Anti-modernism
Radical revisions of Collective Identity
The last volume of the series presents 46 texts under the heading of “anti-modernism”. Formed in a dynamic relationship with modernism, from the 1880s to the 1940s, and especially during the interwar period, the anti-modernist ideological constructions of national identification had a considerable impact on the political culture of our region. These texts rejected the linear vision of modernization as well as the liberal democratic institutional frameworks and searched instead for alternative ...
Éditeur : Central European University Press
Lieu d’édition : Budapest
Publication sur OpenEdition Books : 19 septembre 2018
ISBN numérique : 978-963-386-095-3
Collection : Discourses of Collective Identity in Central and Southeast Europe 1770–1945 | Volume IV
Année d’édition : 2014
ISBN (Édition imprimée) : 978-963-7326-62-2
Nombre de pages : x-442
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Sorin Antohi et Balázs Trencsényi
Introduction. Approaching Anti-modernismChapter I. Integral Nationalism
Marija Petrović (trad.)
Nikola Pašić: The agreement of Serbs and CroatsTudor Georgescu (trad.)
Georg von Schönerer: The Pan-Germans’ program for the futureZuzanna Ładyga (trad.)
Roman Dmowski: Thoughts of a modern PoleMária Kovács (trad.)
Nicolae Iorga: On national cultureMária Kovács (trad.)
Aurel C. Popovici: At the crossroads of two worldsIva Polak (trad.)
Vladimir Čerina: In the city of cynicsAhmet Ersoy (trad.)
Babanzâde Ahmed Naim: The question of nationalism in IslamPavol Lukáč (trad.)
Jozef Tiso: The ideology of the Slovak People’s PartyDávid Oláh (trad.)
Dezső Szabó: Tomorrow’s nationalismChapter II. The Crisis of the European Conscience
Alexander Gode et Sue Ellen Wright (trad.)
Karl Kraus: The last days of mankindMária Kovács (trad.)
Mircea Eliade: Spiritual itineraryAhmet Ersoy (trad.)
Ahmet Hamdi Tanpinar: On East and WestRobert Pyrah (trad.)
Leopold Andrian: Austria through the prism of the IdeaDávid Oláh (trad.)
Mihály Babits: Mass and nationZuzanna Ładyga (trad.)
Stanisław Ignacy Witkiewicz: Unkempt soulsZornitsa Dimova-Hristova (trad.)
Ivan Hadzhiyski: An optimistic theory of our peopleChapter III. In Search of a National Ontology
Mary Kitroeff (trad.)
Ion Dragoumis: Hellenic civilizationKatherine Hayes (trad.)
Jaroslav Durych: The mission of the Czech stateOskar Mulej (trad.)
France Veber: The ideal foundations of Slavic agrarianismRobert Pyrah (trad.)
Anton Wildgans: Speech about AustriaMária Kovács (trad.)
Lucian Blaga: The Mioritic spaceKrištof Bodrič et Vedran Dronjić (trad.)
Vladimir Dvorniković: Epic manKrištof Bodrič et Vedran Dronjić (trad.)
Nikolaj Velimirović: The Serbian nation as a servant of GodZornitsa Dimova-Hristova (trad.)
Nayden Sheytanov: Bulgarian worldviewDávid Oláh (trad.)
László Németh: In minorityChapter IV. Conservative Redefinitions of Tradition and Modernity
Tudor Georgescu (trad.)
Hugo von Hofmannsthal: Writing as the spiritual space of the NationDávid Oláh (trad.)
Gyula Szekfű: Three generationsTudor Georgescu (trad.)
Heinrich von Srbik: Austria in the Holy Roman Empire and in the German ConfederationAnna Rebmann (trad.)
Živojin M. Perić: Religion in the Serbian Civil CodeIva Polak (trad.)
Milan Šufflay: The depths of national consciousnessDerek Paton (trad.)
Karel Kramář: In defense of Slavic politicsZornitsa Dimova-Hristova (trad.)
Petar Mutafchiev: Towards the philosophy of Bulgarian historyMária Kovács (trad.)
Nichifor Crainic: The meaning of traditionAhmet Ersoy et Funda Soysal (trad.)
Ömer Lütfi Barkan: The legal status of the peasant class in the Ottoman EmpirePavol Lukáč (trad.)
Ladislav Hanus: Slovak statehoodOskar Mulej (trad.)
Manifesto of the Slovenian National Defense CorpsChapter V. The Anti-modernist Revolution
Zuzanna Ładyga (trad.)
Ideological declaration of the Great Poland CampZornitsa Dimova-Hristova (trad.)
Janko Janev: The spirit of the nationAhmet Ersoy (trad.)
Hüseyin Nihal Atsiz: Turkish unityMary Kitroeff (trad.)
Ioannis Metaxas: Speech on the occasion of the inauguration of public worksMária Kovács (trad.)
Emil Cioran: The transfiguration of RomaniaRigels Halili (trad.)
Lazër Radi: Fascism and the Albanian SpiritPavol Lukáč (trad.)
Štefan Polakovič: Slovak National SocialismAnna Bryson (trad.)
Emanuel Vajtauer: Czech mythAnna Rebmann (trad.)
Svetislav Stefanović: The building of New Serbia as a peasant stateLuka Lisjak Gabrijelčič (trad.)
Edvard Kocbek: ComradeshipThe last volume of the series presents 46 texts under the heading of “anti-modernism”. Formed in a dynamic relationship with modernism, from the 1880s to the 1940s, and especially during the interwar period, the anti-modernist ideological constructions of national identification had a considerable impact on the political culture of our region. These texts rejected the linear vision of modernization as well as the liberal democratic institutional frameworks and searched instead for alternative models of politics. The Second World War and the communist takeover in most of these countries seemingly erased these ideological subcultures, who were often engaged in war-time pro-Nazi collaboration. However, their intellectual heritage proved more resilient and influenced the formation of “national communist” narratives in the 1960-70s, while after 1989 many of these references became actualized in the context of the post-communist search for ideological predecessors.
“This volume, as the entire series, is a challenging collection of essential primary sources, accompanied by introductory essays and contextual analyses in the best senses of the term: their high level of scholarship demands the intelligent engagement of the reader throughout; it invites the educated elites of Eastern Europe to throw away the crutch of myth and half-truth when promoting or interrogating their unique national identity; it demands that scholars working in the Western humanities rethink widely-held assumptions about ‘Eastern Europe, what constitutes conservatism and progressiveness, and the idea of a ‘normal' path to a liberal modernity. The introduction proposes a concept of ‘anti-modernism' to categorize phenomena in Eastern Europe that may be difficult to grasp for those whose path to liberal democracy has not been blocked by decades of totalitarianism, since they evoke an atavistic rootedness (conservativism) but in a paradoxically futural spirit (modernism). As a result, the reader of whatever cultural background emerges with a more lucid feel for what it means to be Eastern European, modern, and human after the End of History.” - Professor Roger Griffin, Oxford Brookes University
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