 24.
Rangacharya, V. (1956), « Historical evolution of Sri Vaishnavism in South India », in H. Bhattacharya, ed., The Cultural Heritage of India. Calcutta, The Ramakrishna Mission Institute of Culture, vol. IV, pp. 163-185.
Stein, B. (1968), « Social Mobility and Medieval South Indian Hindu Sects », in J. Silverberg, ed., Social Mobility in the Caste System in India. La Haye, Mouton, pp. 78-94.
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Varadachari, V. (1982), Agamas and South Indian Vaisnavism. Triplicane, Madras, M. Rangacharya Memorial Trust.
Varadachari, V. (1983), Two Great Acharyas : Vedanta Desika and Manavala Mamuni. Triplicane, Madras, M. Rangacharya Memorial Trust.
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MAHANUBHĀVA, VĀRAKARĪ ET AUTRES TRADITIONS DU GUJERAT ET DU MAHARASHTRA
10.3406/befeo.1986.1701 :Deleury, G. (1960), The Cult of Vithoba. Poona, Deccan College.
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Feldhaus, A. (1986), « Maharashtra as a holy land : a sectarian tradition », Bulletin of the School of Asian Studies, 39, pp. 532-548.
Feldhaus, A. (1987), « The religious significance of Ṛddhipur », in M. Israel & N.K. Wagle, eds., Religion and Society in Maharashtra. Toronto, Toronto University, pp. 68-91.
Feldhaus, A., ed. (1984), The Deeds of Godin Ṛddhipur (Gundam Râul Biography). [Transl. from the Marathi and annot. by A. Feldhaus. Introd. essays by A. Feldhaus & E. Zelliot.] New York, OUP.
Israel, M. & Wagle, N. K., eds. (1987), Religion and Society in Maharashtra. Toronto, Toronto University.
Joshi, H. (1965), Origin and Development of Dattatreya Worship in India. Baroda, The Maharaja Sayajirao University of Baroda.
Karve, I. (1962), « On the road : a maharashtrian pilgrimage », The Journal of Asian Studies, XXII (1), pp. 13-29.
Kiehnle, C. (1983), « A varkari bhajan programme : elements and structure, text and translation », in M. Thiel-Horstmann, ed., Bhakti in Current Research, 1979-1982. Berlin, D. Reimer Verlag, pp. 195-212.
Kulkarni, V. D. (1983), « The middle hindi bhakti cuit and its background of Nāth philosophy : the Caupadis of Damodar Pandit, a Mahânubhava poet of the 13th/14th century », in M. Thiel-Horstmann, ed., Bhakti in Current Research, 1979-1982. Berlin, D. Reimer Verlag, pp. 213-223.
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Mallison, F. (1983), « Development of early Krishnaism in Gujarat : Viṣṇu-Raṇchoḍ-Kṛṣṇa », in M. Thiel-Horstmann, ed., Bhakti in Current Research, 1979-1983. Berlin, D. Reimer Verlag, pp. 245-255.
Mallison, F. (1986), « Les chants dhola au Gujarat et leur usage pour la dévotion vallabhite », Bulletin de l’Ecole Française d’Extrême-Orient, LXXV, pp. 79-103.
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Thoothi, N. A. (1935), The Vaishnavas of Gujarat. Being a Study in Methods of Investigation of Social Phenomena. Calcutta, Bombay, Madras, Longmans Green & Co.
Upadhyaya, B. (1939), « Vārakarī : the foremost Vaisnava sect of Mahârastra », Indian Historical Quarterly, 15, pp. 265-277.
Vaudeville, C. (1987), « The Shaivite background of Santism in Maharashtra », in M. Israel & N.K. Wagle, eds., Religion and Society in Maharashtra. Toronto, Toronto University, pp. 32-50.
Zelliot, E. & Bernsten, M., eds. (1988), The Experience of Hinduism : Essays on Religion in Maharashtra. Albany, NY, State University of New York Press.
