Historians of Asia on Political Violence
La violence politique vue par les historiens de l’Asie
In the general opinion, Asia as a whole tends to be represented (and more often than not, to represent itself) as devoid of violence: look at Indian “non-violence”, Chinese Taoist “non-action”, Confucian “harmony”, Buddhist “love for peace” or Japanese “Zen philosophy”… This may fill the shelves of “Oriental wisdom” sections in our bookshops, but most historians do not buy into this kind of “feel good” projections and are acutely aware that any society whatsoever, wherever it is located, teems...
Note de l’éditeur
Cover illustration: group of headless statues at the Qianling Mausoleum dedicated to Emperor Gaozong (d. 683) of the Tang Dynasty and located about 80 kilometers east of Xi’an.
Illustration de couverture : groupe de statues sans tête au mausolée de Qianling dédié à l’Empereur Gaozong (mort en 683) de la dynastie Tang et situé à environ 80 kilomètres à l’est de Xi’an.
Éditeur : Collège de France
Lieu d’édition : Paris
Publication sur OpenEdition Books : 13 mai 2021
ISBN numérique : 978-2-7226-0575-6
DOI : 10.4000/books.cdf.11180
Collection : Institut des civilisations
Année d’édition : 2021
Upinder Singh
The state and violence: perspectives from ancient IndiaNaman P. Ahuja
Discourse on a label: exposing narratives of violenceRomila Thapar
Renunciation, dissent, and satyagrahaEddy Dufourmont
Japan, a country without revolution? Uses of kakumei and historical debates in the Meiji era (1868-1912)Michel Bonnin
Mao’s specific brand of political violence
In the general opinion, Asia as a whole tends to be represented (and more often than not, to represent itself) as devoid of violence: look at Indian “non-violence”, Chinese Taoist “non-action”, Confucian “harmony”, Buddhist “love for peace” or Japanese “Zen philosophy”… This may fill the shelves of “Oriental wisdom” sections in our bookshops, but most historians do not buy into this kind of “feel good” projections and are acutely aware that any society whatsoever, wherever it is located, teems with violence, and that violence is part and parcel of any kind of polity. Furthermore, the political violence which is the topic of this volume is not just about war, it can take on very diverse forms, including, as will be shown by some of the articles presented here, iconic vandalism, distorted modes of interpretation, warped forms of ideological discourse, collective amnesia and negationism.
The present volume is the second of the “Myriades d’Asies” series inaugurated with India-China: Intersecting Universalities. Just as the preceding one, it is a collection of articles resulting from an international conference organised by the Chair of Chinese Intellectual History in June 2019. As a reflection of the Collège de France spirit of public service intent on making knowledge available to all for free, all the volumes of the series are published online and in open access. Our hope is that these articles, written by eminent historians of Asia and from very different viewpoints which cut across vast expanses of time and space, will lead readers and researchers alike to reflect further on the multiple faces of political violence, as well as their infinite complexities, so as to avoid giving in to ideological and judgmental binaries that are the common junk food for non-thought. This seems to be increasingly essential today since the 21st century is supposed to be the century of Asia.
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