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TRADITIONS krishnaites du nord ET NORD-OUEST
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Clémentin-Ojha, C. (1990), « La renaissance du Nimbārka sampradāya au xvie siècle. Contribution à l’étude d’une secte kṛṣṇaïte », Journal asiatique, CCLXXVIII (3/4), pp. 327-376.
Clémentin-Ojha, C. (1990), La Divinité conquise : carrière d’une sainte. Nanterre, Université de Paris-X-Nanterre, Société d’ethnologie (secte de Nimbārka aujourd’hui).
Clémentin-Ojha, C. (1992), « Qu’est-ce qu’être orthodoxe ? Le cas des ascètes vishnouites du catuḥ sampradāya », in S. Bouez, ed., Ascèse et renoncement en Inde, ou la Solitude bien ordonnée. Paris, L’Harmattan, pp. 71-85.
10.1163/000000076790079717 :Cohen, R. J. (1984), « Sectarian Vaishnavism : the Vallabha Sampradāya », in P. Gaeffke & D.A. Utz, eds., Identity and Division in Cults and Sects in South Asia. Philadelphie, University of Pennsylvania, Department of South Asia Regional Studies, pp. 65-72.
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Goswami, L. (1957), Sri hit harivams gosvāmī sampradâya aur sâhitya (Sri Hit Harivamś Gosvāmī : secte et littérature ; en hindi). Brindavan, Venu Prakashan.
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Haynes, R. D. (1974), Svāmī Haridās and the Haridāsī Sampradāy. Philadelphie, University of Pennsylvania.
Krishna Rao, M. V. (1966), Purandara and the Haridasa Movement. Dharwar, Kamatak University.
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10.1017/S0026749X00013810 :Mckichan, D. (1908-1921), « Vallabha, Vallabhacharya », in J. Hastings, ed., Encyclopaedia of Religions and Ethics. Édimbourg, T. & T. Clark, t. XII, pp. 580-583.
10.2307/2803358 :Mital, P. (1968), Braj ke dharm-sampradâyofi kâ itihâs (Histoire des sectes religieuses du Braj ; en hindi). Delhi, National Publishing House.
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TRADITION RĀMĀNANDĪ
Burghart, R. (1978a), « The disappearance and reappearance of Janakpur », Kailash, 6 (4), pp. 257-284.
Burghart, R. (1978b), « The founding of the Rāmānandī sect », Ethnohistory, 25 (2), pp. 121-139.
Burghart, R. (1978c), « The History of Janakpurdham. A Study of Asceticism and the Hindu Polity ». Ph. D. Thesis in Social Anthropology. Londres, University of London, School of Oriental and African Studies.
Burghart, R. (1980), « Secret vocabularies of the ‘Great Renouncers’ of the Râmânandi sect », in W.M. Callewaert, ed., Early Hindi Devotional Literature in Current Research. Louvain, Orientalistiek Katholieke Universiteit, pp. 17-34.
Burghart, R. (1983), « Wandering ascetics of the Râmânandi sect », History of Religions, 22 (4), pp. 361-380.
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Van der veer, P. (1987), « Taming the ascetic : devotionalism in a Hindu monastic order », Man, 22 (4), pp. 680-695.
Van der veer, P. (1988), Gods on Earth. The Management of Religious Expérience and Identity in a North Indian Pilgrimage Centre. Londres, Athlone Press.
Van der veer, P. (1989), « The power of detachment : disciplines of body and mind in the Rāmānandī order », The American Ethnologist, 16 (3) pp. 40-52.
Van der veer, P. (1992), « De bien dangereuses passions : comment les ascètes de l’ordre rāmānandī gèrent leur sexualité », in S. Bouez, ed., Ascèse et renoncement en Inde, ou la Solitude bien ordonnée. Paris, L’Harmattan, pp. 151-165.
TRADITION DES SANT DU NORD (DISCIPLES DE KABIR, NANAK, DĀDŪ, ETC., ET MOUVEMENT RĀDHASOAMĪ)
Allchin, F. R. (1966), « The place of Tulsi Dās in North Indian devotional tradition », Journal of the Royal Asiatic Society, (3/4), pp. 123-140.
Babb, L. (1986), Redemptive Encounters. Three Modem Styles in Hindu Tradition. Berkeley-Los Angeles-Londres, University of California Press (Radhasoami, Brahma Kumaris, Satya Sai Baba).
Babineau, E. J. (1979), The Love of God and Social Duty in the Rāmcharitmānas. Delhi, Motilal Banarsidass.
Barthwal, P. D. (1978), Traditions of Indian Mysticism based upon Nirguna School of Hindi Poetry. New Delhi.
Callewaert, W. M. (1973), « Life and Works of the Dâdü-Panthî Rajjab North India 16-17th c. », Orientalia Lovaniensia Periodica (Louvain), 4, pp. 139-153.
Callewaert, W. M. (1978), The Sarvāngī of the Dādūpanthī Rajjab. Louvain, Katolieke Universiteit, Department Orientalistiek.
Callewaert, W. M. (1988), The Hindi Biography of Dādū Dayā. Delhi, Motilal Banarsidass.
Chaturvardi, P. (1964), Uttarī bhārat kī sant paraṃparā (la tradition sant du Nord de l’Inde ; en hindi). 2e éd. Allahabad, Bharati Bhandar.
Dusenbery, V. A. (1990), « The Sikh person, the Khalsa Panth and the Western Sikh converts », in B.L. Smith, ed., Religious Movements and Social Identity (Vol. 4 of Boeings and Bullock-Carts, Studies in Change and Continuity in Indian Civilisation. Essays in Honour ofK. Ishwaran). Delhi, Chanakya Publications, pp. 117-135.
Dvivedi, H. P. (1973), Kabir. Delhi, Rajkamal Prakashan (en hindi).
Gold, D. (1987), The God as Guru. Hindi Sants in Northern Indian Tradition. New York, OUP.
Gold, D. (1987), « Clan and lineage among the sants », in K. Schomer & W.M. McLeod, eds., The Sants : Studies in a Devotional Tradition of India. Berkeley, Graduate Theological Union/Delhi, Motilal Banarsidass (« Berkeley Religious Studies Series »), pp. 305-328.
Hedayetullah, M. (1977), Kabir, the Apostle of Hindu-Muslim Unity. Interaction of Hindu-Muslim Ideas in the Formation of the Bhakti Movement with Special Reference to Kabir, the Bhakta. Delhi, Motilal Banarsidass.
Juergensmeyer, M. (1978), « Radhasoami as a trans-national movement » in Needleman & Baker, eds., Understanding the New Religions. New York, Seabury Press, pp. 190-200.
Juergensmeyer, M. (1987), « The Radhasoami revival of the sant tradition », in K. Schomer & W.H. McLeod, eds., The Sants : Studies in a Devotional Tradition of India. Berkeley, Graduate Theological Union/Delhi, Motilal Banarsidass (« Berkeley Religious Studies Series »), pp. 329-358.
Keay, F. E. (1931), Kabĩr and his Followers. Calcutta, Association Press.
Lorenzen, D. N. (1981), « The Kabir Panth : heretics to Hindus », in D.N. Lorenzen, ed., Religious Change and Cultural Domination. Mexico, El Colegio de Mexico, pp. 151- 171.
10.2307/2052187 :Mathur, A. P. (1974) Radhasoami Faith. A Historical Study. Delhi, Vikas Publishing House.
Mcleod, W. H. (1968), Gurū Nānak and the Sikh Religion. Londres, OUP.
McLeod, W. H. (1981), « Kabīr, Nānak and the early Sikh Panth », in D.N. Lorenzen, ed., Religious Change and Cultural Domination. Mexico, El Colegio de Mexico, pp. 173- 191.
McLeod, W. H. (1987), « The development of the Sikh Panth », in K. Schomer & W.H. McLeod, eds., The Sants : Studies in a Devotional Tradition of India. Berkeley, Graduate Theological Union/Delhi, Motilal Banarsidass, pp. 229-250.
10.2307/2053571 :Mcleod, W. H. (1989), Who Is a Sikh ? The Problem of Sikh Identity. Oxford, Clarendon Press.
Schomer, K. & McLeod, W. M., eds. (1987), The Sants : Studies in a Devotional Tradition of India. Berkeley, Graduate Theological Union/Delhi, Motilal Banarsidass (« Berkeley Religious Studies Series »).
10.1515/9780824885878 :Singh, D. (1968), Indian Bhakti Tradition and Sikh Gurus. Chandigarh, Lyall Book Depot.
Singh, H. (1969), Guru Nanak and the Origins of the Sikh Faith. Bombay, Asia Publishing House.
Stern, H. (1992), « Les Sikhs comme courant sectaire du milieu hindou, ou la notion de choix dans le monde hiérarchique et segmentaire de la caste », in S. Bouez, ed., Ascèse et renoncement en Inde, ou la Solitude bien ordonnée. Paris, L’Harmattan, pp. 137-147.
10.1163/9789004378513 :Thiel-Horstmann, M. (1983), « The bhajan repertoire of the present-day Dâdüpanth », in M. Thiel-Horstmann, ed., Bhakti in Current Research, 1979-1982. Berlin, D. Reimer, pp. 385-401.
Vaudeville, C. (1974), « Paṇḍharpūr, the city of saints », in M. Buck & G.E. Yocum, eds., Structural Approaches to South Indian Studies. Chambersburg, Pennsylvania, Wilson Books, pp. 137-161.
Wescott, G. H. (1953), Kabir and the Kabir Panth. 2e ed. Calcutta, Susil Gupta.
GAUḌĪYA VAIŚṆAVA ET AUTRES TRADITIONS DU BENGALE, DE L’ASSAM ET DE L’ORISSA
Bose, M. M. (1927), « An introduction to the study of the post-Caitanya Sahajiya cult », Journal of the Department of Letters, Calcutta, Calcutta University, 16, pp. 1-162.
Bouez, S. (1992), « Dévotion et transgression chez le renonçant bengali », in S. Bouez, ed., Ascèse et renoncement en Inde, ou la Solitude bien ordonnée. Paris, L’Harmattan, pp. 167-191.
Cantlie, A. (1985), « Vaishnava reform sects in Assam », in R. Burghart & A. Cantlie, eds., Indian Religion. Londres, Curzon Press/New York, St. Martin’s Press, pp. 134-158.
Capwell, C. H. (1974), « The esoteric belief of the Bauls of Bengal », Journal of Asian Studies, 33 (2), pp. 256-264.
Chakrabarty, R. (1985), Vaiṣṇavism in Bengal. A Historical Study, 1486-1900. Calcutta, Sanskrit Pustak Bhander.
Chakravarty, S. (1933), Caitanya et sa théorie de l’amour divin prema. Paris, PUF.
Dash, M. P. (1964), « Interrelation between vaiṣṇavism and śāktism in Orissa », Orissa Historical Research Journal, 11, pp. 273-281.
Datta, R. (1978), « The religious aspects of the Baul songs of Bengal », Journal of Asian Studies, 37 (3), pp. 445-456.
De, S. K. (1961), Early History of the Vaisnava Faith and Movement in Bengal. From Sanskrit and Bengali Sources. 2e éd. Calcutta, Mukhopadyay.
Dimock, E. C. (1966), « Doctrine and practice among the Vaisnavas of Bengal », in M. Singer, ed., Krishna : Myths, Rites and Attitudes. Honolulu, East-West Center Press.
Dimock, E. C. (1966), The Place of the Hidden Moon. Erotic Mysticism in the Vaishnava-Sahajiya Cult of Bengal. Chicago, University of Chicago Press.
Haberman, D. (1988), Acting as a Way of Salvation. A Study of Rāganuga Bhakti Sādhanā. New York, OUP.
Hein, N. J. (1976), « Caitanya’s ecstasies and the theology of the name », in B.L. Smith, ed., Hinduism : New Essays in the History of Religion. Leiden, E.J. Brill.
Kapoor, O. B.L. (1977), The Philosophy and Religion of Sri Caitanya. The Philosophical Background of the Hare Krishna Movement. Delhi, Munshiram Manoharlal.
Kennedy, M. T. (1925), The Chaitanya Movement. A Study of the Vaishnavism of Bengal. Calcutta, Association Press/Londres-New York-Toronto, OUP.
Majumdar, A. K. (1969), Caitanya, His Life and Doctrine. A Study in Vaiṣṇavism. Bombay, Bharatiya Vidya Bhavan.
McDaniel, J. (1989), The Madness of the Saints : Ecstatic Religion in Bengal. Chicago-Londres, Univ. of Chicago Press.
10.7227/BJRL.9.2.5 :Mukherjee, P. (1979), History ofthe Caitanya Faith in Orissa. Delhi, Manohar.
Mukherji, S. C. (1966), A Study of Vaiṣṇavism in Ancient and Medieval Bengal up to the Advent of Caitanya : Based on Archaeological and Literary Data. Calcutta, Punthi Pustak.
10.1177/001946467100800205 :Mukhopadhyay, P. (1940), The History of Medieval Vaishnavism in Orissa. Calcutta, R. Chatterjee.
Neog, M. (1965), Saiikaradeva and his Times. Early History of the Vaisnava Faith and Movement in Assam. Gauhati, Gauhati University.
10.2307/600151 :O’Connell, J. T. (1970), Social Implication of the Gaudīya Vaishnava Movement. Harvard, Harvard University.
O’Connell, J. T. (1980), « Gaudīya Vaisnava symbolism of deliverance uddham, nistâra... from Evil », Journal of Asian and African Studies, 15 (1-2), pp. 124-135.
O’Connell, J. T. (1982), « Jati-Vaishnavas of Bengal : ‘Subcaste’ Jâti without ‘caste’ Varna », Journal of Asian and African Studies, 17 (3/4), pp. 13-28.
10.7227/BJRL.24.1.4 :O’Connell, J. T. (1985), Bengal Vaisnavism, Orientalism Society and the Arts. East Lansing, Michigan State University, Asian Studies Center.
O’Connell, J. T. (1990), « Do bhakti movements change Hindu social structures ? The case of Caitanya’s Vaiṣṇavas in Bengal », in B.L. Smith, ed., Religious Movements and Social Identity. Delhi, Chanakya Publications, pp. 39-63.
Sanyal, H. (1981), Social Mobility in Bengal. Calcutta, Papyrus.
Sen, D. C. (1912), History of Bengali Language and Literature. Calcutta, University of Calcutta. (2e éd. rev. et aug. 1954.)
Sen, D. C. (1917), The Vaisnava Literature of Mediaeval Bengal. Calcutta, University of Calcutta.
Sen, S. (1935), History of Brajabuli Literature : Being a Study of the Vaisnava Lyric Poetry and Poets of Bengal. Calcutta, University of Calcutta.
Wulff, D. M. (1984), Drama as a Mode of Religious Realisation. The Vidagdhamādhava of Rūpa Goswamī. Chico, Ca., Scholars Press.
Yati, P. (1978), Renaissance of Gaudiya Vaishnava Movement. Madras, Sree Gaudiya Math.
5. LES ASCÈTES GUERRIERS (SHIVAITES ET VISHNUITES)
Chandra, A. N. (1977), The Sannyasi Rebellion. Calcutta, Ratna Prakashan.
Farquhar, J. N. (1925), « The fighting ascetics of India », John Rylands Library Bulletin, 9, pp. 431-452.
Ghosh, R. S.J. (1930), Sannyasi and Fakir Raiders in Bengal. Calcutta, Bengal Secretariat Book Depot.
Kolff, D. H.A. (1971), « Sannyāsi trader-soldiers », Indian Economic and Social History Review, 8, pp. 213-220.
Kolff, D. H.A. (1990), Naukar, Rajput and Sepoy. The Ethnohistory of the Military Labour Market of Hindustan, 1450-1850. Cambridge, CUP.
10.1515/9781400859894 :Lorenzen, D. N. (1978), « Warrior Ascetics in Indian History », Journal of the American Oriental Society, 98 (1), pp. 61-75.
Olivelle, P. (1980), « Pañcamāśramavidhi : rite for becoming a naked ascetic », Wiener Zeitschrift fur die Kunde Sudasiens und Archiv für Indische Philosophie, 24, pp. 129- 145.
Neog, M. (1978), « A militant vaisnava sect : the Mayamariya », Journal of Indian History, LVI (3), pp. 417-427.
Orr, W. G. (1940), « Armed religious ascetics in Northern India », John Rylands Library Bulletin, 24, pp. 81-100.
Roy, N. B. (s.d.), « The early inroads of the Naga Sannyasis in Bengal (1760-1773) », Indian Historical Records Commission. Proceedings, XXXI, part II, pp. 148-155.
Sarkar, J. (1958), A History of Dasnami Naga Sanyasis. Allahabad, Sri Panchayata Akhara Mahanirvani.
Thiel-Horstmann, M. (1985), « Warrior ascetics in 18th-century Rajasthan and the religious policy of Jai Singh II » (Paper read at the Third International Conférence on Early Devotional Literature in New Indo-Aryan Languages, Leiden, dec. 1985).
Thiel-Horstmann, M. (1990), « Die Kriegermönche Rajasthans, Jai Singh II und das Balanand Problem », in Deutscher Orientalistentag... augsewählte Vortrâge (ed. by Wemer Diem and Abdoldjavad Falaturi). Stuttgart, Franz Steiner, pp. 478-490.
Thiel-Horstmann, M. (1991), « On the dual identity of Nāgās », in D.L. Eck & F. Mallison, eds., Dévotion Divine. Bhakti Traditions from the Régions of India. Studies in Honour of Charlotte Vaudeville. Groningen, Egbert Fosten/Paris, École Française d’Extrême-Orient, pp. 255-271.
6. LE NÉO-HINDOUISME ET LES MOUVEMENTS MODERNES
Andersen, W. & Damle, S. (1987), The Brotherhood in Saffron. Rashtriya Swayamsevak Sangh and Hindu Revivalism. New Delhi, Vitsaar Publications.
Arya, K. S., Shastri, P. D. (1987), Swami Dayananda Sarasvati. A Study of his Life and Work. Delhi, Manohar (DAV centenary Publications, Vol. 1).
Babb, L.A (1972), « The Satnamis – Political involvement of a religious movement », in M. Mahar, ed., The Untouchables of Contemporary India. Tucson, University of Arizona Press.
Babb, L. A. (1975), The Divine Hierarchy. Popular Hinduism in Central India. New York, Columbia University Press.
Babb, L. A. (1984), « Indigenous feminism in a modem Hindu sect », Signs, 9, pp. 399-416 (Brahma Kumaris).
Babb, L. A. (1986), « The puzzle of religious modernity » in J. Roach, ed., India 2000 : The Next Fifteen Decades. Riverdale, Maryland, The Riverdale Cy/New Delhi, Allied Publishers, pp. 55-79.
10.2307/2942838 :Babb, L. A. (1986), Redemptive Encounters. Three Modern Styles in Hindu Tradition. Berkeley-Los Angeles-Londres, University of California Press (Radhasoami, Brahma Kumaris, Satya Sai Baba).
Baird, R. D. (1989), Religion in Modern India. Delhi, Manohar. (1re éd. 1981.)
Brooks, C. R. (1989), The Hare Krishnas in India. Delhi, Motilal Banarsidass.
Burkhart, G. (1974), « Equal in the eyes of God », Contributions to Asian Studies, 5, pp. 1-14.
Burr, A. (1984), I Am not my Body. A Study of the International Hare Krishna Sect. Delhi, Vikas.
Chavda, V. S. (1979), « Social and religious reform movements in Gujarat in the nineteeth and twentieth century », in S.P. Sen, ed., Social and Religious Reform Movements. Calcutta, Institute of Historical Studies.
Dhar, S. (1975-1976), A Comprehensive Biography of Svami Vivekananda. Madras, Vivekananda Prakashan Kendra, 2 vol.
Eschmann, A. (1978), « Mahimā Dharma : an autochthonous Hindu reform movement », in A. Eschmann, H. Kulke, & G.C. Tripathi, eds., The Cult of Jagannāth and the Regional Tradition of Orissa. New Delhi, Manohar, pp. 375-410.
10.1515/9781400869893 :Farquhar, J. N. (1915), Modern Religious Movements in India. New York, Macmillan. (Reprint 1967, Delhi, Munshiram Manoharlal.)
Fuchs, S. (1965), Rebellions Prophets. Delhi, Asia Publishing House.
Gambhirananda, Svami (1957), History of the Ramakrishna Math and Mission. Calcutta, Advaita Ashram.
Gambhirananda, Swami (1967), The Apostles of Shri Ramakrishna. Calcutta, Advaita Ashram.
Gold, D. (1991), « Organized hinduisms : from vedic truth to Hindu nation », in M.E. Marty & R.S. Appleby, Fundamentalisms Observed. Chicago & Londres, The Univ. of Chicago Press, pp. 531-564.
Gopal, B. (1965), Religious Movements in Modern Bengal. Santiniketan, Visva-Bharati University.
10.1163/9789004378513 :Gordon, LA. (1974) Bengal : the Nationalist Movement, 1876-1940. New York, Columbia University.
Harper, M. H. (1972), Gurus, Swamis and Avatars : spiritual Masters and their American Disciples. Philadelphie, The Westminster Press.
Hopkins, T. J. (1964), « Hindu sects in America : the Kṛṣṇa consciousness example », in P. Gaeffke & D.A. Utz, eds., Identity and Division in Cults and Sects in South Asia. Philadelphie, Pennsylvania University, Department of South Asia Regional Studies, pp. 174-188.
Gunderson, W. M. (1976), « The fate of religion in modern India: the cases of Rammohun Roy and Debendranath Tagore », in W.M. Gunderson, ed., Studies on Bengal. East Lansing, Mi., Michigan State University, Asian Studies Center.
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Jones, K. W. (1981), « The Arya Samāj in British India, 1875-1947 », in R.D. Baird., ed., Religion in Modern India. Delhi, Manohar, pp. 27-54.
Jones, K. W. (1981), « Religious identity and the Indian Census », in N.G. Barrier, ed., The Census in British India: New Perspectives. Delhi, Manohar.
Jones, K. W. (1984), « Identity, ideology and the Ārya Samāj », in P. Gaeffke & D.A. Utz, eds., Identity and Division in Cults and Sects in South Asia. Philadelphie, Department of South Asia Regional Studies, pp. 169-174.
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Morearty, J. (1976), « The two-edged world : the treacherousness of symbolic transformation : Rammohun Roy, Debendranath, Vivekananda and the ‘Indian Golden Age’ », in W. Gunderson, ed., Studies on Bengal. East Lansing, Mi.
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Notes de bas de page
1 Je remercie vivement J.-L. Chambard de m’avoir permis de reprendre sous une présentation différente les sections que j’ai consacrées au renoncement, au mysticisme et aux sectes dans sa Bibliographie de l’hindouisme et de l’anthropologie religieuse en Inde (Bibliothèque du Centre d’Études de l’Inde et de l’Asie du Sud. Paris, Maison des Sciences de l’Homme, 1993).
Auteur
Le texte seul est utilisable sous licence Licence OpenEdition Books. Les autres éléments (illustrations, fichiers annexes importés) sont « Tous droits réservés », sauf mention contraire.
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